A_Gupta wrote:
^^^ We have prevailed so far.
This is a very dangerous statement. Who is we and where have we prevailed?
Did we prevail in Pakistan, Bangladesh, Iran, Indonesia, heck even India?
The geographic and cultural space and spread of India/Hindu culture is shrinking not prevailing...
The best anyone can claim is Hindus has managed to survive two millennia of holocausts.
Since you started this thread, it is perhaps clear to you that the situation is quite bleak.
A_Gupta wrote:
Just like with modernization, "we" do not have to become "them" in order to be strong or in order to prevail.
First, the problem is current Hindu intelligentsia has never articulated what they want the end goal to be…
If I am an EJ, my end goal is dictated by my belief, there is no lack of clarity or purpose, there is only the vagaries of execution.
Second, I tend to somewhat agree with SanjayC:
SanjayC wrote: We prevailed due to violence -- fought like hell with all invaders, from Alexander to Brits. When the fighting stops, game is over. How well do you think Hindus are prevailing in Kashmir, North East, Pakistan and Bangladesh?
However, this violence has been defensive, it is to preserve a way of life, not to force a belief on the unbeliever. There is no known Indian desire to drive an end goal, perhaps because one does not exist, on anyone else. This means, the strategy is a long-term loser, as there is only so many disgruntled, dissatisfied, underprivileged, etc., before they come for you. The Islamists and EJs have mastered the art of coercive violence at the edges and peaceful co-option at the center.
Shiv wrote:
Taken collectively, this attitude of allowing all religions space is called "Hinduism" and the philosophical basis for this acceptance of all Gods/religions is a fundamental tenet of "Hinduism" and far exceeds all other religions in the depth to which this question is explored and explained. But you don't need to have a grounding in that philosophy to be Hindu.
This definition can be challenged. Lets say
declarations are taken at face value and conclusions are tentative, and models can contain antithetical parts, then
it becomes possible to agree that all forms of worship that are based in
belief is at a certain meta-level bizarre, and as loony as the antithetical atheistic view.
Translated into English – 3 million gods and no god are all truth claimants, Hinduism does not make value judgments, but allows for argumentation between these claimants within the rules laid down by its epistemological foundations - as in philosophical schools.
The problem ironically is most Hindus are blind to the genius of the system, so it is quite the opposite of what you are arguing. In that because not many Hindus, as you correctly point out, know the underlying philosophy, they have frittered away the sacred for the profane.
Finally, over the last two millennia, the Hindus have become more and more amenable to the idea that “acceptance of all Gods/religions is a fundamental tenet of "Hinduism"” This provides us the rationalization to not even fight for preservation, let alone apply violence to instrument change and leave alone the unknown end goal. Therefore, here is my tentative observation, the structural framework of Hinduism abhors ultimate goals based on conclusions – as it dreads false minima in our understanding of reality. Without a well articulated end goal and not even a boundary of where Hinduism ends and where the other begins, how does one go about defending such a system?