" Sick Route"!

As its rivalry with the US intensifies and the international environment becomes more hostile, China should improve its relations with its Asian neighbours and India should be its priority, said US-based professor Zhiqun Zhu
"It serves China's interest to improve relations with its Asian neighbours instead of heavily concentrating on the US. India should be a priority of this new approach," the professor said."If Beijing reacts to the border clash as raucously as New Delhi does, it runs the risk of raising animosity between the two countries and pushing India further into the US embrace, giving Washington an edge in boxing in Beijing," he added. The professor said that in order to avoid creating too many enemies and pushing India closer to the US China will have to deescalate tensions with India .
"The Chinese leadership may not have a consensus on how to handle the border crisis, but no one wants to be blamed for 'losing' India. It is possible that President Xi Jinping is trying to rein in aggressive impulses of some Chinese diplomats and generals," he further said (Pathetic attempt to deflect the blame from Xi Jinping to others)
The professor said that China must deal with a nationalistic neighbour--India-- prudently, as calls for boycotting Chinese goods and cancelling contracts with Chinese businesses grow louder in India following Galwan Valley showdown. He further said that China needs to improve its relationship with India because it already has frosty relations with Australia and Japan, faces challenges in the South China Sea, Taiwan and Hong Kong, and is experiencing the lowest point in its relations with the US and Canada (In other words once the other factors are taken care of then China should attack India) .
"As the two largest developing nations, India and China share many interests such as promoting domestic growth, safeguarding regional stability, combating persistent poverty, and dealing with climate change," he noted.
"Both also desire to play a more active role in international affairs. Their common interests obviously outweigh their differences. The last thing they need is a war which would doom both their domestic and international ambitions, he added. (Who is he trying to fool? China can never stomach India playing its rightful and weighty role in International affairs)
To counter the perceived Western bias towards China, Beijing has launched the "Tell the China story" campaign globally. "If India, a fellow developing country in Asia, finds the "China story" unappealing, how can China present it effectively to the world?" said the professor.![]()
Hope the US authorities are keeping a watch on this Chinese Snake who is openly advocating that China should 'manage' India to take on the US."The Chinese have a saying: close neighbours are dearer than distant relatives. Instead of a US-centric foreign policy, China should pivot to Asia now, with India being a critical component of this new diplomatic approach," he added. (Jhapads administered by the Bihar Regiment have suddenly made the chinese remember their sayings)
During China’s latest meeting of its top legislative body, the whole world took note as China passed a new national security law, cracking down on Hong Kong’s protest movement.
But perhaps even more consequentially in the long run, this year’s legislative session saw unprecedented interest from China’s policymakers on family policy. A new civil code made divorce harder while allowing remarried people to have more children, even as the government-affiliated outlet China Daily ran an op-ed calling for China to become explicitly pro-natalist. The province of Henan in particular has taken major steps to loosen its family planning policy and discourage divorce.
Such changes can give China watchers whiplash. China did not formally end its one-child policy, which (although it was sometimes patchily applied) effectively criminalized many large families, until 2015. And yet here we are, just five years later, with public allies of the government writing in a party-owned news outlet calling for explicit childbearing subsidies.
How did the world’s most vociferously anti-natalist government suddenly become so explicitly pro-natalist?
Every discipline has its own issue that is very important to wider society, contentious among experts, and ultimately unresolvable. For demographers, it is China’s birth rate. Lack of transparent, reliable data in China has resulted in massive, public disagreement among demographers about China’s birth rate and, hence, its total population. Demographer Yi Fuxian has led the charge on this front, arguing that China’s population may be overstated by as much as 115 million people. The United Nations’ database of fertility statistics includes estimates of China’s birth rate ranging from 1.1 (from administrative data) to 1.7 (from hospital data), or from 1 (from a regular sample survey covering many topics) to 1.8 (from a 2017 family survey).
Where the truth lies is anyone’s guess. The reality is that the data coming out of China isn’t good enough to settle the question of how many babies women in China have. Too many local governments have incentives to lie (such as in order to maximize funding allocations for schools and hospitals, or, on the other hand, to appear to be highly compliant with fertility-limitation policies), civil registration data is too incomplete, and the government is too politically invested in fertility politics to allow data transparency.
And yet, with each passing year, it seems more and more likely that those who think China’s birth rate is quite low (perhaps as low as 1-1.3 children per woman) may be correct. The most compelling evidence of this is simply China’s recent policy changes. The country suddenly awoke to its demographic malaise after the 2010 census results came in, and by 2016 the one-child policy was gone. Yet removing the one-child policy failed to create a baby boom, a nasty shock to China’s policymakers, who had long believed that the reason for low birth rates was their strict policymaking, despite similarly low birth rates in Hong Kong, Taiwan, Singapore, South Korea, Japan, and many other countries at similar developmental levels. That the repeal of the one-child policy failed to produce a baby boom seems to have created a new sense of urgency among China’s policymakers: The birth rate must be increased. Cue the rash of pro-natalist policies coming from the government. Evidently, the top brass in China are very worried about the country’s low birth rate, and trying hard to boost it.
Yet there are very real limits to what Beijing can achieve in terms of fertility, not least because Beijing’s security priorities are hard to reconcile with creating a family-friendly society for all of China’s people.
The history of China’s family policy is more complex than Western commentators often realize. Under the leadership of Mao Zedong, and especially before the famine of 1958-1962, the communist regime was overtly pro-natalist. But the experience of famine, as well as the “population bomb” worries of the 1970s, motivated the next generation of policymakers to adopt an anti-natalist position. Public propaganda explicitly linked the one-child policy to efforts to prevent famine and stoke economic modernization, a propaganda campaign which both served state interests by minimizing the extent to which famine was caused by state policies and also resonated with the local officials tasked with enforcing the program. Very small family sizes become tightly linked with official and public ideas about what modern life meant.
The long legacy of this propaganda can be vividly seen in the recent documentary film One Child Nation, which includes numerous interviews with families and officials who experienced the harshest years of the one-child policy. To this day, even many parents forced to abandon their children to death by exposure will profess support for the one-child policy, justified by the official line that the alternative was mass starvation.
And yet the one-child policy was never uniformly applied. From the earliest days, there were exemptions for a variety of circumstances, and by 2007 a majority of Chinese citizens could legally have two children. The most common exemption was related to sex: Families whose first child was a daughter were often granted exemptions to have a second child. Thus, while the one-child policy led to a huge gender imbalance in China, with far more boys born than daughters thanks to gender-selective abortion, it also led to a lopsided female-skewed gender ratio for firstborn children in families with more than one child. Families who wanted to have a second child had to make sure their first child was a girl.
But there was another, perhaps even more politically significant exemption, provided for ethnic minorities. The communist government tended to adopt the view that the progress of modernization (and, hence, communism) among ethnic minorities was on a different track than among ethnic Han Chinese people. This rhetoric presenting minorities as “younger brothers” [remember Hindi-Chini Bhai-Bhai] of the Han Chinese ethnicity was doubtless condescending, but it did yield some material benefits: Many minority groups were explicitly exempted from the one-child policy. Partly as a result of these exemptions, the 2000 census (the latest census for which public microdata is available) showed that Han Chinese women had about 0.5 to 1 fewer children per woman on average than women from ethnic minority groups. This higher fertility among minorities, alongside greater urbanization and education rates among Han Chinese people leading to hundreds of thousands emigrating abroad, has led to an inexorable rise in the non-Han share of China’s population. As of 2000, while 92 percent of those over 30 were Han Chinese, just 87 percent of newborns were.
But in recent years, even as China’s leaders have lifted restrictions on fertility that only really applied to urbanized Han Chinese people, the reproductive environment for minority families has deteriorated markedly.
The minority exemptions from the one-child policy had important effects, so much so that academic research has shown that when provinces made one-child rules stricter, more Han Chinese people would marry ethnic minorities, as a strategy for avoiding the rules. Today, exemptions for ethnic minorities remain the letter of the law in most cases, but the legal and social position of minorities is in speedy decline.
Under President Xi Jinping, long-standing efforts to Sinicize minority groups have been ramped up to an unprecedented scale. While these efforts have been most prominent in Xinjiang, where perhaps 1 million or more people are held in concentration camps, minorities in other regions have felt the pressure too. For example, Muslims in Ningxia have faced growing pressure to adopt less overtly religious public lives. Tibet has been saddled with a new “ethnic unity” regulation. And of course this campaign of minority repression extends to Hong Kong, where individuals identifying as ethnically Chinese make up a minority of the population while self-identified ethnic Hong Kongers make up a majority.
In other words, China has relaxed the one-child policy and adopted a more pro-natalist stance for Han Chinese people, even while embarking on a wave of repression against minorities. This repression includes a worsening position for fertility. The figure below shows the change in the officially reported crude birth rate among Chinese regions between 1998 and 2018, versus the non-Han Chinese population share in each region as measured in the 2000 census.
Many highly urbanized regions with very few minorities (such as Beijing, Shanghai, Shandong, and Fujian) have seen their birth rates rise slightly, while regions with more minorities (such as Tibet, Xinjiang, Qinghai, and Yunnan) have seen precipitous declines in birth rates. (Hong Kong, not shown in this data, is no exception: Birth rates there have fallen significantly.)
Whereas once China’s policy was to limit Han Chinese fertility in the name of economic development, but allow ethnic minorities some flexibility, now China’s policy stance is evidently, “Pro-natalism for me, but not for thee”: more support for Han parents, but increasing discrimination against minority groups.
The problem facing China’s strategic planners is a daunting one. The figure below presents the United Nations’ estimates and forecasts of the population of men of fighting age in China and several countries closely aligned with China, as well as in the United States and U.S. allies in the Western Pacific.
The U.N. believes that “high” estimates of China’s birth rates (around 1.7 children per women) are basically correct, and even so shows that China’s peak manpower advantage over the United States came around 2000. Even if those relatively high birth rates remain stable over the next century, China’s manpower advantage over the United States and its allies in the Pacific will speedily decline over the course of the 21st century. But if birth rates fall to lower levels (about 1.2-1.3 children per woman), then by 2080, China could actually have fewer men of fighting age than the United States’ Pacific alliance network. And if the United Nations is wrong about China’s historic fertility rates, if demographers arguing that China’s population is 100 million to 150 million lower than official tallies suggest are correct, then the date at which U.S. and allied potential conscripts outnumber their Chinese rivals could come as early as the 2050s.
This math helps illuminate why China’s policymakers have made such a sudden about-face. Had the policy regime of one-child limits for Han Chinese people with exemptions for minorities or firstborn girls continued, then the total number of men of fighting age would have declined at an extraordinary pace, and a rising share of those men would have been members of ethnic minorities that Chinese military planners may regard with suspicion when it comes to matters of national security.
Even aside from national security concerns, this plummeting population of young people (the trends for prime-age women are better, but still show a steep negative trend) jeopardizes the “China Dream” promoted by China’s current leaders. Rather than a thriving middle class robustly demonstrating the vitality of the Chinese model of governance, China is likely to see economic growth slow down in the middle-income range even as it runs out of workers to continue its labor-fueled growth model.
If birth rates in China have in fact been on the lower end of expert estimates for some time now, then China may be in a more advanced state of demographic decline than official statistics have indicated. Official statisticians might know this, but the main issue in Chinese statistics is with low quality of reporting at the local level, so even the government itself may not know the extent of the problem. But military recruiters may have a better sense of the changing demography on the ground, especially among men of recruitment age in the poorer areas of the countryside that the military largely recruits from. State-owned firms that hire hundreds of thousands of workers every year might also have their finger on the demographic pulse of the nation. These institutions have far more leverage with China’s policymakers than academic researchers. If they were signaling a dire demographic scenario, it would trigger exactly the kind of policy response China is now implementing.
However, these measures are not likely to meet much success. Thus far, China has only taken tentative steps in the direction of childbearing support and maternity leave, while making divorce harder. Childcare remains difficult to find and expensive when available. This is not a recipe for a large increase in birth rates.
Writing for China Daily, other demographers have noted that a major reason Chinese young people do not have children is due to the high burdens of elder care associated with small families, but providing more generous social support to elderly people in China would cost the government an enormous amount of money. Furthermore, the people in China who probably most want to have multiple children (ethnic and religious minorities) are seeing the hardest policy shift against their life choices, with churches and mosques being closed and minority languages and cultural traditions suppressed.
Put simply, it will be difficult for China to achieve meaningfully higher birth rates without radically adjusting government spending toward more social welfare, especially for elders, and without easing up at least a bit on Sinicization initiatives. But since both of these policy shifts are likely to threaten things China’s leaders see as core strategic concerns—the military budget and ethnic unity—neither is likely to occur. As a result, China’s birth rate is unlikely to rise significantly, and its population decline is likely to be precipitous, no matter how many regulations Beijing may put in place.
Some relevant bits:His argument is that the coronavirus pandemic will serve the same historic function as major wars in recent history: ushering in a new international order whose shape remains uncertain. Yuan compares current Sino-American relations, in geopolitical terms, to relations between Great Britain and the United States at the end of WWI. In hindsight, it is clear that Britain’s historical moment was waning; the cost of the war and the maintenance of empire were more than the budget could bear and decline was inevitable. At the same time, while America was on the rise, she was not ready to take Britain’s place. Today’s America, in Yuan’s view, is like Britain a century ago; not overextended but thoroughly dysfunctional, as the coronavirus is currently demonstrating, and incapable of making the hard choices necessary to engineer a national revival. China is vibrant, dynamic, but not yet ready to lead.
The results will be messy. Yuan is confident but not triumphant, and imagines not a bipolar world but a world divided into an American “club” and a Chinese “club” through which America & co. attempt to contain China and China continues to play its hand through One Belt-One Road, the dynamism of the Asia-Pacific region, and the resilience of China’s supply chains. Yuan thinks globalization has already gone too far for the “clubs” to be “members only.” He foresees lots of fence-sitting, lots of playing-both-ends-against-the-middle [This is what India and Japan are doing according to him]. If the economic devastation of the pandemic is anything like what our gloomier experts are forecasting, it is hard to disagree with Yuan that every country will have its eyes open for opportunities, ideology be damned.
On the sensitive topic of how much “blame” China should assume for the pandemic, Yuan lets it be understood that “mistakes were made” but prefers to concentrate on China’s successes. And without indulging in the vitriol of the Wolf Warrior diplomats, Yuan is scathing about Trump’s America, Trump’s China policy, and America’s China hawks, and he seems resigned to the fact that Biden and the Democrats, at least until the election, will have little choice but to sound similar anti-China themes. Even a Biden victory, Yuan suggests, will change little in the trajectory of Sino-American relations. Fittingly, for an exercise in sober realism, Yuan ends his essay by stressing a renewed concern for security. To use an English chengyu, let’s batten down those hatches.
He expects India to be "ravaged" by the pandemic. Our rise will have ended.[/list]The world during and after the pandemic is like the world after WWI. At the time, the British Empire no longer had the means to fulfill its ambitions, and the sun which had once “never set” on the empire was in rapidly disappearing beyond the horizon 日薄西山. Yet Britain still had a certain power and influence and was unwilling to abandon its leadership position. America, the next great power, was at the beginning of its rise, flapping its wings and exploring its ambitions, but still lacked military power and international influence, and was in no position to replace England.
Europe was busy with post-war reconstruction and Japan and Russia were taking advantage of the chaos to plot future moves. China was facing internal conflict and external pressure, and the marginal regions of Asia, Africa and Latin America did not have the strength to make a difference. The international scene was bewilderingly complicated, as the great powers abandoned alliances and then reorganized themselves in a search for stability. A bit more than a decade later, the world fell into the Great Depression, which in fact was a slippery slope leading to WWII.
In the current pandemic, Trump’s America not only has not assumed its world leadership responsibility, selfishly hiding its head in the sand, but in addition, because of policy failures, it has become a major disaster center of the world pandemic,
At the end of the pandemic, the existing order of “one superpower and many great powers” will change. America may remain “the superpower” but will have a hard time maintaining its hegemonic domination. China is rising fast, but faces obstacles in its drive to surpass the US. Europe’s star is fading, its future development course unclear. Russia plots its future moves in the chaos, and its position has perhaps risen somewhat. India’s weaknesses and shortcomings have been exposed, blunting the momentum of its rise. After having to postpone the Tokyo Olympics, Japan seems lost.
The world economy has entered an overall slump, the European economy is puttering along at a low level, the Russian economy is not improving, and even the Indian economy, which was once looked basically positive, has suddenly stalled. The Chinese economy has begun to enter a “new normal.”
Great Power relations will remain fluid, and Sino-American relations will become increasingly adversarial, with an ever greater impact on the world
There are no eternal friends, only eternal interests. That relationships between great powers break apart and come back together in new forms is an eternal topic in international relations. The current round of fluidity is driven by the relationship between China and the United States, which in turn propels the strategic interaction between the major forces of China, the United States, Russia, Europe, India and Japan, the results of which will profoundly impact the future shape of the international order.
But the Sino-US antagonism will not evolve into a Cold War-like bipolar opposition or an opposition between rival camps. One reason is that China and America’s interests are deeply interwoven, and neither can pay the price of an extended confrontation. A second reason is that the American alliance system and the Western world are no longer what they once were. European and American policies on China are not in step, rifts in the West continue to increase due to the epidemic, and China-EU relations are at their best point in history. A third reason is that relations between China and Russia are basically solid, and American dreams of roping in Russia to harm China are going nowhere. A fourth reason is that Japan and India basically want to remain on the fence, taking advantage where they can
In this scenario, Sino-American competition and rivalry will harden, and no basic change will occur due to the election. The United States, Europe and Japan have common interests in curbing China 制华, but China, Europe and Japan also have much to gain in tapping the potential of their relations. Policy needs might propel a rapprochement between the United States and Russia, but Sino-Russian cooperation is strategically driven. The basic pattern of relations in the US-European alliance will not change in the short term, but fissures between them will widen further. Sino-Japanese relations have gradually eased, and Sino-Indian relations are stable with wrinkles of concern [ This article was published on 17th June ]. America has destroyed its image, and the world does not count on its continuing leadership.
In Part 1, Peter Ziehan says this.
Not to be left out, most of the world’s secondary powers have slightly wacky nationalist leaders who are proving…wackier with every passing day.
India’s Modi is working diligently to disenfranchise a large portion of his own population, and seems genuinely surprised when there is (violent) push back.
...
Most interesting is the 2009 rapid growth narrative, because a forensic analysis shows that there was no such growthChina’s national accounts are based on data collected by local governments. However, since local governments are rewarded for meeting growth and investment targets, they have an incentive to skew local statistics. China’s National Bureau of Statistics (NBS) adjusts the data provided by local governments to calculate GDP at the national level. The adjustments made by the NBS average 5% of GDP since the mid-2000s. On the production side, the discrepancy between local and aggregate GDP is entirely driven by the gap between local and national estimates of industrial output. On the expenditure side, the gap is in investment. Local statistics increasingly misrepresent the true numbers after 2008, but there was no corresponding change in the adjustment made by the NBS. We provide revised estimates of local and national GDP by re-estimating output of industrial, wholesale, and retail firms using data on value-added taxes. We also use several local economic indicators that are less likely to be manipulated by local governments to estimate local and aggregate GDP. The estimates also suggest that the adjustments by the NBS were insufficient after 2008. Relative to the official numbers, we estimate that GDP growth from 2008-2016 is 1.7 percentage points lower and the investment and savings rate in 2016 is 7 percentage points lower.
n July 2018, the Tsinghua University professor Xu Zhangrun published an unsparing critique of the Chinese Communist Party and its Chairman of Everything, Xi Jinping. Xu warned of the dangers of one-man rule, a sycophantic bureaucracy, putting politics ahead of professionalism and the myriad other problems that the system would encounter if it rejected further reforms. That philippic was one of a cycle of works that Xu wrote during a year in which he alerted his readers to pressing issues related to China’s momentous struggle with modernity, the state of the nation under Xi Jinping and the mixed prospects for its future. Those essays will be published in a collection titled Six Chapters from the 2018 Year of the Dog by Hong Kong City University Press in May this year.
The cause of all of this lies, ultimately, with The Axle [that is, Xi Jinping] and the cabal that surrounds him. It began with the imposition of stern bans on the reporting of accurate information about the virus, which served to embolden deception at every level of government,
Ours is a system in which The Ultimate Arbiter [定於一尊, an imperial-era term used by state media to describe Xi Jinping] monopolizes all effective power. This led to what I would call “organizational discombobulation” that, in turn, has served to enable a dangerous “systemic impotence” at every level. Thereby, a political culture has been nurtured that, in terms of the actual public good, is ethically bankrupt, for it is one that strains to vouchsafe its privatized Party-state, or what they call their “Mountains and Rivers,” while abandoning the people over which it holds sway to suffer the vicissitudes of a cruel fate. It is a system that turns every natural disaster into an even greater man-made catastrophe.
1. Politics in a New Era of Moral Depletion
What they dub “The Broad Masses of People” are nothing more than a taxable unit, a value-bearing cipher in a metrics-based system of social management that is geared towards stability maintenance. [Note: “Stability maintenance” (维稳), short for “ protecting the national status quo and the overall stability of society” (’维护国家局势和社会的整体稳定), is a term that includes the deployment of paramilitary forces, police, local security officials, neighborhood committees, informal community spies, Internet police and censors, secret service agents and watchdogs, as well as everyday bureaucratic monitors who hold a brief to be ever vigilant and to maintain order and control over every aspect of society. This is part of China’s “forever war” against its own citizens.]
One can only hope that our fellow Chinese, both young and old, will finally take these lessons to heart and abandon their long-practiced slavish acquiescence. It is high time that people relied on their own rational judgment and refused to sacrifice themselves again on the altar of the power holders. Otherwise, you will all be no better than fields of garlic chives; you will give yourselves up to being harvested by the blade of power, now as in the past. [Note: The term “garlic chives,” (韭菜) or Allium tuberosum, is used as a metaphor to describe the common people who are regarded by the power-holders as an endlessly renewable resource.]
2. Tyranny in a New Era of Political License
Nonetheless, one of the reasons that the technocratic class evolved and managed to function at all was that by instituting administrative competence within a system that allowed for personal advancement on the basis of an individual’s practical achievements in government, countless young men and women from impoverished backgrounds were lured to pursue self-improvement through education. They did this in order to devote themselves both to meaningful and rewarding state service. Of course, at the same time, the progeny of the Communist Party’s own nomenklatura—the so-called “Red Second Generation” of bureaucrats—proved themselves to be all but useless as administrators; they occupied official positions and enjoyed the perks of power without making any meaningful contribution. In fact, more often than not, they simply got in the way of people who actually wanted to get things done. But enough of that.
In what should be a “post-leader era,” China has instead a “Core Leader system” and it is one that is undermining the very mechanisms of state. Despite all the talk one hears about “modern governance,” the reality is that the administrative apparatus is increasingly mired in what can only be termed inoperability. It is an affliction whose symptoms I encapsulate in the expressions “organizational discombobulation” and “systemic impotence.”
Don’t you see that although everyone looks to The One for the nod of approval, The One himself is clueless and has no substantive understanding of rulership and governance, despite his undeniable talent for playing power politics.
3. A New Era of Attenuated Governance
It takes no particular leap of the imagination to appreciate that along with such acts of crude expediency a soulless pragmatism can make even greater political inroads. Given the fact that the country is, in effect, run by people nurtured on the “politics of the sent-down youth” [that is, of the Cultural Revolution era—today’s leaders came of age during the late 1960s and early 1970s, a period of unparalleled political cynicism] this is hardly remarkable. After all, we are living in a time when what once passed for a measure of public decency and social concern has long quit the stage.
4. A New Era of Revived Court Politics
Hence we have seen the equivalent of a court emerge and the political behavior endemic to a court. To put it more clearly, the “collective leadership” with its “Nine Dragons Ruling the Waters” [Note: Prior to the Xi Jinping era, there were nine members of the ruling Politburo Standing Committee. Xi’s leadership saw this number reduced to seven] and its concomitant claque of rulers acting in an equilibrium is no longer operable. With the over-concentration of power and a relative decline in efficacy, the One Leader’s inner circle becomes a de facto “state within a state,” something that the Yankees have taken to calling the “deep state.”
Following the founding of the People’s Republic in 1949, a non-Party bureaucracy was established which was empowered to carry out basic administrative tasks. Even Mao was able to tolerate someone like Premier Zhou Enlai running his part of the government. With the appearance of the Revolutionary Committees and Security Organs [which replaced the police and the judicial system as a whole during the Cultural Revolution, from 1966 until the 1970s] that system was overthrown. In the four decades [after Cultural Revolution policies were formally rejected from 1978], for the most part a modicum of balance existed between the roles of Party leader and state leader [that is, between the General Secretary of the Communist Party and the Premier who, as head of the State Council, was in charge of the formal structures of government]. Even though the Party and state were still melded, the state bureaucracy was given the task of implementing Party directives. It is only in the last few years that a new kind of hermetically sealed governance has come to the fore and, because of the nature of hidden court politics, it is one that has further enabled the sole power-holder while granting license to the darkest kinds of plotting and scheming.
The One who devotes himself energetically to “Protecting the Mountains and Rivers and Maintaining Rulership over the Mountains and Rivers” [of China]. [Note: “Rivers and Mountains” is a poetic expression for China as a unified entity under authoritarian control.]
5. A New Era of Big Data Totalitarianism and WeChat Terror
That is how the nationalism that underpins their enterprise is presently cast in terms of “the revitalization of the great Chinese nation,” while the broad-based aspiration for national wealth and power was formulated [in the 1970s] under the slogan of “[achieving] the Four Modernizations” [of agriculture, industry, defense, and science and technology]. Twists and turns have followed one upon another, including such ideological formulations as the Three Represents [of the Jiang Zemin era that stated that the Party “represents the means for advancing China’s productive forces; represents China’s culture; and represents the fundamental interests of the majority of the Chinese people] and the The New Three People’s Principles [reformulated in the early 2000s on the basis of ideas first articulated in the Republican period, 1912-1949] right up to the “New Era” announced under Xi Jinping [and written into the Communist Party Constitution in late 2017].
In its place we have an evolving form of military tyranny that is underpinned by an ideology that I call “Legalistic-Fascist-Stalinism” [Fa-Ri-Si, 法日斯], one that is cobbled together from strains of traditional harsh Chinese Legalist thought [Fa (法); that is, 中式法家思想] wedded to an admix of the Leninist-Stalinist interpretation of Marxism [Si (斯); 斯大林主义] along with the “Germano-Aryan” form of fascism [Ri (日); 日耳曼法西斯主义]. There is increasing evidence that the Party, for all of its weighty presence, is in fact a self-deconstructing structure that constantly undermines normal governance while tending towards systemic atrophy.
6. A New Era That Has Shut Down Reform
From when [Xi Jinping declared], in late 2018 that “we must resolutely reform what should and can be changed, we must resolutely not reform what shouldn’t and can’t be changed” right up to the publication of the Communiqué of the Fourth Plenary Session [of the 19th Party Congress] last autumn, we can definitely say that the Third Great Wave of reform and opening in modern Chinese history [the first wave dates from the self-strengthening movement of the 1860s] has now petered out. In reality, the process of shutting down reform started six years ago [following the rise of Xi Jinping in late 2012].
7. A New Era of Isolation
Furthermore, the “Open Door” has evidently opened just about as far as it is going to; the totalitarian impulses of the Extreme Leftists have led them to take a stand; they will not tolerate any kind of systemic evolution that could possibly lead to a peaceful transition and enable China finally to evolve [away from authoritarianism and the one-party state].
8. A New Era in Which to Seek Freedom from Fear
After all, what about Big Cock Li [Li Peng, whose personal name, Peng, is also a term for a mythical huge bird], the man [who was directly responsible for the Beijing Massacre of 1989 and the nationwide repression that followed in its wake]? Millions bayed for his blood, but he peacefully lived out his allotted time [dying at the age of ninety-one in July 2019] even though the masses strained to spit on him in disgusted outrage. Do we not lament the fact that Heaven repeatedly fails to deliver justice? Even though, if truth be told, Heaven too must suffer along with all of us.
Drafted on the Fourth Day of the First Lunar Month9. A New Era in Which the Clock Is Ticking
Added to all of that is an overall economic decline that eludes simple resolution as well as the real-time international isolation that China has been experiencing [due to its increasingly aggressive foreign posture]. All of these things are symptomatic of policy failure, yet further proof that “Strong Man Politics”—a phenomenon that cuts against the very nature of modern political life—produces results that are at glaring variance with the avowed aim of their author [that is, Xi Jinping].
Add to that, this [at least] 4% of China's Gold Reserves is fakeRaviB wrote:Nothing mindblowing but a careful analysis reveals China has been fudging its GDP growth figures for several years.
A forensic examination of China’s national accounts
https://www.brookings.edu/bpea-articles ... -accounts/
Most interesting is the 2009 rapid growth narrative, because a forensic analysis shows that there was no such growth
The consequence of the fudge number is that obviously
1. the real GDP is much lower
2. The GDP to Debt ratio goes from terrifying to catastrophic. 2 to 2.5
Xu Zhangrun got arrested 2 days back. He had ended this essay with "this is probably the last essay I'll ever be able to write".
I think they are really headed for the USSR ending.SSridhar wrote: Add to that, this [at least] 4% of China's Gold Reserves is fake
China should unravel from within. It has happened at least once in each imperial dynasty before and the CCP Dynasty under Emperor Xi cannot be an exception. Grandiose projects have always led to great problems for China. PRC is said to have learnt a lesson from the collapse of the USSR and is said to be avoiding those mistakes. The way it has been avoiding the mistake is by overstating its numbers, it seems. But, the other problem is that the Xi coterie hasn't read its own long history !
Just this one statistic tells the complete story of how much debt there is in the system. And of course as is slowly coming out, the collateral for a large amount of that debt is thin air and loud talk (or gold painted tungsten bars. I'm pretty sure Kingold wasn't the only company that had this brilliant idea.)China’s economy roughly quadrupled in size since 2000, but its debt load has increased by a factor of twenty-four. Since the 2007-2009 financial crisis China has added something like 100% of GDP of new debt, for increasingly middling results.
https://zeihan.com/a-failure-of-leaders ... -of-china/
Some of the Chinese government’s recent policies seem to make little practical sense, with its decision to impose a national-security law on Hong Kong being a prime example. The law’s rushed enactment by China’s rubber-stamp National People’s Congress on June 30 effectively ends the “one country, two systems” model that has prevailed since 1997, when the city was returned from British to Chinese rule, and tensions between China and the West have increased sharply.
Hong Kong’s future as an international financial center is now in grave peril, while resistance by residents determined to defend their freedom will make the city even less stable. Moreover, China’s latest move will help the United States to persuade wavering European allies to join its nascent anti-China coalition. The long-term consequences for China are therefore likely to be dire.
It is tempting to see China’s major policy miscalculations as a consequence of over-concentration of power in the hands of President Xi Jinping: strongman rule inhibits internal debate and makes poor decisions more likely. This argument is not necessarily wrong, but it omits a more important reason for the Chinese government’s self-destructive policies: the mindset of the Communist Party of China (CPC).
The CPC sees the world as, first and foremost, a jungle. Having been shaped by its own bloody and brutal struggle for power against impossible odds between 1921-49, the party is firmly convinced that the world is a Hobbesian place where long-term survival depends solely on raw power. When the balance of power is against it, the CPC must rely on cunning and caution to survive. The late Chinese leader Deng Xiaoping aptly summarized this strategic realism with his foreign-policy dictum: “hide your strength and bide your time.”
So, when China pledged in the 1984 Joint Declaration with the United Kingdom to maintain Hong Kong’s autonomy for 50 years after the 1997 handover, it was acting out of weakness rather than a belief in international law. As the balance of power has since shifted in its favor, China has consistently been willing to break its earlier commitments when doing so serves its interests. In addition to cracking down on Hong Kong, for example, China is attempting to solidify its claims in disputed areas of the South China Sea by building militarized artificial islands there.
The CPC’s worldview is also colored by a cynical belief in the power of greed. Even before China became the world’s second-largest economy, the party was convinced that Western governments were mere lackeys of capitalist interests. Although these countries might profess fealty to human rights and democracy, the CPC believed that they could not afford to lose access to the Chinese market – especially if their capitalist rivals stood to profit as a result.
Such cynicism now permeates China’s strategy of asserting full control over Hong Kong. Chinese leaders expect the West’s anger at their actions to fade quickly, calculating that Western firms are too heavily vested in the city to let the perils of China’s police state be a deal breaker.
Even when the CPC knows that it will incur serious penalties for its actions, it has seldom flinched from taking measures – such as the crackdown on Hong Kong – deemed essential to maintaining its hold on power. Western governments had expected that credible threats of sanctions against China would be a powerful deterrent to CPC aggression toward the city. But judging by how China has thumbed its nose at the West, and especially at the US and President Donald Trump, this has obviously not been the case.
These Western threats do not lack credibility or substance: comprehensive sanctions encompassing travel, trade, technology transfers, and financial transactions could seriously undermine Hong Kong’s economic wellbeing and Chinese prestige. But sanctions imposed on a dictatorship typically hurt the regime’s victims more than its leaders, thus reducing their deterrent value.
Until recently, the West’s acquiescence in the face of Chinese assertiveness appeared to have vindicated the CPC’s Hobbesian worldview. Before the rise of Trumpism and the subsequent radical shift in US policy toward China, Chinese leaders had encountered practically no pushback, despite repeatedly overplaying their hand.
But in Trump and his national-security hawks, China finally has met its match. Like their counterparts in Beijing, the US president and his senior advisers not only believe in the law of the jungle, but also are unafraid to wield raw power against their foes.
Unfortunately for the CPC, therefore, it now has to contend with a far more determined adversary. Worse still, America’s willingness to absorb enormous short-term economic pain to gain a long-term strategic edge over China indicates that greed has lost its primacy. In particular, the US strategy of “decoupling” – severing the dense web of Sino-American economic ties – has caught China totally by surprise, because no CPC leader ever imagined that the US government would be willing to write off the Chinese market in pursuit of broader geopolitical objectives.
For the first time since the end of the Cultural Revolution, the CPC faces a genuine existential threat, mainly because its mindset has led it to commit a series of calamitous strategic errors. And its latest intervention in Hong Kong suggests that it has no intention of changing course.
President Xi’s long game: World is dealing with a leader who believes he will shape a Chinese Century
Xi Jinping intends to be the Leader of the “Second Hundred” just as Mao Zedong is regarded as the Leader of the “First Hundred”. This means the world will be dealing with President Xi Jinping for some time. It is, therefore, important to get a proper measure of the person.
Arguably neither Gorby nor even Yeltsin were 'hardened' leaders like Stalin or Khrushchev. They skulked their way up the party, given that normal means to rise were blocked. They were good politicians, but not good leaders. It showed - USSR fell quickly and then CIS was a complete mess until a hardened KGB veteran and opportunist took over. So when you block a functioning totalitarian party system, it results inGorbachev was not chosen because of the United States, or Ronald Reagan, or Reagan’s Strategic Defense Initiative, as some have suggested. The Cold War was a major factor in all that ailed the Soviet Union, but not the main reason Gorbachev was selected.
Rather, Gorbachev was chosen because he was a shining light in a dusky hall. Five of the ten voting members of the Politburo that day were over seventy, three in their sixties and only two in their fifties. Not only was Gorbachev, at 54, the youngest member of the Politburo by a full five years, he was thirteen years younger than the average age of the voting membership.
This is interesting, he thinks Xi is quite the dimsumXu Zhiyong [Not to be confused with Xu Zhangrun, also a scholar who's in jail for criticizing Xi] is a legal scholar and former university lecturer from central China with a doctorate from Peking University. He co-founded the New Citizens Movement, a group that advocated civil rights and China’s peaceful transition to constitutional rule. Detained in July 2013, he was sentenced to four years’ jail in 2014 for “gathering crowds to disrupt public order.” Following his release, he continued to encourage his supporters through his online writing. He went into hiding in late 2019. The following open letter, which was released on February 4, 2020, was written while he was on the run. On February 15, Xu was detained in the southern city of Guangzhou.
This is the second letter that Xu Zhiyong addressed to Xi Jinping. In the first, published when Xi Jinping came to power in November 2012, the author expressed hope that Xi would not only continue the country’s economic reforms but that he would also guide China towards substantive political change. Seven years later, Xu’s hopes, and his tone, have changed markedly. Now, for the sake of the country, its people, and even history itself, the author appeals to Xi Jinping to step down.
I previously addressed an open letter to you; that was seven years ago. Then, I had expressed hope that, under your stewardship, China might move in the direction of constitutional democracy. I was merely expressing a sentiment shared by a vast number of our fellow countrymen and women. In response, you locked me up for four years. Even now, your associates are searching for me high and low so they can throw me back into jail.
Despite all of this, I remain kindly disposed towards you. In fact, I feel solicitude towards all people. In actual fact, I don’t really think that you are a bad person, as such; it’s simply that you’re not all that bright. So, I have decided to write to you again, although today my advice which—as was also the case in the past—I believe sums up a widely held sentiment, is somewhat different. You see, Mr. Xi Jinping, now I am calling on you to step down.
This is very interesting because Xu compares Eleven to other world leaders including PM ModiReal political leaders have true vision; at least they have a clear idea of the direction in which they want to lead others. Deng Xiaoping, for example, was a simple pragmatist; he summed up his credo in a famous line: “It doesn’t matter whether a cat is white or black, so long as it catches rats.” Over time, he also articulated his approach in terms of the “Reform and Opening-Up” policy [which was initiated by the Communist Party starting in the early 1980s]. For his part, [Party General Secretary] Jiang Zemin had that theory about the “Three Represents” [an umbrella “theory” related more to practical policies than ideological dogmas] and he kept relatively quiet as his administration allowed people to focus on making money. Hu Jintao [who was Party leader from 2003 to 2012] was known for promoting the concept of the “Harmonious Society,” something that could be summed up in the line “don’t make trouble.” Side note: Jiang Zemin's slogan "Three represents" san ge daibiao was referred to by your Average Zhou as dai san ge biao meaning "wear three watches" to symbolise the obscene display of wealth popular in his time
And you? What have you got?
The “China Dream?” Come on: That’s plagiarized from the Americans; even so, you still can’t really explain what it means. National revival? According to the standards of what particular dynasty? You have amassed dictatorial powers, and through your policies you have increasingly distorted the market. Now, the nation’s economy is trending downwards. You call this a revival? You have also espoused building a “beautiful China.” But that’s all just put out there for show; what about the deeply held aspirations people have to enjoy true equality, justice, freedom, and happiness? You tout things like the “Four Self-Confidences,” the “Eight Clarifications” and the “Fourteen Perseveres.” Sure, you’ve got a grab-bag of such slogans, but no one has a clue what any of them really means.
Where do you really think you are taking China? Do you have any clue yourself? You talk up the Reform and Opening-Up policy at the same time that you are trying to resuscitate the corpse of Marxism-Leninism. On the one hand, you declare that we need to modernize government operations, but on the other you demand that the Communist Party has to be in charge of everything. At the same time you make reassuring gestures to private industry, you prop up the state-controlled industrial sector with everything you’ve got. So what’s it going to be: democracy and the rule of law, which you also talk about, or one-man rule and autocracy? The market economy or the planned economy? Modernization or re-Cultural Revolutionization? You believe that you can marry the ethos of class struggle that underpinned the first 30 years of the People’s Republic to the Reform and Opening-Up policies of 1979 to 2009. Well, you may claim that the former doesn’t preclude the latter, but if this isn’t all a contradiction in terms, what is it? It’s not that I don’t get it [a reference to a famous song by the rocker Cui Jian]; nor is it that none of us get it. The simple truth is that no one can get it!
This bit speaks to Suraj ji's point about the lack of upward mobility in the CPCInitially, many people fantasized that you'd show yourself to be the kind of strong new leader the nation needed, but you’ve let everyone down. You swerve willy-nilly from the left to the right; no one can pin you down. Vladimir Putin launched a blitzkrieg on Crimea and you think you can get away with something similar in the South China Sea. But you are far too indecisive to see it through. Sure, you built a few airports but that was it. And as for the Diaoyu/Senkaku Islands—you made an issue of them for the best part of a year, but all you actually managed to do was further bolster the U.S.-Japan alliance. And, then, you dropped the issue. Back in 2017, you started building a military road at Doklam on the border with India, but the instant [Indian Prime Minister] Narendra Modi showed some grit you backed down just like some blowhard Beijing street punk.
I wonder if this tells us what Eleven is likely to do in the current LAC situation or that he might want to change his image by going kinetic?
You’re not Putin, or Modi, and you’re certainly not Trump. You flirt with Cultural Revolution fanaticism, but you are no true-believing Leftist; you lurch towards bellicose nationalism, but you’re no hawk, either. You’re a big nothing. You’d like to revive the Cultural Revolution and you have tried it on, but the moment you run up against any real opposition you chicken out. You talk up a storm with all of that stuff about “self-confidence” [Note: Xi’s “confidence doctrine” declares that “we must be confident in our chosen path, confident in our political system, and confident in our guiding theories and confident in our culture”], but the reality is that you’re the one lacking confidence. Remember that video clip of you with your hands in your pockets? Trump gives you a glare. Embarrassed, you immediately pull your hands out. How can you behave like that? You’re supposed to be the leader of a major world power.
Real politicians are wise enough to engage the services of the most competent people, regardless of their background. They empower the most outstanding and capable individuals. Deng Xiaoping had Hu Yaobang transferred to Beijing and supported his rise [to become Communist Party General Secretary in 1981]. He did so despite the fact that, until then, he and Hu were hardly what you would call drinking buddies. Although Jiang Zemin and Hu Jintao both had their factional political interests and supporters, during their eras [Jiang led the Party from 1989 to 2003 and Hu from 2003 to 2012] the various groupings and government agencies under them developed a workable equilibrium. But you? Apart from your intimates, your old Young Turks from Fujian and Zhejiang [where Xi had served in leading government and Party roles], you don’t have anyone to rely on. [Note: Recent personnel changes highlighted this when, in early February 2020, Xi replaced leaders in Hubei province and in the Hong Kong and Macau Affairs Office in Beijing with personal allies and confidantes.]
The only time you probably feel truly secure is when you’re in the company of your banquet buddies. Real factionalism [which Xi Jinping rails against tirelessly], the clustering together of people in nefarious cliques—that’s what you get when you favor close friends and family over the most talented people.
All in all, quite an interesting "the emperor has no clothes" discussion, and might offer a glimpse behind the gobar curtain.What’s Wrong with the Belt and Road?
Then there is the Belt and Road Initiative [launched in 2013]. On the surface, it looks like a significant gambit: The exporting of productive capacity as part of a grand strategy aimed at exercising control over the economies of weaker nations while, in the process, gaining influence over their politics so that they will support a new global order that is sympathetic to your brand of authoritarianism. As for the so-called economic rationale behind this grandiose move, the fact of the matter is that you are not going to profit significantly from doing business with the indigent; if that were possible, Wall Street would have been exploiting such an opening for years. Over the decades, China has relied on the wealthy, the European Union, and the United States to build up its foreign reserves. Now, your investment policies are all but out of control; at home you’ve encouraged over-investment in fatuous infrastructure projects, and now you’re pushing a similar strategy on a global scale.
As part of the Belt and Road Initiative, in the space of five years, national-level enterprises have set up over 3,000 investment plans in 185 countries. As a result, billions of dollars from the nation’s financial reserves are being squandered. People joke that the policy mostly consists of “Major Dumb-****** Investments” [da sa bi (大撒幣), literally “grand splashes of cash,” a jocular punning expression close in pronunciation to da sha bi(大傻屄), literally, “Big Dumb ******”]. Does anyone honestly think that China has the boundless economic resources to carry on like this? What’ll you do with all of the excess capacity and over-production? Respect the workings of the market, don’t indulge in voluntarist mass political movements, don’t get carried away with yourself. Government should rightly be in the business of supporting export industries, not putting itself in charge of them or directing them on the basis of political fiat.
...
Today, there’s a majority of democratic countries that are far more open and your various Blue, Gold, and Yellow ploys are creating sensational news headlines. [Note: “Blue, Gold, Yellow” 藍金黃 is a shorthand for the covert use of Internet blackmail (blue), bribery (gold), and honey traps (yellow) to achieve commercial and political goals.] Newly elected leaders are refusing to get on board, and many proposals are floundering. Initially, it must have all seemed so clever, but times are a-changing and you’re just making a fool of yourself.
This was the recommendation of another Chinese scholar
It is folly to expect President Xi to read literary expressions correctly. His cultural level is simply not up to it. His speechwriters and handlers more generally should only put simple, vernacular sentences before him. Otherwise, classical phraseology will continue to cause him to humiliate himself and embarrass China.
This is very interesting because it looks like the domino stones are increasingly lining up for a USSR style collapse. Xi will tighten his grip on power in response to criticism until something blows up. I don't think he is capable of slow and steady reform that might keep China stable over the next decade or two.During her career teaching at the Communist Party’s top academy, Cai Xia cheered on signs that China’s leaders might ease their political grip, making her an uncommonly prominent voice for democratic change near the heart of the party.
Now Ms. Cai has turned her back on such hopes, and the party has turned against her. She has become the latest intellectual punished for challenging the hard-line policies of the current leader, Xi Jinping.
The Central Party School in Beijing, where Ms. Cai taught for 15 years until 2012, announced on Monday that she had been expelled from the Communist Party after she scathingly denounced both the party and Mr. Xi in recent speeches and essays.
“This party has become a political zombie,” she had said in a talk that circulated online last month, apparently spurring the party school to take action. “This system, fundamentally speaking, has to be jettisoned.”
Ms. Cai quoted from a copy of the party school’s internal decision (to expel her) that said she had “maliciously smeared the image of the party and the country, and rabidly insulted the party and state leader.”
“Cai Xia’s attitude has been vile,” the party school said, “and she showed not the slightest contrition for her erroneous statements.”
...
Mr. Xi “bears a great deal of culpability,” Ms. Cai said during the long, sometimes tearful interview on Tuesday about her evolution from party insider to apostate. “But for one person to do ill over a long time, and for the whole party to not utter a word, that clearly shows that the party’s system and bodies have big problems.”
Ms. Cai, 67, is among a cluster of Chinese dissenters who have recently decried Mr. Xi’s policies, including his handling of the coronavirus outbreak and imposition of a national security law on Hong Kong.
Two of those critics, Xu Zhangrun and Ren Zhiqiang, already faced retribution last month. Mr. Xu, a law professor, was detained for a few days and dismissed from his post at Tsinghua University in Beijing. Mr. Ren, a once well-connected property developer, was expelled from the party, accused of corruption and put under criminal investigation after he derided Mr. Xi’s handling of the coronavirus crisis.
Incensed by the treatment of Mr. Xu and Mr. Ren, Ms. Cai has spoken out in their defense.
“They have persecuted Xu Zhangrun by ruining his reputation, humiliating his dignity, stripping him of his right to work and cutting off his livelihood,” she wrote in an essay published by Radio Free Asia last month. “This is openly intimidating all in the Chinese scholarly community, inside and outside the system.”
Such vocal critics are few in China, where censorship and political pressure have intensified under Mr. Xi. But bigger numbers of disgruntled liberals are quietly waiting for a crisis that could shake Mr. Xi’s power, said Deng Yuwen, a former editor at Study Times, a newspaper issued by the Central Party School. The academy trains rising officials in political doctrine, party history and other subjects.
“Based on my observations, a considerable number of reformists inside the party are despairing, like Cai Xia,” Mr. Deng said in a telephone interview from the United States, where he now lives. “But for the most part they put the blame on Xi Jinping and are waiting for some kind of error by Xi to reinvigorate reformist forces within the party.”
...
“No matter how Cai Xia defines freedom of speech, I think that as a retired party school professor, she should defend the leadership of the country by the party,” Hu Xijin, (Gobar Times) an editor in Beijing who often echoes party views, said in an online comment on Tuesday. “Now when the United States is aiming an offensive against the Chinese Communist Party, as a party member, she should not, objectively speaking, stand on the side of the attacker.”
In the interview, Ms. Cai argued that in the longer term, Mr. Xi’s policies would push China toward a political crisis by isolating the country and extinguishing domestic hopes for orderly economic and political relaxation.
She said that she supported the tough line that the Trump administration has taken against the Chinese government on trade and other issues, even if she had qualms about some of its tactics. And she maintained that China’s harsh measures to suppress the spread of the coronavirus had become a drive to spread surveillance into every corner of society.
After Mr. Xi abolished a term limit on the Chinese presidency in 2018, in effect opening the way for an extended stay in power, Ms. Cai told a party school official that such a move would hurt China’s international image, she said.
“I said, ‘You are forcing Western countries into a showdown with us,’” she recalled.
Ms. Cai was raised in a family steeped in Communist values in eastern China. For a decade, she was one of the most well-known scholars at the Central Party School.
Under Jiang Zemin, the leader who brought China into the World Trade Organization in 2001, Ms. Cai promoted Mr. Jiang’s opening of the party to more businesspeople and professionals. Then and later, she often appeared in the Chinese news media, arguing that the party could be a vehicle for steady political and economic liberalization.
In private, Ms. Cai said, she became increasingly frustrated with party leaders’ unwillingness to match economic changes with political ones. She was disheartened by the dour authoritarian ways of Mr. Jiang’s successor, Hu Jintao, then even more alarmed by the draconian turn of Mr. Xi, who took power in 2012, after Mr. Hu. (there is only one known incident where Hu apparently smiled publicly)
Ms. Cai said that the incident that broke her waning faith in the party was not a great crisis, but the government’s handling of the death of Lei Yang, a Chinese environmentalist who died in police custody in 2016. The police accused him of hiring prostitutes, a claim that Ms. Cai and other supporters said was slander aimed at diluting public anger over his death. (they also did this recently with Xu Zhangrun)
“That incident left me totally disillusioned,” she said, pausing to choke back tears. “Their methods were despicable to an extreme that surpassed anything we could imagine.”
Ms. Cai faces daunting uncertainties in her new home in the United States. The party school cut off her pension and other retirement benefits, and she said she would probably be detained if she returned to China. But she said she felt relieved that now she could fully speak her mind.
“In my own mind, I’ve long wanted to resign from the party,” she said. “Now that they’ve expelled me, I’m really happy, because at last I’ve regained my freedom.”
So there's a cultural belief here that Chinese intrinsically lack a cultural cohesive glue. CPC tried to accomplish that by requiring a common language (Putonghua) but people continue to use dialects, and language alone can't fix a missing sense of unity. A unified Chinese nation has always been a top down imposition, never bottom up organic development."I'm not sure if it's good to have freedom or not. I'm really confused now. If you're too free, you're like the way Hong Kong is now. It's very chaotic. Taiwan is also chaotic," Chan, 55, told the Boao Forum for Asia – a regional conference modelled on the World Economic Forum in Davos – when pressed by fellow panel members to take a stance against rigorous control of the media on the mainland and to give his views on suffocating censorship in the growing Chinese film market.
"I'm gradually beginning to feel that we Chinese need to be controlled. If we're not being controlled, we'll just do what we want," he said.
Thank you Suraj ji, very insightful points.Suraj wrote: Given Xi's behavior so far, he lacks the intelligence and foresight to head off a major crisis. He'll either go down in crisis, or get pushed aside and the next guy will find it's too late to head off crisis. An entity like CPSU and CPC are like supertankers that do not change course easily.
One thing I disagree on with Ms.Cai is that democracy is 'inevitable'. China has no historical memory of democratic rule, unlike India with Mahajanapadas from more than 2500 years ago. They've always been led from the top, never having successfully adapted to self rule - it almost always turned into chaos instead because there are too many internal differences amongst Chinese that flares up.
Xi likens himself to a latter day Deng, but is more likely to end up being remembered as a latter day Empress Dowager Cixi, who is reviled in China for having caused the collapse of dynastic rule amidst the humiliations heaped upon her by the western powers, and ending in the first Chinese civl war that led to Sun Yat Sen's elevation. But that was shortlived and soon resulted in another civil war between Sen's successor Chiang Kai-Shek's nationalists and the new Communist Party of China under a certain Mao Zedong.
Agreed on all three points, though on #3 it depends on how Xi exits. If he's deposed, it would be by someone even more wily and ruthless who got high enough up in power to do that. On the other hand, the person may be a one hit wonder who would only be known for having deposed Xi. If Xi goes away gracefully it means there's no strong successor because no one grabbed charge sooner.RaviB wrote:What I find intriguing is that these wars are never about balancing interests or finding a modus vivendi. The Taipings weren't going to carve off their own territory and divide the country with the Qing, Maos rabble wasn't going to find a way of sharing power with the "rightists". It's always all or nothing. And it's never pragmatic where interests can be balanced and compromises negotiated.
This suggests that:
1. For China, there's no transition to democracy. It's a collapse of central authority, followed by a descent into madness, creation of a new central authority.
2. Religion and violence will probably fill the gap when communism does not work as an organising principle for the elite. Maybe an anti-communist purge or a kingdom of virtue and peace.
3. Soon as Xi disappears as an authoritarian figure, the person replacing him will be weaker, and eventually the place will go up in flames.
I see you had already made all the points that I made later. I should start reading all the posts before replying.Suraj wrote: ...
So there's a cultural belief here that Chinese intrinsically lack a cultural cohesive glue. CPC tried to accomplish that by requiring a common language (Putonghua) but people continue to use dialects, and language alone can't fix a missing sense of unity. A unified Chinese nation has always been a top down imposition, never bottom up organic development.
Even mini-me's like Singapore and Taiwan, which are essentially outputs of Chinese diaspora, have a tenuous history with democracy. HK is already a gone case. Singapore is effectively a one party state with elections, not functionally much different from Saddam running elections regularly. Taiwan has dome reasonably better even though its democracy is best known for slapping in parliament; it benefits from some details of its history that keeps politics somewhat clearly binary (Pan Blue vs Pan Green - not quite germane to this thread). I think as the older generation in Taiwan dies out, it will progressively go back to being a one party state.
It's far harder to create an organic democracy where everyone has a voice and gets ways to express it - something India manages. This organic democracy without the crutch of preexisting factions that easily lend themselves to just 2 parties (as in Taiwan) is a lot harder to accomplish. PRC has no such history of clear political engagement between power groups. What usually happens is the whole edifice implodes and there's a generation of warlordism.
This is seen many times in Chinese history - big dynasty ends, then a period of warlord era or split into many states, then someone finally corrals all the chickens together and presumes Mandate of Heaven for a new dynasty. RaviB will have a better command of the names of such periods, though it's not hard to google for this. This sort of thing happened after the Han, Tang, Qing and probably more dynasties.
I hadn't thought of it like that but yes essentially that's what has happened. Everyone thought that CCP had learnt the "never again" lesson. But obviously there was nothing substantial behind the arrangement. Things worked, until they didn't. Jiang Zemin kept his hand in the government, even after he had left. I think Hu's faction (shopkeeper's children) got wiped out by the princelings, so there was no check left. Otherwise factional infighting would probably have kept the system functioning.Suraj wrote: Agreed on all three points, though on #3 it depends on how Xi exits. If he's deposed, it would be by someone even more wily and ruthless who got high enough up in power to do that. On the other hand, the person may be a one hit wonder who would only be known for having deposed Xi. If Xi goes away gracefully it means there's no strong successor because no one grabbed charge sooner.
I also agree with the first paragraph - it's something I mentioned before too. Why does China not have the ability to learn that their polity is prone to devastating implosions, and to develop safeguards against it ? The entirety of the decades long CPC effort to 'avoid another Mao' seems to have been little more than 'you have two terms ok ? Just two, then go home and drink baijiu', and it takes just one guy to say no to that, with nothing to stop it. That's like an Indian general election resulting in the losing side saying no and clutching on to power. Just the concept of that doesn't exist, but it's easily enough done in Beijing, despite all of Deng's attempts - it didn't even take two zodiac cycles from Deng's death for the transfer of power system he defined to fall apart.