ISLAM WAS THE CULPRITAbout cruelty of Muslims, specially in case of the subcontinent, it probably has to do with the harsh battlefield tactics of the Central Asia Steppe nomads, first from the Turkics and then of course the Mongols or to be more correct Turko-Mongol Mughals. In the steppe, it was common practice to decimate entire tribes or peoples who resisted, so this must have carried over in the subcontinent as well to some extent. I am not trying to defend Islam as an ideology, but just making a point for greater understanding, because these atrocities were committed by a specific group of people who have not so long ago converted to Islam and were using Islam as an imperial ideology of conquest. They were not much removed from pre Islamic Turkic and Mongol warriors. The pre-Islamic Turkic and Mongol warriors did not whip up a Jihad, but they were probably as, if not more, vicious in their battle field practices.
http://voiceofdharma.org/books/siii/ch5.htm
My first question is: How is it that what the Prophet of Islam did in Arabia and the Arab armies in Syria, Iraq, Iran, North Africa, Sicily, Spain and Sindh, bears such close resemblance to what the Turks did in India?
My second question is: How come that the Pathans, who hated the Turks and fought them tooth and nail throughout the medieval period, followed the Turks so faithfully in their treatment of the Hindus?
My third question is: How do we explain the behaviour of marauders who were not Turks but Hindus converted to Islam, and who behaved no better, if not worse, than the much-maligned Turks?
My fourth question is: Were the Turks really such black barbarians as they have been painted by the Aligarh apologists? How then do we explain the glaring contradiction in the behaviour of many Turkish kings who were such fearsome fiends when dealing with Hindus, but who became benevolent monarchs when dealing with Muslims?
So my fifth and final question is: Why did these medieval Muslim historians credit their patrons with crimes which the latter had not committed, or exaggerate the scale of some minor misdemeanours?
The much-maligned Turk did have another face which was far from being that of a barbarian. It is quite another matter that the benevolent face of the Turk was always and exclusively turned towards his Muslim Ummah, and never towards the “accursed” Hindus. What is relevant here is that crimes committed by the Turks in India cannot be explained away in terms of a barbarism inherent in his race. Pandit Jawaharlal Nehru who also blames the crimes of Islam on the barbarism of the Turks says in the same breath that the Turks were Buddhists before they got converted to Islam. Was it Buddhism that had brutalised the Turks? Or had Buddhism failed to humanise them?