What is the contextual relevance of the existence of Austria as a distinct entity to Germany to discuss Indo-BD dynamic? What sort of logical delusion compares the cases as comparable! Did Austria and Germany form out of a violent community based partition move!! I guess it is matter of failure of comprehension at a much deeper level than mere Queen's English - with lack of knowledge of either the Austro-German historical process as well as a personal fantasy about the India-East-paK-BD process.
Now we have vague statements about "undeniable facts" that there were "underlying tensions between hindus and muslims in undivided bengal" with "Class interests (primarily hindu landlords and muslim tenants)", and "differential "cultural" accomplishments (the muslim "elite" was conspicuous by its absence in Bengal, as compared to the widely storied bengali hindu elite)" and a variety of unspecified "other factors". Probably based on vague perusals of google searches or romantic pieces from the Leftist pen. None of these sweeping claims will be supportable by any hard evidence - because each of these statements have ample counter-examples. Only a supreme ignorance about the reality of pre-Partition BD would make such ridiculous claims of "hindu landlords and muslim tenant" stereotype" - since there were many Muslim landlords with Hindu tenants. "Muslim elite was conspicuous by its absence" - well as usual no clear ideas of what is meant by "Muslim elite" and what was the role of such "elite" at the subcontinental level! The muddled historical understanding obviously has not a single clue about which and how "Muslim" elite were involved in the push for separative tendencies leading to Partition!

So lack of "Muslim elite" created "Hindu-muslim" tension! Fascinating as a fantasy about history! We cannot expect of course specification of the unnamed and enigmatic other factors!
Another gem of an imagined fantastic past is the claim that "Maybe these tensions could have been resolved better in absence of a Pak movement" which shows how ignorant certain people are about the role played in the Pak movement itself by the "nonexistent" Muslim elite from BD. The deep personal Anglophilia of course comes out in a Freudian slip where "British perfidy" is mocked as "the more convenient stories" since there has to be doubts cast on the possible British complicity!
Oh yes in 1946 "Sharat Basu and Suhrawardy [

] attempted an undivided independent bengal" but as usual no real acquaintance of the details of what happened, who were actually involved, and why it all failed. Some frantic google searches will not yield much except some leftist and some BD propaganda pieces. More serious looking up needed!
Probably no knowledge at all about "Suhrawardy"!

If the attempt was to be mentioned, should have brought in AKA Fazlul Haque.
Again since assumptions can be the only supporting argument for vague romantic notions "the undercurrent" of "bengali nationalism" has to be invented as an "easy analysis of CPM's long success in WB" to attributed to the supposed "fact" that "CPM tapped on and represented the undercurrent of bengali subnationalism". Of course we will not have any concrete analysis of "some of CPM's key narratives", but a safe and vague speculation that "the analysis might have a grain of truth to it..."!
So from 1947 to 1977, the Congress [The first Joint Front gov was formed with a faction of the Congress] succeeded without tapping into "bengali subnationalism". That a majority of the Hindus preferred Partition [in concrete electoral terms and not in the vague emotional fantasy of individuals at present] probably happened because "Bengali subnationalism" was too strong!

Needed some more frantic Google searches to try to back up this romantic fantasy and attempted "nationalization" of the "communists" who supported Pak movement in the pre-Partition days!
Only the supreme superficiality of understanding can lead to claims that equate supposed "intense level of shared bengali heritage with us" and supposed nonexistence of "existential issues". The "Bengali heritage" is claimed as a consciously "Bangladeshi" and "Muslim" heritage. There is an equally intense perception and propaganda to distance this "Bengali identity" from the "Hindu" and from "India". Some preliminary forays into the origins of the Bengali calendar controversy in BD could have helped to clear the smoke emanating from such overheated imaginations especially since "poila Boisakh" is being highlighted. Such fantasy cuckooland in the heads of loud mouthed individuals is the danger - for such voices find their ways into the admin and the media if they can pretend to be left-centre leaning.
Of course the Indian admin "babu" has been declared to be "doddering" by such cuckooland residents and more so because of 50% reservations that supposedly dilute quality [perhaps the hierarchical looking down upon between "hindu landlord" and repressed "muslim tenant" comes from this individual or family memory?] - so maybe the admin will remain impervious to the virus posed by such individuals.
Now we have the crowning glory of vagueness that there has been no progress on SA "because India's own SA policy has been hostage to progress on Pak". So now for the first time we have a switch around from the earlier position that GOI actually restrained itself from "acting" on Pak, and did not "engage" pak, and concentrated on "economic growth and prosperity", to GOI concentrating all efforts based on Pak and being Pak-centric. A GOI which has been declared to be doing the "right thing" all along, which does not look at international relations based on "values/ideologies" but on concrete quantitative terms and "financial/economic" terms onlee - suddenly become a GOI that neglected "SA, our own backyard", because it "has never really been a "glamorous" place for policy initiatives (ex Pak)...". GOI is now into fashion and show-biz - it decides on actions based on "glamour".
Now we will have thousands of lines ending with ellipsis claiming failure of comprehension of Queen's English - with no concrete citation [at most some personal anecdotes] outside some snatches from Google - ultimately based on nothing and meaning nothing. At the end of it all we will still have no concrete data/case cited indicators of real potential scenarios of the political impact from within and from outside - of greater Indian financial muscle pushing into BD.
Here is a small titbit from a simple Google search about how the "cultural" sentiments are reciprocated :
http://www.thedailystar.net/magazine/20 ... pinion.htm
The partition of the Indian subcontinent took place in 1947. The people of the Western part of Bengal behaved differently from the way in which they behaved in 1905. It is said, at that time that Sarat Bose and Suhrawardy conceived of a separate state of Bengal. But that did not receive wide support from the people of the western part of Bengal; because this time they were afraid of the Muslim majority in that conceived state of Bengal.
We must admit that people of West Bengal and for that matter, the people of India had unstinted sympathy and support for the people for this part of this country during the liberation freedom war; but yet they behaved somehow differently in 1947. At that time the establishment of a Bangalee state and the growth of the Bengali nation in the fullest sense of the term was lost. There is not much use in shouting “Bangalee Jati” “Bangalee Jati” at the moment.
Before we conclude, we may very well summarise and discuss the question of Bangladeshi or “Bangalee Jatiota”.
Firstly, how can there be Bangalee Jati, when there is no Bangalee Rastro (Bangalee word) or Bangalee state? In terms of political science, for every nation there should be a state.
Secondly, even when our constitution was first promulgated in 1972, it sought to call the citizens of this country “Bangalees” but called the state itself Bangladesh. Why should there be such anomaly? We should better call ourselves Bangladeshi.
Thirdly, the people of West Bengal call themselves Bangalees. If we call ourselves Bangalees there is an embarrassing situation. We should better call our citizens Bangladeshi also in order to avoid this anomaly or embarrassing situation.
The Bangla terms, “Bangalees”, “Bangalee Jati” are unfortunately equivocal and ambiguous. We should better guard against them and use them cautiously.
The writer is a former teacher of Political Science in Notre Dame College, Dhaka