Non-Western Worldview

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Re: Non-Western Worldview

Postby Murugan » 14 Mar 2018 09:27

One of the reasons why educated Indians are so scathing and derisive about India is precisely because no one can define a place for India in their minds - but everyone is clear about the west, Russia and China.


Smriti bhransh (स्मृति भ्रंष). Indians are victims of disconnect due to apathy of their own doing.
"When memory is bewildered, intelligence is lost, and when intelligence is lost, one falls down again"

Creating new 'memories' which once brought good marks in exams, helped in clearing competitive interviews and earning daily bread.

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Re: Non-Western Worldview

Postby Murugan » 14 Mar 2018 09:47

Romans, Arabs and Chinese had significant presence in ancient India. India influenced the ancient world till 16th century CE and there are solid evidences.

Interactions on intellectual level with Arabs and Chinese lasted for many centuries.
Chinese records of interaction with India is from 4-5th Century to 14th Century CE. Chinese translated whatever they learnt/gathered from India in Chinese, vis-a-vis translated Chinese works in Sanskrit.

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Re: Non-Western Worldview

Postby ramana » 06 Oct 2018 00:56

X-Post...
habal wrote:Is US the new empire or does the empire control US

The real Empire has been in operation since 1649. The nominal Anglo Empire, actually controlled by a “power elite” of financial interests like the Rothschilds, operated through Britain until the 20th Century. They lost partial control of the US in 1783, but fought hard (financially) to re-establish control of the US. After 130 years, they finally regained a foothold with the Federal Reserve and consolidated that control during the next 50 years, finally gaining absolute control by 1963.

Meanwhile, the power of Britain as the bully boy under their control had been dissipated through their endless series of wars. The US, under tighter and tighter control through the first half of the 20th Century, became the co-bully boy with Britain during WW II, and replaced it entirely in 1956. However, the power elite still financially controls both the British Commonwealth and the US, and they sometimes indirectly influence US policy through British puppets like Theresa May (White Helmets, Skripals, the Steele dossier etc.)

In the 1830-40s, the power elite decided that a pro-British puppet state in historic Palestine would be useful to their goals in SW Asia, and they started a project to “restore” Jewish power in Palestine. This was a very long term project, as we know, taking more than a century.

It’s important for us to understand that this Empire, this power elite, is not a monolithic, absolute dictatorship with consistent policies. There are factions and power struggles within the power elite, but for the most part they are guided by shared interests, the most important being the preservation and expansion of their own collective power. As in any hierarchy, there are constantly shifts in relative power. Subordinates will always attempt to increase their own power, sometimes becoming a dominant force. Israel is such a case. However, if and when a vassal’s reckless actions begin to threaten the aggregate power of the rest of the elite, other factions will attempt to check its power. If they are able to, the vassal will be weakened or destroyed and the Empire and its power elite will endure. If unable, the parasitic vassal may cause the collapse of the Empire as a whole, perhaps even destroying the power elite itself.

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Re: Non-Western Worldview

Postby A_Gupta » 19 Oct 2018 17:13

https://blogs.timesofindia.indiatimes.c ... narguable/
More troubling is the short shrift given to the letter and spirit of the Constitution in the concurring opinion of Justice Chandrachud. While as a matter of law, like the other majority opinions, he denies the status of a religious denomination to the Ayyappans, unlike the others, he goes further and presents an eloquent, albeit gratuitous reading of the Constitution to justify his position.

The fulcrum of Justice Chandrachud’s view is that “the founding faith on which the Constitution is based is the belief that it is in the dignity of each individual that the pursuit of happiness is founded.” This is a laudable proposition but one that is certainly not evident from reading the Indian Constitution, let alone capable of being its founding faith.

At a philosophical level, the pursuit of individual happiness is, at best, an incidental goal for our Constitution to aspire to. It has no basis in text, doctrine or debates of our framers. Our philosophical traditions highlight the dissolution of the self rather than its assertion, as Justice Chandrachud has done. Importing an evocative Jeffersonian phrase and making it the founding faith of our Constitution makes for terrific reading but poor reasoning.

A reading of our Constitution demonstrates that different provisions of the Constitution serve different but equally significant objectives – liberty, equality, fraternity, diversity and so on. Equally, the Constitution speaks of duties of individuals and responsibility of the state to distribute resources to serve the common good. Limiting the breadth of the Constitution to a single virtue – dignity – is an instance of uni-dimensional holism, an entirely discredited method of constitutional interpretation.

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Re: Non-Western Worldview

Postby A_Gupta » 24 Oct 2018 16:24

https://www.newyorker.com/magazine/2018 ... -sculpture

Brinkmann soon realized that his discovery hardly required a special lamp: if you were looking at an ancient Greek or Roman sculpture up close, some of the pigment “was easy to see, even with the naked eye.” Westerners had been engaged in an act of collective blindness. “It turns out that vision is heavily subjective,” he told me. “You need to transform your eye into an objective tool in order to overcome this powerful imprint”—a tendency to equate whiteness with beauty, taste, and classical ideals, and to see color as alien, sensual, and garish.

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Re: Non-Western Worldview

Postby ramana » 24 Oct 2018 23:29

A_Gupta wrote:https://www.newyorker.com/magazine/2018/10/29/the-myth-of-whiteness-in-classical-sculpture

Brinkmann soon realized that his discovery hardly required a special lamp: if you were looking at an ancient Greek or Roman sculpture up close, some of the pigment “was easy to see, even with the naked eye.” Westerners had been engaged in an act of collective blindness. “It turns out that vision is heavily subjective,” he told me. “You need to transform your eye into an objective tool in order to overcome this powerful imprint”—a tendency to equate whiteness with beauty, taste, and classical ideals, and to see color as alien, sensual, and garish.



well written and argued.

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Re: Non-Western Worldview

Postby A_Gupta » 05 May 2019 19:09

Didn't know where to put this item. But notice the alarm that prospective Indian politicians are being taught a non-western worldview.
https://www.theatlantic.com/internation ... ts/588127/

MUMBAI—Vinay Sahasrabuddhe is on a mission that is at once impossibly simple and yet somehow insurmountable: He is training Indian politicians to be competent.

Not just any politicians, mind you—Hindu nationalist politicians.

Sahasrabuddhe, a senior official in Prime Minister Narendra Modi’s Bharatiya Janata Party, has for years been admitting election hopefuls to his Indian Institute of Democratic Leadership, teaching them to deliver speeches, debate while staying on message, and promote good governance, all to show them how to work the system and, ultimately, master it. In essence, Sahasrabuddhe and his colleagues are trying to professionalize nationalism.

Such an effort to induct a new generation of leaders into political life is unusual in India, where many elected officials still rely on patrons or lineage to rise to the top. The institute, which markets itself as offering an Ivy League education in politics, offers a window into the BJP’s efforts to educate its cadres and widen its appeal. It suggests a level of strategic calm in a political party that faces tough national parliamentary elections this month and next, but which is nevertheless playing a longer game of investing in youth and expanding party ranks.

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Re: Non-Western Worldview

Postby csaurabh » 08 May 2019 17:40

I have been noticing for quite some time. 'Global' fantasy ( read Hollywood ) is now fast becoming Indian fantasy as well.
Young gen is very disconnected with our itihasas and puranas. Or even if they know, they don't care.

They don't seem to want to dress up as Hanuman for Ram Lila. They would rather dress up as characters from DOTA, World of Warcraft, Marvel Comics and Star Wars.

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Re: Non-Western Worldview

Postby ramana » 18 May 2019 02:57

Dated article but worth reading.
Will post full text and my comments.


https://www.newstatesman.com/politics/2 ... ins-russia

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Re: Non-Western Worldview

Postby siqir » 18 May 2019 12:08

russian orthodox basically do not bow or bend the knee to anyone in the west

https://www.nytimes.com/2008/04/24/worl ... hurch.html

there is some parallels to iran shia

both these nations should be target for civilizational ghar vapsi at some point
should start with setting up panini institutes of sanskrit in their major cities
a milestone would be getting them to drop cyrillic and arabic scripts in favour of devanagari or other brahmi derived

one of the reasons oit ait debate is important

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Re: Non-Western Worldview

Postby ricky_v » 18 May 2019 14:16

civilizational ghar wapsi of persia and khazar -rus? for the pars and parths,i get though dasrajanya was a long gone memory when civilization took root and both are precisely where they are because they exported their culture everywhere, regards :hindi is persianized sanskrit.
Hey, why not tell proud cultures to take up our system of writing when even we dont do that? Even realms of fantasy fabricate less than this, lest the world feels unreal.

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Re: Non-Western Worldview

Postby Ardeshir » 26 May 2019 05:23

There is a small movement in Persia to revisit ancient Persian culture, but the mullahs viciously attack it.
This is an older report, but not much has changed. https://www.cnn.com/2011/11/14/opinion/ ... index.html

The Zoroastrian cemetery outside Tehran now faces another challenge: The municipality seeks to lay a highway through it. Some schools and devotional centers in other Zoroastrian strongholds like Yazd and Kerman have also been notified of pending annexation. Communal gatherings are routinely monitored by fundamentalist Muslim authorities who allege that Zoroastrianism "threatens national security and subverts the Islamic revolution."
Protections offered by the Islamic Republic's constitution have been rendered meaningless in practice. Not surprisingly, the daily regimen of discrimination makes Zoroastrians feel wholly unwelcome in their Iranian homeland. Only between 35,000 and 90,000 now remain in a country of approximately 74 million citizens -- and, fearing persecution, many do not readily identify themselves as Zoroastrians.


As of today, there are more Zoroastrians in India than in Iran.

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Re: Non-Western Worldview

Postby siqir » 27 May 2019 09:18

hindu number system replaced roman numerals

in holy roman empire

for good reasons and without killing anyone

https://अङ्कलोक.भारत/8.1.jpg

pic is devanagari keyboard for chinese

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Re: Non-Western Worldview

Postby A_Gupta » 06 Jun 2019 16:41

A challenge to all:
http://www.hipkapi.com/2011/02/28/why-w ... angadhara/
excerpt:
2. During the colonial period, we were described as immoral people. This is one end of the spectrum. At the other end, we have ‘liberals’ like Shweder, who make us into a bunch of moral cretins. So, it appears, we have two choices: either we are immoral or we are moral idiots. Not much of a choice, is it?

3. Why does this situation come about? This is not a translation problem (‘how should we translate paap into English?’), but an empirical and theoretical problem: what is it about the western ethical tradition that makes the Indian culture either immoral or morally senile?

4. To answer this question, we need to develop a theory of ethics, which does two things simultaneously: (a) show how and why there is an ethical domain in the Indian culture and in what ways it differs from the Western ethical domain; and (b) what are the constraints on the western ethical tradition that it is forced to describe us the way it has.

5. This means such a theory of ethics will be a direct competitor to the Western thinking on ethics. That is to say, our ‘westology’ will not remain a mere ‘westology’ but will be forced to provide an alternative and competing way of looking at the ethical phenomenon itself.

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Re: Non-Western Worldview

Postby A_Gupta » 14 Jun 2019 18:43

The fallacy of thinking Asia will recapitulate European/Western history.
https://www.theatlantic.com/ideas/archi ... ket-newtab
Decades of Being Wrong About China Should Teach Us Something
American analysts keep trying to fit the country into familiar patterns—ignoring the many ways in which it’s an exception.
The fact is that generations of American policy makers, political scientists, and economists have gotten China wrong more often than they’ve gotten China right. In domestic politics, economic development, and foreign policy, China has charted a surprising path that flies in the face of professional prognostications, general theories about anything, and the experience of other nations.

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Re: Non-Western Worldview

Postby ramana » 06 Sep 2019 07:48

This thread was started in 2008 and was the second iteration after the earlier one had to be closed down.

This week Alexander Dugin, Putin's adviser gave an interview to The Hindu which basically reflects this thread!!!

Austin wrote:Putin sees India and China as Moscow’s partner in multipolar world: Alexander Dugin

https://www.thehindu.com/news/internati ... 316215.ece

PM Modi is Putin’s special invitee to the Eastern Economic Forum in Vladivostok

Russian President Vladimir Putin’s special invite to Prime Minister Narendra Modi at the Eastern Economic Forum (EEF) in Vladivostok that begins on Wednesday is a step to fulfill his vision of establishing a multipolar world with India and China as Moscow’s core partner, says a leading Russian thinker.

In an interview with The Hindu in Beijing — Alexander Dugin, also known a President Putin’s “brain” as well as the architect of the Fourth Political Theory — stressed that President Putin’s invitation to Mr. Modi as the chief guest at this year’s EEF is “first of all “a recognition of modern India to the Eurasian continent and the world in general”.

He added: “It also reflects as well the strategic vision of (Mr.) Putin towards shaping the future world order. This order, according to the Russian President, should be multipolar, based on the absolute sovereignty of powerful civilisations instead of liberal western hegemony.”


Among global leaders, President Putin is at the forefront as he recognises that the “multipolar moment” has already arrived, and the unipolar world order, led by the U.S., which followed the collapse of the Soviet Union, is being eclipsed by new rising powers, such as India, which have a deep civilisational past.

“Putin understands well the lesson of the former Soviet Union in the Cold War. Russia alone cannot bear the burden to oppose the liberal capitalist hegemony. So Moscow has to share the task of multipolarity with other major emergent players — first of all China and India. Hence, the role of India as one of the main pillars of multipolar world order,” Mr. Dugin observed.

The Russian scholar noted that Mr. Modi comes from a non-western ideological background, and his mind has been shaped by a deep Indian civilizational tradition — ideal for his emergence as a leader of the multipolar world. “Mr. Modi is exactly the kind of leader the multipolar world needs. He represents Indian identity as civilization.

He is symbol of modernisation without westernisation, representing a kind of conservative revolution of Indian politics based on deep cultural and spiritual identity.”


Mr. Dugin nailed the [b]pioneering legacy Indian freedom fighter, Bal Gangadhar Tilak “who tried to combine anti-colonialism by return to the roots of tradition”
as the philosophic template that India could pursue. “I think this third line of Indian traditionalism, which was not inspired by western modern nationalism, nor liberalism but was rooted in classic Indian traditionalism can be the way forward.”

“We need deep decolonisation and we need to restore our identity with our terms based on or tradition, our spiritual values and our historical experiences. This is deep decolonisation of the mind,”
Mr. Dugin observed.

After joining the eight nation Shanghai Cooperation Organisation (SCO) pillared by Russia and China, India should take “the next decisive step” of becoming an active player of the multipolar world, Mr. Dugin observed.

“With the growing importance of China and its growing opposition to the U.S. led world politics and deepening relations with Russia—other key opponent to Western hegemony— we are already inside the era of multipolarity. So India logically is invited to join the club – the sooner the better, because the norms of emerging multipolar world order are establishing now.”

Asked to identify modern western scholars who anticipated the rise of the multipolar world, Mr. Dugin singled out American scholar Samuel Huntington, the author of, “The Clash of Civilizations and the Remaking of World Order”.

“Huntington could foresee that instead of ideology, modernisation, westernisation, technological assertion, there is some core of self-consciousness or identity that is more stable and stronger. I think he could see that we are coming to this moment, this deep truth of fundamental spiritual identity of civilizations, as they appear on the historical scene after the collapse of liberalism—the last utopic modern political theory.”

“Liberalism is obsolete as Putin has said recently, and instead of it, civilizations reappear, and now the problem is what will be the multipolar order? What are the borders, and that is very important and significant. What are the numbers of civilizations that are ready or not yet? What will be the juridical aspect of civilizational? All that has to be decided now. We live in the moment that nothing is as yet decided, but everything is put under question,” Mr. Dugin observed

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Re: Non-Western Worldview

Postby Sanju » 12 Sep 2019 19:15

unLungiying of Devdutt Patnaik

True Indology
@TIinExile
"Hail to Shiva the most auspicious one, hail to Soma Rudra, hail to the red, copper hued one, hail to the terrible and fearful one, hail to Pashupati, hail to Shambhu, hail to Shankara, hail to Kapardin, the one with matter hair"- Yajurveda 4.5.8.1

:rotfl: :rotfl:
Devdutt Pattanaik
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· Sep 11
Replying to @satyajit_nayak4
Shiva is not mentioned in Vedas. Does that make him fictional, as per your research?

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Re: Non-Western Worldview

Postby A_Gupta » 28 Sep 2019 19:28

https://www.prekshaa.in/article/ideal-i ... -democracy
The Ideal of the Indian Tradition of Kshatra is Needed in Today’s Democracy
Shatavadhani Dr. R. Ganesh

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Re: Non-Western Worldview

Postby A_Gupta » 03 Oct 2019 18:07

http://indiafacts.org/book-summary-euro ... -roover-i/
Book Summary: Europe, India, and the Limits of Secularism by Jakob de Roover- I

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Re: Non-Western Worldview

Postby Vayutuvan » 04 Oct 2019 04:29

I think this goes here. I am not sure.

I came across this link on Wikipedia talk page on "Green Revolution in India"

UC_Berkeley/India_(Global_Studies_121)_(Fall_2019)

which gives a list of assignments handed out to students of a 100 level course (I presume that this is a freshman course) at UCB.

This is a good idea for Journalism/Intl. studies/Law/Business Admin/History/... depts. of universities in India to emulate.

Two birds with one shot - Wikipedia's India related content improves (hopefully) and the students doing the homework/assignments/projects get hands on real-life experience in politics of Social Media.

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Re: Non-Western Worldview

Postby A_Gupta » 04 Oct 2019 20:42

http://indiafacts.org/indology-and-the- ... umanities/

{Adluri & Bagchee's}Philology and Criticism exposes the recklessness with which Indologists have sought to cast doubt upon the critical edition {of the Mahabharata} by any means necessary, and the breakdown in the social structures of scholarship that have permitted illogical and even nonsensical attacks to achieve the status of conventional wisdom without challenge, allowing professional camaraderie or mere laziness to take precedence over the ideals that guide the life of the mind, and upon which a wider community depends. By this wider community, I do not mean merely other scholars in recondite fields, but the entire system by which world-historical communities understand and assimilate their own histories and evaluate—yes, even criticize—their own traditions.

But why should it be so important to Indologists to cast doubt upon this text? The crime committed by Sukthankar’s critical edition of the Mahābhārata in the eyes of Indologists is that the text the critical edition produced was much closer to the traditional reception of the Indian epic as a body of inspired literature than to the German critics’ assertions. The Mahābhārata critics had hoped for a critical edition as the best means of undermining the authority of the textual tradition, and the Bhandarkar editors had countered with an edition bearing out the traditional reception of the epic.

Critics had hoped that the process of producing a critical edition of the epic would reveal seams in the text that could be used to justify the image of Hinduism itself as a makeshift construct, not unified by any common purpose or ideal, but a marriage of convenience or worse. Unmasking the text in the form in which it actually exists and has always been known to the Hindu tradition as a mere self-serving “Brahmanic redaction” would have been a valuable aid to Christian evangelism, which has always followed in the Indologists’ footsteps. But when philology, textual science, failed to produce the results they had wanted, the critics began to attack the foundations of philology in pursuit of their ideological aims.

As Adluri and Bagchee pointed out in a presentation at the recent World Sanskrit Conference,

The resultant fragmentation of the text was not the unintended consequence of applying a valid scientific procedure to the text. As we have seen, no such procedure existed … Rather, it was explicitly desired … Their sole aim in pursuing Mahābhārata “criticism” was to ensure that the text, which articulates a comprehensive vision of the Hindu cosmos, did not survive as a unity … [T]here was an urgent need to deconstruct the text, in full awareness of the challenge it posed to Christianity. The invocation of a “critical” procedure merely served as a pretext.

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Re: Non-Western Worldview

Postby vishvak » 04 Oct 2019 22:54

Two birds with one shot - Wikipedia's India related content improves (hopefully) and the students doing the homework/assignments/projects get hands on real-life experience in politics of Social Media

Or pseudo-lefty and such (not religious definitely) interested groups give them true lessons on tip toe ing arround anything for politically correct discourse which is what happens usually.

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Re: Non-Western Worldview

Postby Vayutuvan » 05 Oct 2019 01:39

vishvak wrote:Or pseudo-lefty and such (not religious definitely) interested groups give them true lessons on tip toe ing arround anything for politically correct discourse which is what happens usually.


What is interesting is that "Political Correctness" was invented at Harvard by conservatives to stop uncomfortable free speech. Now the left has appropriated that and made it into an art form. Stalinism redux.

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Re: Non-Western Worldview

Postby vishvak » 06 Oct 2019 01:47

I think it is one way to remember such arts (correctness) as replacement to religion where all credit past to future is handed out to pseudo-lefty plus jihadi plus mediaeval barbarism while hiding everything wrong. Then, comes blame game and outright restrictions (like against festivals and so on).

On the lines of how UK ruled others. Like a English saying about sponge that emptied in Thames etc.


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