Neela ji,
Here is a link on Amartya Sen's - what amounts to virtually a panegyric - on David Hume, the much touted British philosopher of "enlightened" "universal humanism" and precursor of "modern non-theistic/ anti-Calvinistic/ secular" ethics of the "west".
http://www.partiallyexaminedlife.com/20 ... on-ethics/
The comment goes as
This video records Nobel laureate Amartya Sen’s somewhat rambling lecture, wherein he discusses a few themes in Hume’s ethical work which he deems relevant today. Specifically, Sen wants to advocate for Hume’s argument that society’s globalization tends to expand its moral sensitivities. We hear that Hume was among the first to argue that a society’s mores were a function of its culture rather than physical circumstances. Hume was also an early critic of then-nascent British imperialism, arguing that it demeaned the conquerers as much as the conquered.
Many of the Humean insights to which Sen refers seem so obviously true today as to be unworthy of further discussion. But perhaps that says as much of Hume’s foresight and intellectual victory as the tepid nature of Sen’s summary. To be honest, I couldn’t tease out any great insights from the lecture, but I’ll let Sen’s intellectual cred justify the post, and anyway it may prove interesting to those trying to assess Hume’s contributions, if not his continued relevance.
-Daniel Horne
The roots of such gushing depends on a selective highlighting of the so-called 17th-18th century "British moralist" school, and none whatsoever based on a complete reading of their works - or if read, on highly selective editing of their works to suit a particular political and moral agenda to prove that sort of "humanism" actually ever lay behind the British "moralists". Here is a sample of what the hagiographers go for :
It is universally acknowledged that there is a great uniformity among the actions of men, in all nations and ages, and that human nature remains still the same, in its principles and operations. The same motives always produce the same actions: the same events follow the same causes. Ambition, avarice, self-love, vanity, friendship, generosity, public spirit: these passions, mixed in various degrees, and distributed through society, have been, from the beginning of the world, and still are, the source of all the actions and enterprises, which have ever been observed among mankind. Would you know the sentiments, inclinations, and course of life of the Greeks and Romans? Study well the temper and actions of the French and English. - David Hume
However, what is typcially suppressed belongs to cases like that in 1753, when Hume wrote an essay, “Of National Characters,” with the footnote:
I am apt to suspect the negroes and in general all the other species of men (for there are four or five different kinds) to be naturally inferior to the whites. There never was a civilized nation of any other complexion than white, nor even any individual eminent either in action or speculation. No ingenious manufactures amongst them, no arts, no sciences. On the other hand, the most rude and barbarous of the whites, such as the ancient Germans, the present Tartars, have still something eminent about them, in their valour, form of government, or some other particular. Such a uniform and constant difference could not happen, in so many countries and ages, if nature had not made an original distinction betwixt these breeds of men. Not to mention our colonies, there are Negroe slaves dispersed all over Europe, of which none ever discovered any symptoms of ingenuity; tho’ low people, without education, will start up amongst us, and distinguish themselves in every profession. In Jamaica indeed they talk of one negroe as a man of parts and learning; but ‘tis likely he is admired for very slender accomplishments, like a parrot, who speaks a few words plainly.
When Sen and others speak of Hume's contention about globalization "increasing" human sensitivity to moral/ethical questions - and that he was against "imperialism" because it "demeans" conquerors too - a real reading of Hume would have shown that Hume was taking it in the context of the non-white supposed capacity to corrupt the morally ascendant "white". This "insight" of Hume has been turned around by non-British cultural origin intellects - from their own respective tradidtions of the "liberal" model to claaim that British "moralism" has something similar in "humanism" terms.
The fundamental base of British morality is about diluting guilt in mistreatment and inhumanity on non-Brits, and justify any appropriation of resources from others against the latter's will. The so-called 19th centiry judicial reform that established the "rule of law" - was driven primarily by the paranoid need to protect the ill-gotten wealth of a section of the population [from slavery, piracy, looting and outright genocide]. This was the judicial principle that had no moral or ethical problem to hang 12-years olds for stealing a bread, or using that threat to force a 12 year old girl to be transshipped out to Oz for prostitution, among similar other girls and women senetenced under strict "juidicial principles onlee", on a Brothel ship that also forced the passengers to entertain customers on the ports on the way.
In fact there has already been speculation from the remarkable similarity of the accusations based on which these "girl-shipments" happened, that the courts appear to have sentenced more harshly exactly those women who would be deemed to be most sexually pleasing and fertile - in that period of British culture, and who were then offered "amnesty" on condition that agreed to be shipped on the brothel ships for permanent "relocation".
The Brits revived the old Roman idea of concentration camps, [not simply POW concentration camps of US civil war] of entire communities - in the Boer war. They quietly practised all the Nazi concentration camp practices on the Kenyans over the Mau Mau rebellion, and their ethical and moral heights are proven by the concious decision of their ranking administrators and officials to destroy the records of those atrocities. Sexual abuse of Indian prisoners was quiet common in Indian jails either directly at Brit hands or supervised by British officers - and carried out by that great friend of every colonialism - the extremely small minority of sadomasocist collaborators or servants in the colonzed natives. Thre is a curious prominence of methods that seem to emply "whipping/caning" and anally penetrative torture - again recalls the British island record on this stuff in the history. Recall their deliberate provocations on Indian villages and women and children over the 1857 uprising, so that retaliation by Indians could then be used to exterminate Indians and run a good press campaign in Britain too mobilize public opinion.
When it comes to using human beings for the purpose of personal pleasure, be it monetary or sexual, the British upper echelons, the ruling philosophy that guided the British state and politics - had always been completely ruthless, and completely deceptive on moral or ethical issues. All such claims of "universal humanism" etc., should never be relied upon if it comes from their ruling circles - financial, political or military - whenever it is about their intentions on non-British, non-whites. For that matter even their "lower orders" are never completely safe either - even if they are not always dismissed as in certain circles of white Americans as "white trash".
The remarkable empathy that the British ruling circles have always shown for the most pathological manifestations of jihadism - probably stems from a recognition of a kindred spirit and of the fact that, moral and ethical principles can become very effective tools of political propaganda that hides at the same time the most deprave departures from that very proclaimed morality and humanism.