

Nice to see RSS getting into the game of setting up foundations, much like the Goras. These foundations throw up new ideas and expand ideologies and are a very potent means of pushing the society in a given direction.He has been asked by the RSS top brass to form the think-tank on the ideological lines of nationalism – "uncompromising and unapologetic" - as Vijay put it.
What is he talking about? What are the two flags? Can anyone comment, please?nkumar wrote: The blessed path
As much as 1.25 lakh sq km of our land is in enemy possession; this, as well as two flags for Kashmir fluttering over Srinagar Secretariat and ... give us sleepless nights and steel our resolve to undo the wrongs.
Great words. Glad to hear it from someone in the Hindu dharma.nkumar wrote: Those who fear war get war and those who are ashamed at being what they are get nothing but shame from everyone.
It is Nehru's doing. When Patel heard the antic of Nehru in giving special status to Kashmir by inserting a special provision in the constitution, he cried out in anguish: "Jawahar royega." ("Nehru will cry one day for this.")ramana wrote:I guess you dont know. There is the tiranga the Indian national flag and the J&K State flag. JK is the only state with a flag.
You can thank the great ones.
Patel was wrong.sanjaychoudhry wrote:It is Nehru's doing. When Patel heard the antic of Nehru in giving special status to Kashmir by inserting a special provision in the constitution, he cried out in anguish: "Jawahar royega." ("Nehru will cry one day for this.")ramana wrote:I guess you dont know. There is the tiranga the Indian national flag and the J&K State flag. JK is the only state with a flag.
You can thank the great ones.
So the lying turd was not above throwing mud on the deceased Sardar to hide his own deeds. And this is the man whose intellectual loftiness we are supposed to be impressed with.By now Gopalaswami Ayyangar had succeeded to the Sardar's chair. And V. Shankar was a Joint Secretary in his Ministry. Shankar alludes to this speech of Panditji [the parliament speech where he blamed Patel for Article 370) and wirtes: "When I was working as his (Ayyangar's) Joint Secretary in 1952, the self-same Article [Article 370] came for criticism in the Lok Sabha. in defence Pandit Nehru took the stand that the Article was dealt with by Sardar in his [Nehru's] absense and therefore he was not responsible for it. I met Gopalaswami the same evening as he was walking on the lawns of his residence. I questioned the bonafides of Nehru's stand. Gopalaswami's reaction was one of anger and he said: "It is an ill-return to Sardar for the magnamity he had shown in accepting Nehru's point of view [about article 370] against his better judgement." He added: "I have told Nehru this already."
How history stings! That was in July 1952. A year had barely passed -- in August 1953 to be precise -- and Panditji had to have Sheikh Abdullah dismissed and arrested. "Jawaharlal royega, the Sardar had said!
PDF is here: http://files.filefront.com/6+Glororious ... einfo.htmlramana wrote: Chapter I of Saha Soneri Panne: rar format
I come from a place called Vontimamidi (one mango tree) which is exactly six miles from sea shore and 12 miles from Annavaram (satyanarayana temple as seen in Sankarabharam movie) which is in Madras Howrah Grand trunk rail road and Road ways.ramana wrote:Yes. Sugata Bose, the grandson of SC Bose wrote a book on the Indian Ocean community. The chapter on Burma has a big section on Tamil Indians and their investments. One of the the Governor-Generals acknowldeges that. Also a lot of Telugu people went to Burma.
Lutheran Bethlehem Church
Myanmar Council of Churches
The Lutheran Bethlehem Church, in the heart of the capital of Rangoon, is the Evangelical Lutheran Church in Myanmar (formerly Burma). It is led by Rev. Rajan Andrews, who is assisted by a large and competent staff. Lutheran Bethlehem Church is a member of the Myanmar Council of Churches and has 1,500 members.
The Lutheran Bethlehem Church has a double heritage among Tamil and Telugu-speaking people from India. One predecessor was originally a member congregation of the Tamil Evangelical Lutheran Church. It was established to serve Christians from Tamil Nadu in India who had been brought from India by the British for special tasks in Burma, including accountants and administrative officers. Another predecessor was a congregation of Telugu-speaking Indians from lower economic levels who had been brought from Andhra Pradesh in India to work on the docks in Rangoon (now renamed Yangon). The Rangoon congregation was served by the Andhra Evangelical Lutheran Church in India.
In 1978, the Lutheran Bethlehem Church became independent from Indian church bodies and became the only Lutheran church in what was then Burma. It has continued to serve Tamil and Telugu speaking persons who origins are in India, as well as Burmese speakers from the local population. The church's engagement in social issues has long included concern for Indians who reside in Myanmar but who have not become citizens.
The ELCA provides assistance to the Lutheran Bethlehem congregation aimed at supporting youth work and developing lay leadership. The congregation continues to grow in its outreach program to the Indian communities beyond former Rangoon, now known as Yangon. Notable among recent ministries carried on by the congregation is outreach to persons forcibly resettled from Yangon to squalid camps outside the city.
The ELCA is able to work together with a number of partner communions in the USA to monitor human rights issues and support the church in Myanmar through the Myanmar Council of Churches (MCC). The MCC has several different departments through which Christians can work together and make a difference in a country where Christians are a tiny minority. The MCC works to educate churches on their common beliefs and strengthen visible unity. It holds seminars and consultations on evangelism. In the area of service and development, there is work on water projects such as digging wells, building pipelines, and building storage tanks.
The Myanmar Council of Churches Women's Department provides training in fruit processing, primary health care, management training, promotion of literature and art, and vocational skills for cottage industries. Youth programs work to promote the ecumenical spirit and break through barriers between denominations, between faiths, and between different cultures. Other areas of MCC service are education and communication, work with university students, and leadership promotion. Lutheran Bethlehem Church is an active member of the ecumenical community in Myanmar and participates in the activities of the MCC.
The americans/westerners have turned these Indian groups to their side and made them part of their " world human rights" scam that they perpetrate to further their geo-political goals.The ELCA is able to work together with a number of partner communions in the USA to monitor human rights issues and support the church in Myanmar through the Myanmar Council of Churches (MCC)
Movies like "Rangoon Radha" and even Sivaji Ganesan's debut "Parasakthi" touch upon the plight of returnees from Burma.Rye wrote:Maybe this is relevant...reposting.
Ramana, Myanmar had a lot of South Indians living and working there before World War I --- they were forced to return (though some stayed back) after the world war.
News black-out
* Jon Williams * 29 Feb 08, 08:27 AM
At its simplest, journalism is about telling people things they don't know. So when the Ministry of Defence approached the BBC - along with other parts of the UK media - to ask us not to tell our audiences about a possible deployment of Prince Harry to Afghanistan, it was something we thought long and hard about.
Prince HarryA news black-out is unusual, but not unique. An agreement exists between the police and the media over the reporting of kidnaps - the police have the right to request that media organisations don't report an abduction while negotiations are under way, in case it makes the release of the hostage more difficult; in return, they accept the responsibility to update the media regularly and reveal the full story, on camera, once the situation has been resolved. When lives are at risk, it's not always helpful to have things played out in the glare of publicity.
Prince Harry inAfghanistan
Last summer - on the day my colleague Alan Johnston was released in Gaza - the Chief of the General Staff, Sir Richard Dannatt, met editors to make the case for a voluntary agreement. He was very candid; Harry wanted a career in the Army and he needed to be able to be deployed to do what he'd been trained to do, even if it was just for a day.
After five months of discussions, using the kidnap agreement as our model, the MoD and the UK media reached an understanding; we wouldn't speculate or report on the prince's deployments to minimise the danger to him and to others. In return, we'd get access to him before, during and after his time in Afghanistan. It was a voluntary agreement - any of the organisations could have decided to leave at any time. We - and the other UK broadcasters and newspapers - were clear that we would not report his deployment.
So, for the past ten weeks, the BBC, ITV and Sky News have been filming with Prince Harry - the first time we've been up close and personal with him. We interviewed him at Clarence House in mid-December, just before he was sent to Afghanistan, we spent some time with him at the start of January when he was settling in at a remote base in Southern Helmand Province, and most recently, we filmed with him last week at a new location in Helmand Province.
In truth, the surprise is that the agreement lasted so long. We - and the other UK broadcasters - were clear that we would not report his deployment. But nor would we deceive our audiences.
On Christmas Day, when neither Prince William nor Prince Harry attended the regular service with other members of the Royal Family at Sandringham, we agreed with the Ministry of Defence that they would say that both princes were spending Christmas with their regiments - William volunteered for Christmas duty to help out his brother! It prompted some inquiries from one US TV network who had to be briefed on the story.
More recently, on Tuesday, the German newspaper Bild ran a diary story asking "where's Prince Harry?" and speculating that the gossip was that "he'd gone to war". We agreed that while the story was speculative and confined to diary pages, that we would not break the agreement we'd reached with the MoD.
Then yesterday, the Drudge Report - the online US website famous for breaking the story of Bill Clinton's relationship with Monica Lewinsky - put the story on its front page. The game was up. We, and the other broadcasters, agreed with the Ministry of Defence that the story was out and it would be wrong not to tell our audiences what had been going on.
We don't do this stuff lightly - there are no other "voluntary agreements" in place at the moment, there's nothing else we're not telling you. Until yesterday, only a handful of people in the BBC knew about the story - trust me, keeping secrets from other journalists is hard work! Our job normally is to make these things public, not keep them from you. But this was never just about Prince Harry's safety, it was also about the security of the soldiers serving with him. No editor wants to be responsible for increasing the risk they already face from the Taleban. Nor do I think our audiences would have thanked us for doing so.
Jon Williams is the BBC's world news editor
Prince Harry
British media agreed not to report the prince's deployment
Prince Harry has been withdrawn from Afghanistan after news of his secret deployment leaked out.
The 23-year-old royal, who has spent the last 10 weeks serving in Helmand Province, is flying back to the UK amid concerns for his safety.
The move follows the collapse of a news blackout deal over his tour of duty, which was broken by foreign media.
There had been fears the prince, who is third in line to the throne, could become a target for the Taleban.
In a statement, the Ministry of Defence described the reporting of Harry's deployment by foreign media as "regrettable" but said that contingency plans for such a leak were in place.
Prince Harry, in an interview recorded in Afghanistan prior to his withdrawal, said he had enjoyed being away from the press and England.
"I don't want to sit around Windsor, because I generally don't like England that much and it's nice to be away from all the press and the papers.....," he said.
More recently he took part in a major operation to disrupt Taleban lines of communication
Brigadier Andrew Mackay
It added that while the prince should have returned "in a matter of weeks" with his Household Cavalry regiment battlegroup, the situation had now "clearly changed".
Brigadier Andrew Mackay, Commander of Task Force Helmand, said Harry had been "deployed in the field, conducting operations against the Taleban" at the time of the decision.
He continued: "He has seen service both in the south of Helmand and in the north. More recently he took part in a major operation to disrupt Taleban lines of communication."
'Risks'
Chief of the Defence Staff, Air Chief Marshal Sir Jock Stirrup, in consultation with head of the Army, General Sir Richard Dannatt, had taken the final decision to withdraw Harry immediately, the statement said.
"This decision has been taken primarily on the basis that the worldwide media coverage of Prince Harry in Afghanistan could impact on the security of those who are deployed there, as well as the risks to him as an individual soldier," it added.
Prime Minister Gordon Brown paid tribute to the prince and said Britain owed him a "debt of gratitude" for his service in Afghanistan, but he added that it was correct to bring Harry back to the UK.
"Security considerations come first. That has been the deciding factor which was made by our defence staff and I think that everybody will respect that is the right decision."
He thanked Harry, a second lieutenant, for the "professionalism and dedication he has shown", and said the decision to bring him home was a reminder of the "difficulties and challenges" the armed forces faced on active duty.
Conservative leader David Cameron agreed that it was "right" to withdraw the prince from Afghanistan, but said everyone in Britain should be "proud of what he has done".
"It's incredibly tough out there. He's obviously shown great courage and bravery as all our soldiers do out there.
"And what they do is really important, not just for the future of Afghanistan but for the safety of our country too."
'Dangerous tasks'
A member of the Household Cavalry, Prince Harry was based in a former madrassa along with a Gurkha regiment.
Work involved calling up allied air cover in support of ground forces and going out on foot patrols.
Defence Secretary Des Browne also commended Harry, saying the prince was "an example of a generation of young people" who were "prepared to take on these very serious and dangerous tasks for our security".
The Queen, opening the Queen's Court Care Home in Windsor, said she believed he had done "a good job in a very difficult climate".
The prince's deployment was subject to a news blackout deal struck between the MoD and newspapers and broadcasters in the UK and abroad.
It is understood that the news was first leaked in an Australian publication in January but only after it appeared on the influential US website, The Drudge Report, did the deal break down.
In exchange for not reporting the prince's deployment, some media organisations were granted access to the prince in Afghanistan for interviews and filming.
The prince's withdrawal is the second major blow to his army career.
Last year, a planned tour to Iraq had to be cancelled at the last minute because of a security risk.
I have heard loads of stories about people returning from Burma during those difficult times. In fact, my great grandmother and her family had to abandon almost all their possesions and return to Madras, by walk from Rangoon! Unfortunately, I was not too bright enough when I listened to her stories to ask her more pointed questions. One thing she did keep saying was that people with extended family were the lucky ones. And some others did end up like the Sivaji character in Parasakthi due to extreme poverty.Rye wrote:
Maybe this is relevant...reposting.
Ramana, Myanmar had a lot of South Indians living and working there before World War I --- they were forced to return (though some stayed back) after the world war.
Movies like "Rangoon Radha" and even Sivaji Ganesan's debut "Parasakthi" touch upon the plight of returnees from Burma.
Jehadi muslims are the one responsible for the terror attacks on Indians and Hindus in particular be it the ethinc cleansing of Hindus by their muslim neighbours in J&K or the attacks on Akshardham temple, Mecca masjid or on the Indian Parliament.Adrija wrote:First some praise for Hinduism to present himself as an liberal and then he reveals his real agenda.I have great admiration and respect for Hinduism, because I regard the principles of Hinduism as some of the best the human race could have put into practice. The theory of dharma and karma and their importance in seeking nirvana are unique and represent understanding at a very high level of the human intellect.
Suddenly he jumps from calling Hindus working to assert their identity as revivalists and then to fascists. He does not provide any proof for his assertion but concludes that all people asserting their hindu identity are fascists. Shows the mentality of the Najid Hussain of first showering some praise on Hinduism and then if the people start praticsing Hinduism immediately call them fascists.But just as Islam has been hijacked by a few radicals who did not understand the humanity and more compassionate elements of their religion, Hinduism is being hijacked by a few Hindus who have been working hard at the grassroots for decades in what they believe are efforts at reviving Hinduism. They see Hinduism as a decaying ideology under threat. But a closer analysis of these awakened Hindus, their fascist ideology, extreme agenda and radical mindset reveals only a suppressed psyche which promotes a message of hate, painting an apocalyptic picture of Hinduism, everything that this great philosophy, or religion if you will, is not.
Look how conviniently he ignores the fact the organisations like VHP have rejected caste system. Truth does not seem to be impediment in his mad rage to verbally attack the Hindus.The very fact that the 'awakened' Hindus of today continue to not only dodge that basic issue, but even condone it by trying to put a positive spin on its utility even in present times -- and do nothing about the urgent need to integrate all Hindus regardless of caste -- shows that their objective is not to reform the religion and help Hinduism out of the clutches of divisive forces.
VHP rejects `varnashrama', seeks end to untouchability
"It has no sanction in the Vedas and dharma sasthras"
# Alien aggressions could have led to practice of untouchability
# Heads of mutts asked to give `manthra deeksha' to all
Erode: The fifth State Hindu Resurgence Conference organised by the Vishwa Hindu Parishad (VHP) and the Grama Koil Poojarigal Peravai has rejected `varnashrama' and sought an end to the practice of untouchability.
Addressing the conference at the CNC College grounds on Sunday, VHP international president Ashok Singhal said untouchability had no sanction in the Vedas and dharma sasthras. Ancient history and mythology had no record on it. Alien aggressions could have led to the practice. He called upon the heads of mutts to give `manthra deeksha' to all without discrimination.
Which religion is Najid Hussain blaming hinduism or his own religion?An agenda that has all the elements of fascist ideology, a failed ideology that continues to impress only those sick minds which have otherwise failed to make a difference in the world through progress or through the strength of their principles.
But today what we need to understand and appreciate is that present-day Muslims have nothing to do with that and that they cannot and should not be held responsible for the crimes of their ancestors.
There are several problems with this article. This process of internal introspection is being commented by a Muslim when members of his religion have to look at their own to do more.The very fact that the 'awakened' Hindus of today continue to not only dodge that basic issue, but even condone it by trying to put a positive spin on its utility even in present times -- and do nothing about the urgent need to integrate all Hindus regardless of caste -- shows that their objective is not to reform the religion and help Hinduism out of the clutches of divisive forces.
That just demonstrates the brutality of islam in Pakistan. Folks should not go around pretending that they can hold a candle to an Indian soldier who has had to live as a prisoner in Hell on Earth for decades, when the most any of us do for the country is post messages on the internet -- Shri Kashmir Singh did not go to Pakistan on a vacation, you know.A person who renounces Sikhism and accepts Islam is not even worth the support that he receiving.
I'm sorry, but this is such a ridiculous statement. This man, a soldier, spent 35 years in a Pakistani cell - we might as well call up the British to open the Andaman Cellular jails again.Kalantak wrote:A person who renounces Sikhism and accepts Islam is not even worth the support that he receiving.
First of all he is not an Indian soldier rather he belonged to punjab police and why & how is entered is not fully known. BTW he was tried by a paki military court for allegedly 'spying' and given an death sentence.Rye wrote:kalantak wrote:That just demonstrates the brutality of islam in Pakistan. Folks should not go around pretending that they can hold a candle to an Indian soldier who has had to live as a prisoner in Hell on Earth for decades, when the most any of us do for the country is post messages on the internet -- Shri Kashmir Singh did not go to Pakistan on a vacation, you know.A person who renounces Sikhism and accepts Islam is not even worth the support that he receiving.
Could not get the point that you wanted to make.Maratha wrote:I'm sorry, but this is such a ridiculous statement. This man, a soldier, spent 35 years in a Pakistani cell - we might as well call up the British to open the Andaman Cellular jails again.
Cut this man some slack. If he was dharmic and converted under pressure, I don't think his mentality has changed much.
If you dont want to take the discussion further then i end this here, but remember there were many occasions when sikh gurus were also forced to accept islam under duress but they refused, If they had not done so there would be no sikh panth today.Rye wrote:kalantak, It is extremely uncool to criticize Kashmir Singh given what he had to face in Pakistan for 35 years. please stop this nonsense.
I was saying that he definitely should receive whatever support is coming to him. You may disagree, especially when looking at the atrocities that earlier Sikhs endured (such as Guru Gobind Singhs sons), but not everyone is the same.Kalantak wrote:Could not get the point that you wanted to make.Maratha wrote:I'm sorry, but this is such a ridiculous statement. This man, a soldier, spent 35 years in a Pakistani cell - we might as well call up the British to open the Andaman Cellular jails again.
Cut this man some slack. If he was dharmic and converted under pressure, I don't think his mentality has changed much.
We are no different
Yet another study goes a long way in exploding the myth of human uniqueness
Carl Zimer's article in The New York Times of March 4, 2008, contains an interesting account of Prof Kay E Holekamp's findings about the complex social lives of spotted Hyenas inhabiting the Savannas of southern Kenya. Prof Holekamp's study, spread over two decades, has an important bearing on the question of the treatment of animals.
While Hinduism includes the latter in its moral universe, as the Universal Consciousness, Brahman, is present in all beings as the individual consciousness or self, the Atman, the Judeo-Christian as well as the Renaissance-Humanist worldview excludes them on the ground that they lack rationality, which put them in a category entirely different from that of human beings who are endowed with reason, and which enables them to do whatever they want with animals.
Primatologists have challenged this view systematically. Jane Goodall, Frans de Waal and WC McGrew aver that chimpanzees have complex social lives marked by a distinct hierarchical order. They communicate with one another and with human beings in sign language. They make and use tools, recognise words, practice deception and form alliances to keep more powerful members of their respective troops under check. According to Charles Sibley and Jon Alquist, human and chimpanzee DNA was 98.4 per cent identical. It was 97.7 per cent in the case of human beings and gorillas and 97.4 per cent in the case of human beings and orangutans. According to Jared Diamond, chimpanzees and human beings were genetically so close that the latter could be called the "third" chimpanzee after chimpanzees and bonobos.
In an article in The New York Times of October 9, 2007, Nicholas Wade cites Dorothy Cheney and Robert Seyfarth, who have spent 14 years in studying baboons in Botswana's Moremi Game Sanctuary in West Africa, as saying that baboons minds were specialised for social interaction, for understanding the structure of their complex society and for navigating their way within it. Also, Wade quotes Seyfarth as saying that while human language is regarded as unique, "when it comes to perceiving and deconstructing sounds, as opposed to making them, baboons' ability seems much more language-like".
It is not just primates. Prof Irene Pepperberg's experiments with Alex, the grey African parrot, have led her to conclude that parrots reason, comprehend and calculate at the level of a four-year-old child. Researchers Bernd Heinrich and Thomas Bugnyar of Vermont University in Canada and St Andrews University in Scotland have found that ravens use logic to solve their problems and some of their abilities surpass those of the great apes. Karl Von Frisch won a Nobel Prize in 1973 primarily for his discovery that honeybees, whose brains are on an average one millimetre in volume, possessed by far the most sophisticated system of communication in the animal world, after human language.
Prof Holekamp's study constitutes yet another significant contribution to the growing corpus of literature exploding the myth of human uniqueness among all living beings. According to her, spotted Hyenas live in societies just as large and complex as those of baboons. Comprising between 60 and 80 individuals, who know one another individually, they have an alpha female at the top and scores of hyenas below. Each cub learns exactly where it fits in the hierarchy, and where all the others fit.
According to Zimer, Prof Holecamp, who teaches at Michigan State University in the US, has seen alliances form and collapse among hyenas, and clan wars in which dozens of them had combined to defend their hunting territory. He quotes her as stating that the lives of spotted hyenas "share some profound similarities with our own. In both species, a complex social world has driven the evolution of a big, complex brain".
Human intelligence has evolved from and through animal intelligence and is not qualitatively different from it. Nor are humans the only living beings with a sense of morality. In an article in The New York Times of March 8, 2007, Nicholas Wade cites instances of animal behaviour that, according to Frans de Waal, "are the precursors of human morality". Wade writes, "Chimpanzees, who cannot swim, have drowned in zoo moats trying to save others. Given the chance to get food by pulling a chain that would also deliver an electric shock to a companion, rhesus monkeys will starve themselves for days".
Of course birds, animals and water mammals are less intelligent than human beings. But does one exclude mentally challenged and less intelligent people from the moral universe that human beings have constructed, and deny them even the right to live and be free from pain and torture?
India needs a national line
KPS Gill
The political discourse in India has grown so muddy, so partisan and so utterly adversarial, that there is not a single issue -- however critical it may be to the national interest -- on which a minimal consensus can be reached. Even on matters of defence and national security, parties refuse to sit together and accept a national 'line' that will be held, irrespective of the party in power. Indeed, in the realm of internal security, it appears that a consensus on assessments cannot even be maintained between India's Prime Minister and his Home Minister.
Within such a fractious polity an issue as complex as the nuclear agreement, with as polarising a power as the US, naturally excites extremes of opinion -- and these have been in evidence for over two-and-a-half-years now, without the general public being any clearer on the implications of the deal than they were at the start of the endless cycle of accusations, denials and counter-accusations that have defined the 'debate' on the issue. At its core, this debate has been more about personalities and political postures than about the actual merits of the India-US agreement, with some of the most incongruous arguments being put forward.
The most remarkable and disruptive, in this connection, have been the Left parties, whose principal objection is not that the deal does not give India the advantages that are claimed for it, or that it undermines India's interests, but rather that it constitutes a US conspiracy to 'contain' China. Interestingly, China itself has indicated that it is not opposed to the agreement -- clearly a case of the Indian Left being 'more loyal than the Chairman'. Significantly, the US itself is engaged in a complex web of relationship with China -- to the mutual benefit of both countries -- and the 'containment' perspective is only one of the (minor) streams in American strategic thinking. It is, moreover, a stream that finds few buyers in India, even as the country seeks better rapport with its neighbour, despite multiple irritants.
The Left parties have also argued that the agreement 'binds India to the US' on foreign policy issues, and diminishes India's options, particularly in the strategically crucial Central Asian region, where US policy seeks to contest Chinese and Russian influence. This simplistic reduction of the dynamics of contemporary global powershifts is truly astonishing. For one thing, the brief pre-eminence of the world's 'sole superpower' has undergone sustained and multiple challenges over the past years, and it is more than evident that we are rapidly moving into an era of multipolarity. By all accounts, India is one of the emerging poles in this future order.
To suggest that this rising India will be tied to the apron strings of declining American power is to reflect a sense of inferiority and lack of confidence that is astonishing. Even at its weakest, India has never accepted the subordination of its national interests to global bloc politics. To think that we will abruptly accede to the status of an American stooge, at a stage where our own power and prestige are augmenting dramatically, is to display no strategic understanding whatsoever.
The BJP's position is equally unfathomable, and appears to be more of a dog-in-the-manger response than a considered reaction to particular elements of the agreement. For one, negotiations for the deal commenced between the Clinton Administration and the Atal Bihari Vajpayee Government and, on a number of accounts, including, most recently, a statement by former US Deputy Secretary of State Strobe Talbott, the BJP would have settled for less than the Manmohan Singh Government has secured. Crucially, Mr Brajesh Mishra, Prime Minister Vajpayee's National Security Adviser, has now come out openly exhorting the BJP and other opponents of the agreement to accept it as the best option available.
This goes to the very core of the issues at hand. Experts have raised valid concerns regarding some elements of the agreement, but have also posed the crucial question: Is there a better option at hand? We have suffered enormously under the sanctions imposed after 1998, and even existing programmes are now being curtailed by acute fuel shortages. Worse, technology denial not only affects our capabilities in the field of nuclear science, it has restricted access to a wide range of dual use technologies with crucial impact on scientific and technological advances across the board.
The India-US agreement not only provides full access to the entire range of hitherto denied technologies but also, as critics from the non-proliferation lobby have irately pointed out, a guarantee of strategic fuel reserves for the entire life of the safeguarded reactors, even if India were to 'violate' its self-imposed moratorium on future testing of military nuclear devices. Significantly, as exasperated non-proliferation advocates never tire of arguing, foreign supplies of nuclear fuel under the agreement would free India's present fuel stockpiles for military use.
The Left has now put the Government on notice again, threatening to pull out support over the nuclear deal, while the BJP continues with its contrary posturing. The Government has displayed little will to convince opponents of the deal, or to initiate measures to push it through, fearing an election that would certainly not be to the significant disadvantage of the Congress. A raging controversy, carried forward by ill-informed debates in Parliament and ill-conceived disputations in the popular media, has persisted over nearly three years now with the world witness to a system of governance that displays little evidence of consistency, strategic foresight or capacity for rational decision-making.
India is seeking 'global power' status, but its politics remains mired in the most extraordinary pettiness. This is an unsustainable combination. Minor coalition partners have repeatedly held the Government to ransom on crucial issue -- and not the nuclear deal alone. Parties in Opposition have taken obstruction of all Government initiatives as their principal role. Nowhere has the national interest been allowed to prevail over polarised party politics.
If this orientation persists, and if the national political establishment does not acquire the capacities to comprehend and explain complex global issues to its (often ignorant and obdurate) constituent members, and to act in accordance with India's strategic interests and objectives, for all our nine per cent rate of growth, we will remain a shoddy, shambling power, unable even to exert a positive influence within our immediate (and increasingly chaotic) neighbourhood.
The surface transport and shipping minister, T.R. Baalu of the DMK, changed the chairman of the National Highways Authority of India thrice last year. He tried to run roughshod over the appointment of the shipping secretary this year. The same minister took his time implementing a cabinet directive on the appointment of the chairman of the Shipping Corporation of India in 2004.
One factor cited for the current crisis is the increasing clout of regional political parties. This often creates pressure on officers to follow regionally determined agendas, instead of seeing things from a national perspective.