The current form of hinduism that is practiced in india is still ritualistic and orthodox. It used to be even more intense in the old days until division of labour based on caste began to be flouted. In this age(compliments to western idea of a nation-state), "economy" has replaced the "vaishyas". "indian military" has replaced the "kshatriyas". And "policy makers" have replaced the "brahmins". Nothing has changed except the "name" and the equal participation of the indian population from all spectrums.rgsrini wrote:Nvishal,
Just for my education, can you please give me some examples of problems that have been resolved by foreign intervention and criticism within India and elsewhere. I am certainly not trying to put you in the spot here. I genuinely want to know if it is factual. Thanks.
This is very significant: "Equal participation from all spectrums".
Sati was originally a wartime phenomenon which later began incorporating into indian culture as a form of tradition. Today, it is hard to name even 10 cases of sati in the last 100 years but that does not mean that it was not prevalent in the old days. You have to recognize some positives which came out of the british raj.
There are two types of effect: tangible and intangible. The later is difficult to recognize because it cannot be seen.
You might be speculating whether hinduism(the non-dogmatic umbrella) will survive the distortion. My answer is yes. If you look carefully at the abrahamic followers in india, you will notice that it is a socio-economic and "political" revolt. It lacks a foundation. After all, how is a god-man(jesus) able to attract followers in this land of thousand other god-mans? The attraction is societal. It is monetary. But yet, it is temporary. As long as there is a social and economic exploit.
To win this game, you need to do two things:
1) Counter the social exploit: Criticize and change the societal aspect of current hinduism. It will appear as disastrous in the short term but it will be beneficial in the long term.
2) Counter the economic exploit: Money can buy things. It can buy allegiance. 2/3rd of the indian population is vulnerable to economic exploitation. ie, they can be bought for money. You cannot change this until you can find a way to channel indias economic prosperity to rural india.
All I'm doing is reiterating the "broken windows fallacy" theory. The predicament of war is disastrous and opportunistic at the same time. Would india have built a military capability if it weren't for external aggression? If you point out something negative to an individual for long enough, that individual will probably not do it. It's basic psychology. If you keep pointing out balochistan time and time again, a BD like thing on it will not happen. This is the intangible aspect I'm trying to point out. This intangible aspect is strategically more powerful than the tangible aspect... simply because what cannot be seen is very difficult to be understood. For simplicity purpose, concentrate on what can be seen(the social and economic exploits) and try your best to solve these problems without worrying about the short-term consequences.