Re: Islamism & Islamophobia Abroad - News & Analysis (9-8-20
Posted: 16 Jan 2015 21:07
Bakistan will hold Anti Charlie Hebdo meeting this coming friday with million march at Lahore, Karachi and Islamabad.
Consortium of Indian Defence Websites
https://forums.bharat-rakshak.com/
Last point is certainly one all these oiseaules in politics who go around repeating the "Religion of Peace" lie need to consider.All these leaders are wrong. In private, they and their senior advisers often concede that they are telling a lie. The most sympathetic explanation is that they are telling a ‘noble lie’, provoked by a fear that we — the general public — are a lynch mob in waiting. ‘Noble’ or not, this lie is a mistake. First, because the general public do not rely on politicians for their information and can perfectly well read articles and books about Islam for themselves. Secondly, because the lie helps no one understand the threat we face. Thirdly, because it takes any heat off Muslims to deal with the bad traditions in their own religion. And fourthly, because unless mainstream politicians address these matters then one day perhaps the public will overtake their politicians to a truly alarming extent.
Ashvin bhai: I am sorry to hear about your racist experience due to being mistakenly identified as Muslim. This is something which every SDRE can relate to living outside of India. I can only imagine what our sikh brothers are going through.ashvin wrote:^^
You observations are spot on! The Europeans have no clue what's coming their way. Anyway, its an experience.
This is only an embarrassment to all those who protested it; that's how it will be spun. Perhaps that was the intention all along; let the xtian, 'zionist', and other 'fundamentalists' object, and make the poor muslims the victim again, being subjected to more islamophobia. Of-course, if a non-muslim religious group had demanded broadcasting religious messages from the bell tower, it is that group that would have been pilloried for its religious bigotry. Whereas now, the muslims can claim victim again, while their leftist enablers in the administration can sympathize with them, wring their hands, and point to the xtian and zionist lobbies that nixed it.Amber G. wrote:
They reversed the decision.![]()
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The story now is all over US Media (CNN etc..).. Big news.. Big embarrassment for Duke..
Worth to read, the story, editorials, comments from one of the premier universities in US..
Duke reverses decision to hold Muslim call-to-prayer from Chapel bell tower
Yes, Islam is a religion of peace for the people who take that side of the argument. What a rotten thing for them that there are people with bombs and guns, and a martyr’s eagerness to use them, on the other.
The nature of Islam, and especially of its political character and role, has been an occasion of open disagreement since the 7th Century. Every so often, the old sectarianism inspires a renewal of the Holy War, the Caliphate, or the Crusade. For table-talk of the chicken-and-egg variety, nothing beats arguing which came first: the stupid cruelty of our species, or the irrational textual pretexts cited as its justification. Religion is, ladies and gentleman, as religion does: and throughout our history it has done it all.
I do hope Tarekji realizes that he is not a Muslim if does'nt agree to the Imams statement.Tarek Fatah wrote:Far from condemning the acts of terror, the cleric, speaking in English, thundered that Islam “will become established in the land, over all other religions, although the ‘Disbelievers’ (Jews, Christians, Hindus and Atheists) hate that.”
I could not believe my ears.
And from those who call themselves Christians, We took their covenant, but they have abandoned a good part of the Message that was sent to them. So We planted amongst them enmity and hatred till the Day of Resurrection (when they discarded Allah's Book, disobeyed Allah's Messengers and His Orders and transgressed beyond bounds in Allah's disobedience), and Allah will inform them of what they used to do.
There is a great paper - I will post the link when I find it showing how Islam as practised takes cues from Mohammad's behaviour from three different texts - each of which recorded different phases of his life. The three texts are the Quran, Sunna and Hadiths. In one phase Mohammad may have said "make peace with xyz". In another phase Mohammad may have said "Make war" - so depending in which mullah is quoting what, both become true. Any Muslims who complains about such ambiguity will be killed so nothing can change until mullahs have their brains cleaned out.LokeshC wrote:The Prophet never cared about consistency (was mentioned to the Prophet himself by Ayesha -- I dont have the quote remembered now) and that makes Islam extremely suicidal.
The general rule in Islam is : If there is a contradiction, the "latest revelations" are the ones to be used. You can chose to ignore this rule at your own risk
The suicidal part comes from this very fact: The book is very clear on who is a Murtad and what has to be done to him (bull cattle). But the rules in the book on who is a true muslim are a contradictory mess. There are some words that dont make any sense (they are not arabic basically). That means that there are bound to be many interpretation with each interpretation calling the other Murtad and itself as true Islamic.
Islam is thus a doctrine of perpetual war, with the world and itself.
Would anyone be kind enough to explain to me the difference between organized crime and organized religion?LokeshC wrote:Here are a list of convenient (and contradictory) revelations that the Prophet received. Its a bit of a read but its completely worth it IMO (written by a "radical Christian"):
http://radicaltruth.net/index.php/learn ... evelations
There is very little difference between his action and the actions of any other cult leader.
Brigham YoungJoseph Smith, The leader of Mormons (Church of Latter Day Saints) had similar "convenient" revelations. More on that later. But he is very similar to Muhammed (He practiced polygamy bordering pedophilia,he received exclusive revelations from God) etc. Mormonism started out as nothing but a cult. It still is to a large extent judging by the ex-mormon forums on the net. Here is a site that argues it is a cult:
http://mormoncult.org/
HadBrigham YoungJoseph Smith been more violent, we would have had another Islam.
shiv wrote: Would anyone be kind enough to explain to me the difference between organized crime and organized religion?
I believe that assessment is wrong. Implementation of sharia is simply a tool to impose power from a central authority, who is then free to get filthy rich.LokeshC wrote: Islam has only one motive: Conquer everyone and implement sharia everywhere.
1. Organized religion is **way** more successful.shiv wrote: Would anyone be kind enough to explain to me the difference between organized crime and organized religion?
The paper you are looking for probably is Statistical Islam, read here in forum many moons ago.shiv wrote: There is a great paper - I will post the link when I find it showing how Islam as practised takes cues from Mohammad's behaviour from three different texts - each of which recorded different phases of his life. The three texts are the Quran, Sunna and Hadiths. In one phase Mohammad may have said "make peace with xyz". In another phase Mohammad may have said "Make war" - so depending in which mullah is quoting what, both become true. Any Muslims who complains about such ambiguity will be killed so nothing can change until mullahs have their brains cleaned out.
Thanks.Ramesh wrote:The paper you are looking for probably is Statistical Islam, read here in forum many moons ago.shiv wrote: There is a great paper - I will post the link when I find it showing how Islam as practised takes cues from Mohammad's behaviour from three different texts - each of which recorded different phases of his life. The three texts are the Quran, Sunna and Hadiths. In one phase Mohammad may have said "make peace with xyz". In another phase Mohammad may have said "Make war" - so depending in which mullah is quoting what, both become true. Any Muslims who complains about such ambiguity will be killed so nothing can change until mullahs have their brains cleaned out.
Also:Islam is based on Koran and Sunna. Since the Sunna is found in the Sira and the Hadith, this means that three books contain all the doctrine of Islam—the Trilogy. If it is in the Trilogy (Koran, Sira, Hadith), then it is Islam. If something is not in the Trilogy, then it is not Islam. All of the Islamic doctrine is found in the Trilogy.
Now, we have the complete information with no missing pieces. We have established our first criteria of knowledge. All authoritative statements about Islam must include a reference to the Trilogy to be authenticated. It does not matter what a scholar, imam, media guru, or anyone else says, if what they say cannot be supported by the doctrine in the Trilogy, then it is not Islam. If it is supported by the Trilogy, then it is Islam.
The Koran of the bookstore is not the historical Koran of Mohammed, because Uthman, a caliph (supreme ruler) had it arranged starting with the longest chapter and ending at the shortest chapter. After he created the Koran we know today, he burned the originals. The time and story have been annihilated by the rearrangement. From a statistical point of view, the text was randomized and, hence, very difficult to understand.
I have always wondered about this issue.shiv wrote: Thanks.
Here it is - read all 11 pages:
http://www.cspipublishing.com/statistic ... _Islam.pdfAlso:Islam is based on Koran and Sunna. Since the Sunna is found in the Sira and the Hadith, this means that three books contain all the doctrine of Islam—the Trilogy. If it is in the Trilogy (Koran, Sira, Hadith), then it is Islam. If something is not in the Trilogy, then it is not Islam. All of the Islamic doctrine is found in the Trilogy.
Now, we have the complete information with no missing pieces. We have established our first criteria of knowledge. All authoritative statements about Islam must include a reference to the Trilogy to be authenticated. It does not matter what a scholar, imam, media guru, or anyone else says, if what they say cannot be supported by the doctrine in the Trilogy, then it is not Islam. If it is supported by the Trilogy, then it is Islam.The Koran of the bookstore is not the historical Koran of Mohammed, because Uthman, a caliph (supreme ruler) had it arranged starting with the longest chapter and ending at the shortest chapter. After he created the Koran we know today, he burned the originals. The time and story have been annihilated by the rearrangement. From a statistical point of view, the text was randomized and, hence, very difficult to understand.
The highlighted part is very interesting. So, according to this part there were already muslims in Ethiopia before Meccans converted to Islam. Uthman went and stayed in Ethiopia perhaps because there were muslims in Ethiopia.wiki wrote:Uthman
Uthman ibn Affan (Arabic: عثمان بن عفان, strict transliteration: ʻUthmān ibn ʻAffān) (577 – 17 June 656) was a companion of the Islamic prophet Muhammad, and the third of the Sunni Rashidun or "Rightly Guided Caliphs". Born into a prominent Meccan clan of the Quraysh tribe, he played a major role in early Islamic history, succeeding Umar ibn al-Khattab as caliph at age 65. He was also the prophet's son-in-law twice, being married to two of the prophet’s daughters Ruqayyah and Umm Kulthum.
Under the leadership of Uthman, the empire expanded into Fars in 650 (present-day Iran), some areas of Khorasan (present-day Afghanistan) in 651 and the conquest of Armenia was begun in the 640s.[3]
Early life
This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (July 2013)
Uthman was born in Ta’if. He was born into the wealthy Umayyad (Banu Umayya) clan of the Quraysh tribe of Mecca, seven years after Muhammad. Uthman's father, Affan, died young while travelling abroad but left a large inheritance to Uthman. Uthman followed the same profession as his father, and his business flourished, making him one of the richest men among the Qurayshi tribe.[4] His mother was Awra who was daughter of Umme Hakim bint Abdul Mutallib. The later was twin sister of Abdullah, father of Muhammad and therefore his first cousin. She also passed away before 610AD.[5]
Conversion to Islam
On returning from a business trip to Syria in 611, Uthman found out that Muhammad had declared his mission. After a discussion with his friend Abu Bakr, Uthman decided to convert to Islam, and Abu Bakr took him to Muhammad to whom he declared his faith. Uthman thus became the one of the earliest converts to Islam, following Ali, Zayd, Abu Bakr and few others. His conversion to Islam angered his clan, the Banu Ummayyah, who strongly opposed Muhammad's teachings.[6]
Migration to Abyssinia
Uthman and his wife Ruqayya migrated to Abyssinia (modern Ethiopia) in 614–615, along with 11 men and 11 women, all Muslims. As Uthman already had some business contacts in Abyssinia, he continued to practise his profession as a trader. He worked hard and his business soon flourished. After two years the news had spread among the Muslims in Abyssinia that the Quraysh of Mecca had accepted Islam, and that persuaded Uthman, Ruqayya and some other Muslims to return. However when they reached Mecca it transpired that the news about the Quraysh's acceptance of Islam was false. Some of the Muslims who had come from Abyssinia returned but Uthman and Ruqayya decided to stay. In Mecca Uthman had to start his business afresh, but the contacts that he had already established in Abyssinia worked in his favour and his business prospered once again.[7]
wiki wrote:Uthman compiled the Qur'an, and burnt its other copies. Uthman's governing policies and nepotism led to openly rise of dissatisfaction and resistance throughout most of the empire, especially among noble Companions of Muhammad [42][45][47]
LinkKoran Burning and Islam's Rightly Guided Caliph Uthman
By Andrew G. Bostom
Burning the Koran has not always been an outrage in Muslim eyes. Let us recount the extensive Koran burning exploits of Islam's Rightly Guided Caliph Uthman (d.656).
The pious Muslim narrative is summarized in a canonical Hadith from Sahih Bukhari Volume 6, Book 61, Number 510:
The great scholar of early Islam, Leone Caetani (1869-1935), published an essay in The Muslim World Vol. 5, 1915, pp. 380-390, (reproduced in, Ibn Warraq, The Origins of the Koran, Prometheus Books, 1998, pp.67-75; extracts from pp. 69,74) entitled, "Uthman and the Rescension of the Koran," which included these confirmatory observations about the rationale for assiduously gathering and burning essentially all of the extant Korans in 650/51 A.D. Caetani's observations emphasize how Uthman's actions, which tacitly acknowledge the existence of Koranic "variants," and suggest a very human origin of the text, were motivated by a desire to enforce the dogma of the Koran being uncreated, unchanging, the eternal word of Allah --a belief which persists amongst the Muslim masses to this day.Narrated Anas bin Malik: Hudhaifa bin Al-Yaman came to Uthman at the time when the people of Sham and the people of Iraq were Waging war to conquer Arminya and Adharbijan. Hudhaifa was afraid of their (the people of Sham and Iraq) differences in the recitation of the Qur'an, so he said to ‘Uthman, "O chief of the Believers! Save this nation before they differ about the Book (Quran) as Jews and the Christians did before." So ‘Uthman sent a message to Hafsa saying, "Send us the manuscripts of the Qur'an so that we may compile the Qur'anic materials in perfect copies and return the manuscripts to you." Hafsa sent it to ‘Uthman. ‘Uthman then ordered Zaid bin Thabit, ‘Abdullah bin Az Zubair, Said bin Al-As and ‘AbdurRahman bin Harith bin Hisham to rewrite the manuscripts in perfect copies. 'Uthman said to the three Quraishi men, "In case you disagree with Zaid bin Thabit on any point in the Qur'an, then write it in the dialect of Quraish, the Qur'an was revealed in their tongue." They did so, and when they had written many copies, ‘Uthman returned the original manuscripts to Hafsa. ‘Uthman sent to every Muslim province one copy of what they had copied, and ordered that all the other Qur'anic materials, whether written in fragmentary manuscripts or whole copies, be burnt. Said bin Thabit added, "A Verse from Surat Ahzab was missed by me when we copied the Qur'an and I used to hear Allah's Apostle reciting it. So we searched for it and found it with Khuzaima bin Thabit Al-Ansari. (That Verse was): ‘Among the Believers are men who have been true in their covenant with Allah.' (33.23)"
The official canonical redaction undertaken at Uthman's command, was due to the uncertainty which reigned in reference to the text. It is clear that in 30 A.H. (650/51 A.D.) no official redaction existed. [Islamic] Tradition itself [i.e., the hadith, Sahih Bukhari Volume 6, Book 61, Number 510, above] admits that there were various "schools," one in Iraq, one in Syria, one in al-Basrah, besides others in smaller places, and then, exaggerating in an orthodox sense this scandal, tries to make out that the divergences were wholly immaterial; but such affirmations accord ill with the opposition excited by the caliph's act in al-Kufah. The official version must have contained somewhat serious modifications...
Uthman ordered the compilation of a single official text of the Koran, and the violent suppression, the destruction by fire of all the other copies existing in the provinces...It should be added that even if all existing copies of the Koran could not be traced to Uthman's official copy, anyone who cast aspersions on Uthman's action would be liable to the charge of raising doubts about the foundation of all Islam, for the Islamic world from one end to the other lives in the conviction that the text existing today represents the true, eternal, immutable word of God.
Wiki Linkwiki wrote:The last recensions of the Quran were effected under Caliph Uthman starting some twelve years after the Prophet's death and finishing twenty-four years after it. They had the advantage of being checked by people who already knew the text by heart, for they had learned it at the time of the Revelation itself and had subsequently recited it constantly. Since then, we know that the text has been scrupulously preserved. It does not give rise to any problems of authenticity."[2]
LinkThe Qur'an is not in chronological order, but arranged roughly longest surah (chapter) to the shortest. The following lists the chronological (or revelational) order of the Qur'an. [1][2][3][4][5]
+1A_Gupta wrote:1. Organized religion is **way** more successful.shiv wrote: Would anyone be kind enough to explain to me the difference between organized crime and organized religion?
2. Organized religion has full cooperation of most of its victims, who have a "Stockholm Syndrome" with their religion.
3. To put it another way, the members of organized religion rarely recognize that their religion has victimized most of them.
4. Organized crime commits physical offenses, they are not after your mind. E.g., the purpose of their selling narcotics is to make money, that you are stoned is a side-effect, collateral damage so to speak.
5. Organized crime does not claim to love you.
6. Even the most hardened organized crime-wallahs don't claim that every child is born a criminal of their type.
7. It is atypical for organized crime to have state support.
8. Organized crime does not get tax exemptions.
THE GOOD MUSLIM
There is an attempt to make the problem of Islam go away. It is the “good Muslim” who will save the day. Everybody seems to know a “good Muslim” who is a friend at work.
What is a good Muslim? A good Muslim is one who seems non-violent.
But that point of view is not Islamic. Islam is the one and only basis of determining what a good Muslim is. An apologist’s opinion of “good” is not relevant to anyone, except to the apologist and his friends. Islam says that a good Muslim is one who follows the Koran and the Sunna. That is the one and only criteria of being a good Muslim.
Apologists think that good Muslims are a proof of a “good” Islam and that the doctrine makes no difference. Oddly enough, Muslims do not agree with this. Muslims have one and only one definition of what a “good Muslim” is, one who has submitted to Islam and follows the Sunna. The cause is Islam; the effect is Muslim. Apologists think that Islam submits to Muslims, but apologists are ignorant, so they are free of facts, and in the soil of ignorance, any fantastic flower grows.
The problem in talking about Muslims as a group of people is that there are three kinds of Muslim.
The first kind is the Meccan Muslim. A Meccan Muslim is primarily a religious person without the jihadic politics.
A Medinan Muslim is a political Muslim.
Then there is the Muslim who follows the Golden Rule, instead of Islamic ethics.
At this point a voice can be heard: “I know this Muslim and he is a good person. There are good Muslims.” Notice the shift from Islam to a person. Yes, he may be a good person, but that is different from being a good Muslim. His goodness is due to his following the Golden Rule and treating a Kafir as a human being. A Golden Rule Muslim is one who is an apostate to some degree.
Maybe the Golden Rule Muslim drinks beer or doesn’t go to the mosque.All Muslims have some Kafir in them. The Kafir civilization has much to offer: freedom, wealth, friendship, women who do not wear a bag for a garment and great entertainment. Some Muslims prefer Kafir civilization to Islamic civilization in many ways.
Since every Muslim can have three parts, it is hard to nail him down. There is a shifty quality that goes with the territory. Which center of gravity is he coming from? Is he religious, political, or friend? If religious or political, then he is not your friend, but a deceiver. But if he is your friend, then he is following the Golden Rule and is a Kafir. But how do you ever trust him? When is he Kafir? When is he Muslim?
While the Islamists and Wafa Sultan rely on medieval gossip, I have chosen to make a rational estimate of Aisha’s age based on acknowledged historical timelines.
Most medieval Islamic history books were written 200-300 years after the advent of Islam and it is true that all of them state emphatically that Aisha was only nine when she became Muhammad’s bride.
However, all of them rely on, and quote, one single individual as the source of this information. His name was Hishām ibn Urwah, a prominent narrator of sayings of the Prophet (the Hadith), who died in the year 756AD. He was Aisha’s great-grand nephew, who first suggested that his great-grand aunt was only nine-years old on the day of her wedding, 125 years after the said event. Prior to his utterance– a century after the fact–there is no mention or reference to the age of Aisha.
Hisham bin Urwah lived and taught in Medina for 70 years, yet no one else—not even his famous pupil Malik ibn Anas—-reported Aisha’s age.
The historian al-Tabari informs us in his treatise on Islamic history that the father of Aisha, Abu Bakr had four children and all them were born before the year 610AD, the year of the advent of Islam. If, as is generally accepted, Aisha became Muhammad’s bride in the year 624AD, then she had to be at least 14 years of age, if not older on the day of her wedding.
Ibn Hisham, the historian, reports that Aisha accepted Islam quite some time before Umar (the second caliph). This means she must have been at least a young girl in the year 610. Assuming she was five years old when Abu Bakr and his family converted to islam, the information puts the age of Aisha at 20 or more at the time of her marriage with Muhammad was consummated in 624AD.
Finally, this following is opinion, not asking anyone to validate it:Furthermore, most Islamic historians agree that Asma, the elder sister of Aisha, was ten years older than her. It is also reported that Asma died in 683AD at the ripe age of 100. If this is true, then Asma would have been 31 years old at the time of Aisha’s wedding with Muhammad in 624 and the bride would have been 21.
Of course, these facts do not suit either the critics of Islam or the Mullahs who sanction child marriage. Had the medieval caliphs or their court appointed clerics in the 8th century accepted these timelines, it would have taken away their right to fill their harems with young girls of their choice.
My critics may argue that I am juggling the dates to validate my thesis. But where is the evidence that suggests my timeline of historical events is wrong? If the critics of Islam argue that there needs to be a reformation in Islam, then why would we not err on the side of an argument that could end child marriages in the Muslim world?