1,000 yr old Shailputri Shrine ‘being converted into commercial complex’
Even as Narendra Modi Government has flagged return of Kashmiri Pandits high on its agenda, blatant attempts are continuing to encroach upon the left-over residual properties of residents, now known as migrants in common parlance, which include temples and shrines as well. The incident has taken place at a time when the so-called secular leaders of Kashmir where engaged in portraying Modi as brand communalist rather than showing their own secular credentials by taking effective measures to safeguard the left over properties or shines of the displaced community.
Devibal, also known as Shailputri–first of the nine incarnations of Ma Durga, worshiped world-wide on the first day of Navratra–located on the left bank of River Jhelum on Baramulla-Uri National Highway, has become latest target of the mafia which, in connivance with a town based Kashmir migrant turned ‘Peer’, has embarked on the change of land use, amounting to trampling the sanctity of the shrine, by starting a commercial complex under the guise of Dharamsala in the basement. The illegal construction, taken up without the permission of Baramulla Municipal Council and in gross violation of the provisos of the Jammu and Kashmir Migrant Immovable Property (Preservation, Protection and Restriction on Distress Sale) Act 1997. The Act, inter allia, envisages preserving migrant properties, safeguarding the interests of the migrant owners and regulating under due process of revenue laws the procedure for alienation and also to prevent instances of distress sale.
The management and superintendence of the temples and shrines in the historic town of Baramulla is carried out by Shri Sanatan Dharam Sabha (SSDS). Ever since migration, the Sabha’s functioning has received a major dent as a result of which its affairs are being remote controlled from Jammu without personal supervision and monitoring on the ground.
On getting to know about the illegal construction, some of the alarmed migrants, who are pursuing their business avocations in the town, got in touch with the District Administration and took the matter to the Court. The Sub Judge Baramulla has ordered status quo on the illegal construction. The suit has been listed for hearing on 21st June 2012.
Meanwhile, Deputy Commissioner, Baramulla Farooq Ahmed Lone has ordered enquiry into the circumstances leading to the illegal construction notwithstanding the fact that no permission had been granted by the competent authority.
The Deputy Commissioner, who is Custodian of the migrant property in terms of Jammu and Kashmir Migrant Immovable Property (Preservation, Protection and Restriction on Distress Sale) Act 1997 told STATE TIMES that Tehsildar Baramulla has been asked to submit report on immediate basis.
Annoyed over the illegal construction and alleged encroachments of the Santan Dharam Sabha Baramulla assets, the local residents, now in Jammu and Delhi as migrants, have formed a panel to seek immediate restoration of the property to the designated organisation. A spokesperson of the organistaion told STATE TIMES that a fact finding mission would be sent to Baramulla to find out the status of SSDS properties. They have already sent a memorandum, signed by 300 prominent residents of Baramulla invoking the attention of the agencies concerned about the alleged tempering of Hindu properties. They have expressed the hope that Omar led government will not only look into the matter but provide all assistance to reassure the community about safeguarding of their properties. Commissioner Secretary Revenue Vinod Koul told STATE TIMES that those wishing to come over to Baramulla can move around freely, if they so wish. He, however, said the government will ensure necessary assistance as required.
The agitated migrants rue over the approach of the concerned agencies, saying the Municipal Council is on record having stated that no permission has been granted till 10th June, but still no action was taken to remove the illegal construction as per norms. The Municipal Council has stated that SSDS has submitted a plan for consideration of the building permission committee on 9th June 2014. This is being seen as a fire fighting measure by the migrant turned ‘Peer’ to save the interests of the contractor, who is reportedly constructing the complex being its prospective tenant.
Chander M Bhat pens the historic significance of the shrine vividly. Devibal, popularly known as Shailputri or Shaila Devi, is located on the left bank of Vitasta on the National Highway, just 1 km from Baramulla on Baramulla-Uri Road at Anapur (present day Khanpur). The shrine is nearly ,1000 years old which can be testified from the remains found at the site, placed on the left side under a big Chinar inside main entrance of the shrine. These are six in number and include a unique Shiv Lingam. The main entrance of the shrine is close to the road. One has to step down eight stairs by using staircase to reach the temple premises laid with dressed stones. This beautiful temple is surrounded by four mighty Chinar trees. Some big wild trees also form the part of this complex and it is said that in entire Kashmir Valley these types of wild trees are only seen in Shailputri Shrine, spread over about seven kanals of land. One has to turn right after walking eight yards to reach the main entrance of the sanctum sanctorum and then there is ascend of seven steps to enter. Within the premises is a holy spring, inside which stands a marble temple like the one at Ksheer Bhawani, with a marble icon of Mother Shailputri facing towards south. The premise is 105 feet long and 47 feet wide and has space for circumbulating (Parikrama), with the floor laid with marbles, around it. Holy spring is sixty feet in length and twenty feet in width having crystal clear water? Water oozes on the right hand side top corner of the holy spring. Kashmiri Pandits hold this Ashthapan in high esteem and consider it next to Ksheer Bhawani. One has to step down seven steps to reach Vitasta Ghat. There is one Dharamshala within the temple premises. Security forces are occupying this Dharamshala at present. On the other side of the road opposite to Shailputri Shrine there is a big mountain called Bhairav Bal. A small temple has been constructed in front of the main entrance of Shailputri shrine at the foot of this hill near a Shilla.
After mass exodus of Pandit from the valley, the shrine remained without any care and started to wither from its pristine glory. The shrine was burnt to ashes in October 1990.
Kashmiri Pandits are still feeling nostalgic about the Shrine.
The biggest congregation of devotees at the Shrine used to takes place on Ram Navami on a grand scale. People from nearby towns like Sopore, Kupwara, Handwara, Seer Jagir etc. used to come and join the congregation. Koti Tirth (Holiest of Holy Shrine), Bhairav Mandir (amidst an almond orchard at the foot of Gosainteng), Gosainteng (abode of seven springs and a temple sacred to the memory of the heroes of Ramayana, including that of Sita) and Chhatipadshahi (Sixth Sikh Guru has visited this place) are located on the right bank of Vitasta, opposite to Shailputri Shrine. In the immediate vicinity is a revered shrine of Janbaz Sahib.
Such is the reverence for the Shrine that a replica of Shailputri has been constructed by the devotees of the Mother at Munshi Chek, Jammu.