SriKumar wrote:johneeG wrote:There is something known as “Free Expansion” or the “Joule-Thomson” effect, named after James Prescott Joule and J.J. Thompson two of the founders of the field of Physical Chemistry.
http://www.etomica.org/app/modules/site ... ound2.html
Free Expansion states that when a pressurized gas is exposed to a vacuum the gas expanding into the vacuum without any work being done. The gas is not “pulled” or “sucked” into the vacuum nor is it “pushed” out of the high-pressure container. In other words no work is done, no heat or energy is lost.
I looked at the weblink posted above. The reason the above theory does not fully apply is that the above example is that of a closed system.
If you look at the diagram, the gas is clearly expanding into a vacuum; but it is expanding into the _same_ container in which the gas is originally stored. There are indeed 2 compartments in the container, but it is one single overall container. Imagine what will happen to a molecule of gas that rushes out from one chamber into another...you had described it in nice detail earlier. It will move forward and then hit the wall of the second chamber ....which is clearly connected to the first chamber. The fact that it is connected to the first chamber makes all the difference. Imagine you are standing in a bus. It is similar to running and slamming into a wall inside a bus to make the bus move; or if you are sitting inside a bus and pushing on the seat in front to make it move. It is still Newtonian physics.
Saar,
in your example, bus moves because the bus is in contact with the road. There is a friction between road and bus tyres. So, the force applied from inside the bus is transferred to the road. So, the bus moves.
In vacuum, the spaceship is not in contact with any other outside item. So, newtonian physics does not apply.
Second, as soon as any opening is made in the chamber, the gas in the chamber will escape into the vacuum outside. This is called 'free expansion of gas'. A gas is not defined in vacuum. So, in vacuum gas does not exist.
Basically, it is not possible for the gas to be burnt because the gas will escape as soon as nozzle is opened in vacuum.
Amyrao wrote:Bio semi conductors experiments are at least three decades old.
Regarding the rocket efficiency why can't the divergent nozzle be with variable geometry like those of thrust vectoring like flexible to increase the divergent are to maximize the efficiency ?
About rocket efficiency:
Why are the rockets launched in a vertical position? I thought that if they are launched at an angle, the gravitational force on the rocket would be less, so the energy required to move the rocket against the gravitational force would be less...
Bade wrote:Theo, think about it. If a theory could predict everything, then there is very little to discover after that, no ? To get such a deep fundamental insight would be next to impossible. Even measurements or empiricism would not lead one to it. So it is always chipping away at the edges in a random walk manner so to speak. I would not classify the method as total madness or a bubble in the making, it is the ONLY process left for our human mind to understand what are the workings of the world we see.
What you are referring to is the hierarchy problem.
Saar,
the first thing to note is that what you are proposing is also a theory. You are proposing a theory that 'To get such a deep fundamental insight would be next to impossible. Even measurements or empiricism would not lead one to it. So it is always chipping away at the edges in a random walk manner so to speak.'
Thats your theory. It may or may not be true.
Anyway, within your theory, is it ever possible to reach a state(by 'randomly chipping away at edges') when one has understood the whole 'workings of the world we see'? I mean, according to your theory, at some stage, the society must reach a stage where they have learnt everything and have nothing more learn, right? Would you admit such a stage?
What happens once that stage is reached(regardless of how long it may take to reach that stage)? What next? At that stage, science would become dogma, right?!
Or would you say that it is impossible for people to ever reach that stage? If so, then your method would be a failure because it is unable to take one towards the stage of complete understanding.
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it is the ONLY process left for our human mind to understand what are the workings of the world we see.
The first and foremost thing for a human mind to understand is the human mind itself. Everything that is seen and understood is done through the prism of human mind. As long as the mind itself is not fully understood, all the other understandings(which are derivatives of the mind) are on a shaky ground.
People reach understanding of things in the following manner:
a) observation (Prathyaksha)
b) inference (anumaana)
You observe a phenomenon and then you make a inference(i.e. you propose a theory to explain the observation). The observation is supposed to be facts while the inference(or theory) is supposed to be an opinion. A theory(or opinion) that best explains the available facts(observations) is generally accepted. If a better theory, comes up, then that new theory will be accepted.
But, there are several problems in the above approach:
First and foremost, not all the facts are verifiable for everyone by observing. What I mean to say is that not everyone can observe and verify for themselves certain 'facts'. For example, not everyone can go to a space station and personally observe whether earth revolves around the sun or not. Or if the earth is circular or oval. ...etc.
In such cases, people have to depend on others' words. Words can be either heard or written. For example, most people obtain their knowledge by reading words in text-books, magazines, articles, papers, ...etc or they obtain their knowledge by listening to the words of 'experts'.
Word is called 'Shabdha' in Sanskruth.
People have to listen to the words of others and then, either accept them or reject them. Whether to accept someone's words or not, is again a subjective matter and not any objective matter.
Generally, what happens is if all people say the same thing, then it is accepted as the truth because there is no one challenging it or doubting. But, if there is a contrary view, then the controversy starts. When there are different views(on what are the facts), then which view to accept? That means the 'facts' themselves come under a scanner and are doubtful. This problem is frequently encountered in study of 'history'. When a record of history is taken, how does one know whether that record is truthful or not? Frankly, there is no way unless one can see into the past directly(i.e. make a direct observation). Any other method is only an approximation.
In 'science', people depend on 'experts' to get their facts. People believe that these 'experts' have personally observed(prathyaksha) and then arrived at their theories(anumaana).
Now, at a certain level, experiments are repeatable for laypeople and satisfy themselves. For example, there is gravity on earth. One can satisfy oneself by simply dropping any object and verifying it.
But, after a certain level, experiments are not repeatable for lay people. For example, gravity exists on moon. or gravity does not exist on moon. Now, unless one travels to moon and performs this experiment oneself, one cannot directly verify it.
In such cases, people would depend on those who claim to have done those things. So, their words have to be taken and believed. From this point on, there are 3 factors:
a) observation (prathyaksha)
b) words (shabdha) of others who claim to have observed
c) inference or theories (anumaana)
As I said, it is easy to believe others words, if there is only one viewpoint. But if there are multiple opposing viewpoints then, it becomes a question of which viewpoint one would like to believe.
For example, there are people who claim that they have seen God or Goddess. And similarly, there are people who claim that they have seen aliens or UFO. There are people who claim that they have gone to Moon and observed Earth. So on and so forth.
Now, from a neutral viewpoint, it is not possible for a person to verify any of the above claims. One is forced to simple accept or reject those claims. That means one is forced to place blind faith in the words of others. And generally people make decisions of whom to trust based on their biases. If a person is inclined to believe in Gods or Goddesses, then he may believe certain claims. If a person is a huge fan of modern day science, then they may believe aliens or UFO or landing on Moon ...etc. Basically, it comes down to the mentality of the person. What he likes and dislikes. What he wants to believe and not believe.
There is another point: people lie frequently.
People frequently lie. It happens all the time at all the places. Scientists, politicians, soldiers, doctors, lawyers, technicians, priests, ...etc all lie. And if people are forced to choose between lying and forgoing their jobs/perks/pleasures, then the lying will increase.
So, people are prone to lying and open to lying. Further, people are also prone to being fooled by others. All of us can fool others and be fooled by others.
Then, everyone has certain needs and weaknesses. And most important point is that there are powerful groups in the world who can control things by controlling the finances. So, which scientific experiment needs to be funded and which should not be funded is ultimately decided based on whether its useful or not to the person who is funding it.
And if these powerful people form into a cartel, then they can easily dictate what kind of 'facts' and theories are encouraged and which are discouraged. These cartels can be government bodies or private bodies or quasi-government bodies.
These bodies will make sure that no person can make claims of observations or inferences that run contrary to their interests.
And if they control the media, which frequently they do because the media also needs money to run, then they can also make sure which theories become popular among public and which are considered as 'superstitions' or 'loony'.
Basically we can divide science(including physics) into two categories:
a) verifiable for laymen by performing the experiments themselves. (Prathyaksha)
b) unverifiable for laymen and hence depend on others. (Shabdha)
In (b), physics is no different from any religion. One has to have faith in the words of high priests. Thats that.
In (a), one can make direct observation one self.
But, the point is 'beauty is in the eye of beholder'. That means what you see is based on your mind. What you think you observe is the interpretation of your mind.
Most of the times, mind makes many assumptions to fill in the blanks. It sees only partially and then makes certain fill in the blanks to optimize. So, one's mind itself is doing some internal chores which most of the time one is not aware of.
So, the basic question is:
when you observe an object, are you sure that that object actually exists in that manner only?
It is an accepted fact that certain circumstances can create
tunnel vision.
Soldiers in battle generally have tunnel vision. So, their observations cannot be accepted completely because their vision is not proper. The problem is not with their eyes. The problem is with their minds.
Taking this further:
When you make an observation, are you sure that this object of your observation actually exists in the first place?
Because this is the fundamental question, right. Again, it is common experience that people observe objects that do not exist in physical realm. Such observations are made in dreams, hallucinations or delusions. But a critical thing to notice is that the person who is dreaming does not know that he is dreaming. Or the person who is hallucinating does not know that he is hallucinating. So, for them, the observation is as real as it gets.
So, one realizes that one is dreaming only when one has woken up. But that raises important point, then how do we know that when we make an observation, we are not dreaming or hallucinating or deluding? How do we know that the object that we see actually exists?
One simple way of verifying would be to ask others whether they can also see the object, right!
Here is a scenario:
You see a huge car hanging from the roof of a building. You ask a passerby whether he also sees the same, he says that he does. So, you assume its true. Then, you wake up from your dream and realize that both the car hanging from the roof and the passerby were part of the dream. So both of them were the creations of your own mind.
So, how can any one be sure that when one observes an object, the object exists?
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Basically, at too higher(or lower) levels of physics, physics transforms into philosophy.