In a post-9/11 world, many Americans conflate the mainstream Muslim majority with the beliefs and actions of an extremist minority. But what do the world’s Muslims think about the West, or about democracy, or about extremism itself? Who Speaks for Islam? spotlights this silenced majority. The book is the product of a mammoth six-year study in which the Gallup Organization conducted tens of thousands of hour-long, face-to-face interviews with residents of more than 35 predominantly Muslim nations — urban and rural, young and old, men and women, educated and illiterate. It asks the questions everyone is curious about: Why is the Muslim world so anti-American? Who are the extremists? Is democracy something Muslims really want? What do Muslim women want? The answers to these and other pertinent, provocative questions are provided not by experts, extremists, or talking heads, but by empirical evidence — the voices of a billion Muslims.
From the Publisher
In the wake of the terrorist attacks on 9/11, U.S. public officials seemed to have no idea whether or not many Muslims supported the bombings. This troubled Gallup Chairman and CEO Jim Clifton, who felt that "no one in Washington had any idea what 1.3 billion Muslims were thinking, and yet we were working on intricate strategies that were going to change the world for all time." Clifton commissioned his company to undertake the enormous job.
The result is Who Speaks for Islam? What a Billion Muslims Really Think, based on six years of research and more than 50,000 interviews representing 1.3 billion Muslims who reside in more than 35 nations that are predominantly Muslim or have sizable Muslim populations. Representing more than 90% of the world's Muslim community, it makes this poll the largest, most comprehensive study of its kind.
What the data reveal and the authors illuminate may surprise you:
* Muslims and Americans are equally likely to reject attacks on civilians as morally unjustifiable.
* Large majorities of Muslims would guarantee free speech if it were up to them to write a new constitution AND they say religious leaders should have no direct role in drafting that constitution.
* Muslims around the world say that what they LEAST admire about the West is its perceived moral decay and breakdown of traditional values -- the same answers that Americans themselves give when asked this question.
* When asked about their dreams for the future, Muslims say they want better jobs and security, not conflict and violence.
* Muslims say the most important thing Westerners can do to improve relations with their societies is to change their negative views toward Muslims and respect Islam.
The research suggests that conflict between Muslims and the West is NOT inevitable and, in fact, is more about policy than principles. "However," caution Esposito and Mogahed, "until and unless decision makers listen directly to the people and gain an accurate understanding of this conflict, extremists on all sides will continue to gain ground."
Who Speaks for Islam? is an important book that challenges conventional wisdom and sheds greater light on what motivates Muslims worldwide. It is a must-read for anyone committed to creating peace and security in our lifetime.
Everybody may have a right to his or her own opinion, but this doesn't mean that all opinions are equally right. What separates mere opinion from reasoned judgment, at least when it comes to empirical claims, is a hard and judicious analysis of available data. The more heated the topic under discussion, the more important it is to have facts that back up positions. Otherwise, those who are most passionate, but not necessarily most informed, can carry the day.
Since at least 9/11, American pundits and people in the street (and a President) have made lots of claims about Islam. Everyone who reads the papers or watches television can recite them by heart: Muslims hate Americans because of our freedoms. Muslims despise democracy. Muslims are out to colonize Europe. The more devout a Muslim is, the more likely he or she is to become a terrorist. Muslims want theocratic governments. There's an inevitable and insoluble culture clash between the Muslim and non-Muslim worlds. And on and on it goes.
The extraordinary value of Who Speaks for Islam? is that the authors, John Esposito and Dalia Mogahed appeal to hard data from the Gallup World Poll (GWP) to examine these and other common U.S. opinions about Muslims. For six years, GWP interviewed tens of thousands of Muslims in over 35 nations, collecting a sample that represented 90% of the world's Muslim population (1.3 billion). The results--the hard data--are not just surprising. They're shocking. They suggest that almost every single thing that Americans think we know about Islam and Muslims are distortions. As such, Who Speaks for Islam? is a bracing reality check that, if read by enough of us, can change minds and policies.
Let me just mention two sets of data that go counter to two popular opinions about Islam. One has to do with sharia and the other with freedom of speech (and civil liberties in general).
The U.S. perception is that Muslims want to establish legal systems based exclusively on harsh sharia, or religious laws. But in fact, polled Muslims indicate something different. In most countries, only a minority of respondants want Sharia as the only source of law. In only 5 countries--Jordan, Egypt, Pakistan, Afghanistan, and Bangladesh--do respondants want Sharia as the only source of law. Most respondants think that an ideal legal system is based in part but not exclusively on Sharia. Ironically, a 2006 survey revealed that a full 46% of Americans think the Bible should a "a source," and 9% think it should be the "only" source, of legislation. 42% of Americans think religious leaders should be directly involved in writing laws, and 55% think the idea is awful--almost exactly the same figures about Muslim religious leaders and the law that come out of Iran (pp. 48-49).
Another common assumption is that Muslims dislike free speech, and the worldwide protests against the now infamous Danish cartoons of Mohammed are frequently cited as evidence. But vast numbers of polled Muslims insist that they admire many Western civil liberties. Their resentment against the U.S. isn't its freedoms so much as what they perceive as "the West's hatred and denigration of Islam; the Western belief that Arabs and Muslims are inferior; and their fear of Western intervention, domination, or occupation" (p. 141). So what drove the protests against the Danish cartoons for most Muslims wasn't a hatred of freedom of speech, but shock at what was perceived as disrespect of a religious figure venerated by Muslims. Interestingly, many non-Muslims agree that freedom of speech should be limited when it comes to ridiculing religious figures or using racist slurs. 57% of (non-Muslim) British and 45% of (non-Muslim) French thought the Danish cartoons shouldn't be protected by freedom of speech. Similarly, more than 75% of both populations would forbid cartoons making light of the Holocaust, and 86% of both would disallow racist cartoons (pp. 142-145). Once again, things just aren't as simple as the one-liner "Muslims are against freedom of speech" makes them out to be.
Are there genuine differences between Muslims and non-Muslims? Of course there are. But understanding wherein real differences as opposed to imaginary ones lie is the first step toward genuine dialogue. Who Speaks for Islam? paves the way for that initial step. Highly, urgently, recommended.
It is difficult nowadays to get an objective, nuanced opinion on Islam, neither flattering nor biased against it. If I were to recommend a way to try and achieve that, I would suggest reading several good books on the matter, including this among them.
After reading Mr. Kerry Walters' excellent review, I will only add that often is unclear to me whether the authors are presenting the results of the Gallup study or their own opinion. Said results are the most interesting matter that lead me to buy the book because Gallup shows the point of view of 1.3 billion muslim people; and even though I agree with the authors plenty of times, theirs is only the opinion of two persons [who are clearly well informed, balanced, scholarly... but only two, after all].
In any event, I recommend it, my rating being between 5 (content) and 3 (pleasure, sometimes falling to 2, sometimes raising to 4).
Besides, I would also recommend the following books [as Khaled M. Abou El Fadl -scholar trained in both Islamic and Western law- says, non-muslims "first and foremost [are to] learn and understand, because nothing helps the puritans' cause as much as Western ignorance, prejudice and hate"]:
A) ASSESSMENTS OF ISLAM: 1) The best, impartial, wise: "Islam. History, present, future" by Hans Küng . 2) Moderate Islam at its best: "The Great Theft : Wrestling Islam from the Extremists" by Khaled M. Abou El Fadl; 3) Harsh but well argued: "Muslims in the West: Redefining the Separation of Church & State" by Sami Awad Aldeeb Abu-Sahlieh; and 4) Autobiography of a courageous woman: "Infidel" by Ayaan Hirsi Ali. She is a controversial thinker with a very interesting life.

HISTORY: 5) General: "The Venture of Islam", by Marshall G. S. Hodgson (nowadays a classic included in any bibliography on Islam); 6) Turks: "The Turks in World History" by Carter Vaughn Findley; 7) Political theory: "God's Rule : Government and Islam" by Patricia Crone; and

Jihad: "Understanding Jihad" by David Cook.