One of the observations of Hindutva is it confines itself as a reaction to particular narratives of History. It views Islamic history as an era of loot and plunder and feels outraged and shame on being subjugated. This fear of a non-assmilating neighbor is strong and sustaining. Hindutva is a political reaction to that History.shiv wrote:I will provide the answer I have in my mind. Every one of the above points coincides with what the British observed or commented about India. Where the British failed to make a distinction Indians have retained their earliest, uncolonized attitudes.
On the other hand, it is out of its breath in being able to mould our traditions and thought processes fast enough to react to western advances in technology, social, economic and political narratives and feels threatened by intellectual/academic probes into the workings and thoughts of Hindutva proponents based on the fear that the hollowness of their stands will not stand the scrutiny of well informed folks, let alone trained academia. What it invariably ends up doing is making a fool of itself and due to its association with the Hindu Nationalist tag ends up giving a bad name to Nationalism compelling most Hindus to eschew associations with Hindutva. Hindutva proponents end up reacting to questions of the west without thinking through or offering our own models and frameworks. This is the case, due to its inability to find the new color, design, material, size of the "cloth" that can be used to wrap us all, in a system that adheres to only our own moorings, disregarding the approvals of the so called "progressive", wealthy and powerful western society. The Hindutva mind is attuned to react to western mores, since no Indian has escaped the lasting effects of colonialism and their bodies are attuned to react to muslims on the street. Hence, the dance and play of words, which some call "strategy" and others "deceit". It is Nationalism that is the net looser in this game and Hinduism is now down to the level of religions.
I will not even start on those espousing the Secularism cause, they have simply stopped thinking as Hindus and need to be dumped in the garbage annals of Indian history. All they seem to do is thrive on some stupidities of a few Hindutva proponents to keep them relevant. Very few have had the temerity to question the secular narrative - but not be bigoted. People like Arun Shourie, Pratap Bhanu Mehta, Ashis Nandy, TN Madan are some I know of from India. Shiv is right, Hinudtva has 5 years to grow out of its pettiness.
On Nationalism and its contemporary issues, If you ever get a chance, read modern myths, locked minds by T.N Madan. If you want to probe further, read the Hindu Householder by him, it will provide a well researched set of work on what we have espoused to be the cornerstone of Dharma, i.e: the family and an individual's duty. I have yet to read ANY well researched work on Indian society coming from a "Hindutva" body. There are some others names I like, Arvind Sharma, Ram Swarup to name a few who provide input to nationalists but none are bigoted. Instead of taking advantage of such works, what one gets from some very seriously ill informed and almost deceitful posters, who know well that they are not being truthful when questioned, but they do not care for the truth. I do not think they speak for even the "evolved" form or Hindutva practiced by the RSS properly. So, MatrimC is right, let them just speak for themselves and if they want to speak for someone else, then the least they can do is to provide proper primary or secondary source citations and references - that a sixth grader knows, how to do honestly.