Suraj wrote:TKiran: yes please make that the last post on that sidebar. I'll leave that post alone, but no more.
Suraj san, so I got one last chance to troll.

thank you,
let me begin with Shiv sir's post,
shiv wrote:
Yes a paradigm shift is needed, but when you talk about "understanding" what YOU mean, you will also be asked to understand what others mean.
You are calling for a paradigm shift that suits you and you claim that it is the best way to protect not only your way of life but all Hindus. This is an argument that will fail on a thousand counts and is only fuel for evangelists. You also need a paradigm shift in your thinking. No more from me on this.
Actually Shiv Sir has guided me correctly how I can structure a reply and put forth my thoughts ie Paradigms, and counter the other paradigms other posters have. Fair enough.
My Paradigm : All Hindus have to understand only 4 terms 1. Dharma., 2. Artha., 3. Kaama., 4. Moksha. They are called Purusharthas.
https://en.wikipedia.org/wiki/Puru%E1%B9%A3%C4%81rtha
Understanding Dharma is the most complicated one but is required. Here I need to explain my own understanding of Dharma,
The Closest meaning of Dharma is the "Natural Properties of Materials" such as Water is liquid, Air is gaseous, etc., so the Humans have been given with "Dharma - Adharma Vichakshana" ie an ability to identify the nature of his environment. Animals don't have such an ability. they have only instincts such as if they are hungry, they hunt, if they have an urge to mate, they mate, but Humans don't need to hunt for food when they are hungry, as he could keep stock of rice and pulses and cook and eat in the home itself. they can marry and mate. etc., This can be explained mathematically. for example, God (Paramatma) is a 10 dimensional Object, Animals are 4-Dimensional Objects, Humans(Atma) are 5-Dimensional Objects and they have in addition to what Animals have a Dimension called "Buddhi" or "Intellect". The Inert objects that you see are called pancha bhootas (1.Air 2.Water 3.Earth 4.Sky 5.Fire) they are 3-Dimensional Objects. If you give the 4th Dimension of Manassu (Instincts) these Panchabhootas become Animals. If you can add another Dimension called Buddhi, these animals become Humans. Now when you have Intellect, it means you can distinguish what is "Dharma" what is "Adharma". if you are not using your intellect, you will become an animal, still live in a jungle. but the humans have an urge to become part of "paramatma" ie the humans, with "Buddhi" can add another 5-dimensions and become 10-dimensional object at which time, the "atma" becomes "Paramatma" (A feeling of Tat Tvam Asi). This is called Moksha.
So a Human is Atma. Atma is nothing but your intellect, a chaitanya, and Atma does not have any end. Its part of Paramatma which has not yet attained the state of Paramatma. Assuming that your Atma leaves your body, your body will mix with the panchabhootas, your Atma will seek another body in the womb of a mother. its a cycle, you wear a body, you leave a body and you wear a body again.
So How can you attain Moksha? That is where the Karma comes into picture. To control your "Manassu" (4-Dimension and Animal Instincts), you need Artha and Kaama. More basic question is Why should I control my "Manassu"? because to realize the next dimension, you need to control your Manassu, which is living in Maya. Now What is Maya? Maya is illusion, a feeling that you are your body, what you have around you belongs to you, etc. So what causes this Maya or Illusion? Arishadvargas,
(1. Kaama (this Kaama means 'desires' it is different from the Purushaartha Kaama which means Sex),
2.Krodha (there is a good book by David Goleman 'emotional Intelligence' which explains about Krodha very legibly),
3.Lobha (I don't want to share with anybody),
4.Moha (love),
5.Mada (I only greatest),
6.Matsara (the other fella, how did he get it? I will destroy him))
These control your 'Manassu'. so you need to get rid of these 6 emotions. In order to get rid of these 6 avarodhas you need "ARTHA" and "KAAMA" which are obtained by "Karma"
Now Karma is a tricky one, it has two byproducts - 1.Punya 2. Paapa. The Problem with these by-products is that they attach to your "ATMA", so even after you die (ie when you leave your body), These two by-products will not let you(AATMA) attain the next Dimension. So you do "karma phala thyagam" through Bhakti Yoga. Bhakti Yoga means, pleading to the Paramatma that you don't want the Paapa or Punya to attach to your ATMA so that you can attain Moksha.
So now you are a bhakta of the Paramatma and you have complete freedom of doing your KARMA to get the "ARTHA" and "KAAMA".
Now comes the task of getting "ARTHA" and "KAAMA". I will not touch the subject of "KAAMA" or "KAAMA Sutra" but touch the subject of "ARTHA" which is a goal in every Hindu's life.
Now "ARTHA SHAASTRA".
Now the most basic question is, what is ARTHA ? ARTHA is nothing but "Lakshmi" ie "Dhana, Kanaka, Vastu, Vaahana, Aayuhu, Aarogya, Aiswarya, putra, poutra".
Next question is, why you need ARTHA? You need ARTHA to conduct your DHARMA. It means, humans have to do certain dharmic karma's such as 'shraddha karmas' to get rid of 'pitru RuNam', to pay 'guru dakshina' when they are in 'Bramhacharya ashramam', 'marriage' or 'kanyadaanam', for 'athidhi maryada', for 'naama karaNam', for 'Aksharaabhyasa', for 'siksha of children', to 'nomulu' 'vrathas', for 'theerthayatras', 'pushkara snanas' , marriages of children, to take care of parents when they are in old age. To do 'Karma kaandas' , to take care of widowed sisters and their families, and for n number of other rituals.
Next question is, what if I skip any of these karma's?
You will get another Birth to fulfill the skipped KARMAs. So don't have a choice to skip any of these. मा ते संगोस्तु विकर्मणि।
How much ARTHA you require to fulfill your karma's? There's no limit, यथा शक्ति. As long as you don't insult the ARTHA it stays with you. The moment you insult ARTHA, it goes away.
సిరి దా వచ్చిన వచ్చును
సలలితముగ నారికేళ సలిలము భంగిన్
సిరి దాఁ బోయిన బోవును
కరిమింగిన వెలగపండు కరణిని సుమతీ!
Lakshmi doesn't reside when you are dirty.
తల మాసిన, నొలు మాసిన,
వలువలు మాసినను బ్రాణ వల్లభునైనన్
గులకాంతలైన రోతురు
తిలకింపగ భూమిలోన దిరముగ సుమతీ!
Lakshmi also doesn't reside when your wife weeps,
కులకాంతతొడ నెప్పుడు
గలహింపకు వట్టి తప్పు ఘటియింపకుమీ
కలకంఠి కంటి కన్నీ
రొలికిన సిరి ఇంటనుండ దొల్లదు సుమతీ !
What if I spend less and save more? You are not controlling 'Lobha' you will take another Birth to make your 'manassu' clean of "Lobha'. यथा शक्ति means, for example, this year you do "केदारीश्वरी व्रतं" with mud pots as you are not able to afford, next year you will attain capacity to do the same ritual with silver pots, the subsequent years you would be able to do with more and more wealth.
What if I am left with more ARTHA, even after I do the rituals? You can do more dharmic karma's by taking care of the cows and bramhanas. They is no upper limit to ARTHA, keep on earning more and more ARTHA till you attain 'vairagya'.
When I get 'vairagya'? You will automatically get 'vairagya' only when you get ARTHA and KAAMA, and it is going to add one more dimension in the path of moksha . without 'vairagya', you will take another Birth to achieve ARTHA and KAAMA.
Once you achieve ''vairagya', you achieve 'Rajayoga' which is a complete control over your yourself. (No more arishadvargas) Everybody Will follow you. The next step is bhamhayoga, you will achieve supernatural powers, you are only one step behind attaining MOKSHA.
When will I attain MOKSHA? The DHARMA that you have achieved has taken you this far... You will achieve MOKSHA only when you give up DHARMA.
सर्व धर्मान परित्यज्य माम् एकम सरणं व्रज : I
अहम त्वाम सर्व पापेभ्यो मोक्ष्य इस्यामि माँ शुच :II
https://youtu.be/gAbaR5sqPxI
End of my paradigm.
This is what I have been told by my father, my gurus, my neighbours, my friends' parents etc, even uneducated peons used to talk about DHARMA as I narrated above, since I have been conscious. So I thought all Hindus have the same paradigm.
I came to know that 'Dipavali' which is a Hindu festival can be celebrated without firecrackers from some of the forumites, who are Hindus. I felt ridiculous. I have another paradigm that Hinduism is not dead yet. But declining rapidly. My sister who recently visited south Korea cultural festival, has an opinion that, India may also become a country, where we may have to show our cultural heritage of bharat natyam and kuchipudi to foreign cultural deligates, with exchange programs, you know it's so much expensive to practice in households in India.
Now coming back to black money discussion, for a person like me with such a paradigm, it is difficult understand that there is only black money or white money, I earn my money dharmically, I don't want to pay more than 1/6th of my income as tax. Even manusmriti says, a king can collect 1/6th of dhanyam from the farmers. As I pay VAT I don't want to pay income tax, as the law provides for such exemptions. It's still dharmic only, I get lakhs of rupees when I sell my scrap, if I don't show that in my books, it doesn't automatically turn black. But if I kill someone and do theft, then only it's black. Otherwise if my scrap money I use it for adharmic purposes, then it's not black money, and punishable offense. If I use my money in fulfilling my Dharma then it's not black money. I want to feel my wealth, till I attain 'vairagya'.
I want to donate money to Tirupati hundi, as the Lord Venkateswara has borrowed money from kubera for an interest, now it's the duty of every Hindu to put the money into hundi, so that the God won't default. I don't want the government to take away my offerings to subsidise hazz pilgrimage. I don't want the government employees show disrespect to me, and still want me to pay income tax. I have that autonomy, whereas the salaried class doesn't have such luxury. Let those people live and suck up like that. I went through such horrible times that nobody cared for me when I needed money. Now I have sufficient money and I want to spend more on my own welfare,
In fact i visited a swamiji after i failed in my first business, i asked " swamiji should i start anither business or should I join a company as employee?". He asked me " what do you want to do? " i said, "i want to do another business, in fact I wanted you to tell me how my " jataka" is. Is it going to be successful? Is it the right time for me to start another business?". He looked into my 'jataka' and said you are going to fail in the business. I told him "then i will search for a job" he said, "moorkhuda, jataka will tell about about your prarabdakarma phalas, but you can carve out your own destination if you do your karmas according to dharma. otherwise I will have to take another Birth to attain MOKSHA, after i succeed in business".
I started my next business and promptly failed, another business, failed again, finally succeeded.
no I don't want to accumulate regret, oh I didn't do that, I didn't do this etc in this life time. I don't even know how many more births I need to take to attain MOKSHA.
End of trolling.