Peacock range:

Elephant research:

Rhino range:

Tiger range:

The commonalities cannot be just adjacency. The Indian branch carries some older PIE features not found in Iranian and vice-versa too. Eg.tyroneshoes wrote:So, how do we know who came first and if the meeting was incidental?ManishH wrote: An example: the unique shared features between all Iranian dialects and Vedic indicate a period of unity - but it's impossible to fix where on earth that period of unity was.
That is, mere adjacency with some influence, versus split off from parent?
This is a mixup statement from multiple Avestan sources. Meher Yasht does not talk about Airyana Vaeja. The mention is actually made in Vendidad; and the order of lands mentioned is :The Iranian Avesta afaik has reference to a homeland and migration. The Vedas afaik does not. Also, there is clear description of the original homeland:
Meher Yasht 10.13-14 states that the Aryan lands had high mountains (garayo berezanto), and was the central place from which the great Hara Berezaiti mountain ranges (Pahlavi Harburz and Persian Alburz) radiated east and west. The arm extending eastward towards the oceans was probably the Himalayas. The Hara Berezaiti ranges contained two thousand, two hundred and forty four mountains peaks (Zamyad Yasht 19.1 and Greater Bundahishn 9.3). The sun rose over the high summits of the Hara Berezaiti after which it cast its rays over the Aryan lands, indicating that the taller mountains were just to the east of the habitable lower regions, the tallest being the eponymous lofty Mount Hara. The sun sets between the Hara Berezaiti's peaks to the west of Airyana Vaeja.
If immediately prior to being evicted from India, Iranians were in Punjab, why do they list Hapta Hindu as #15 ?The ancestors of the Persians, Parthians, Pakhtoons, and Baluchis were therefore settled in the Punjab “prior to 1500 BC or so” on the evidence of the Rigveda, and the Vedic Aryans were settled to their east, to the east of the Sarasvati River.
Please point me to some detailed articles on archaeological evidence for earliest bee-keeping in India.Is'nt there evidence during Post-Mesolithic period for humans raiding honey combs in India?
I don't think there is any doubt that Rg is composed in India.Also, should not the use of animals/creatures in the language be an indicator? Like use of words for elephant (ibha), peacock (mayura), tiger (vyagra) or rhino (ganda or khanda).
I'm only comfortable with 2)-4) which have some phonetic basis; rest of the criteria look a bit subjective. But anyway, his conclusions ...an etymon is likely to be a loanword if it is characterized by some of the following features: 1) limited geographical distribution; 2) phonological or morphonological irregularity; 3) unusual phonology; 4) unusual word formation; 5) specific semantics, i.e. a word belongs to a semantic category which is particularly liable to borrowing.
Starting with the assumption that loanwords reflect changes in environment and way of life,
we get the following picture about the new country of the Indo-Iranians. The landscape must
have been quite similar to that of their original homeland, as there are no new terms for plants or landscape. The new animals like camel, donkey, and tortoise show that the new land was situated more to the south. There was irrigation (canals and dug wells) and elaborate architecture (permanent houses with walls of brick and gravel). Agriculture still did not play an important role in the life of Indo-Iranians: presumably, they did not change their life-style and only use the products (`bread'!) of the farmers, hardly tilling the land themselves. The paucity of terms for military technology (only *gadā- f. `club') can be seen as an indication of Aryan military supremacy. It seems further obvious to me that the Soma cult was borrowed by the Indo-Iranians
.
This picture, which is drawn on exclusively linguistic arguments, is a strong confirmation
of the traditional theory that the Indo-Iranians come from the north. Most probably, the Indo-
Iranians moved from the Eurasian steppes in the third millennium BCE (Pit-Grave culture, 3500-2500 BCE) in eastern direction, first to the region of the lower Volga (Potapovo, etc., 2500-1900BCE) and then to Central Asia (Andronovo culture, from 2200 BCE onwards).
These are my old notes, not sure I remember the context for me writing it downManishH wrote: Please point me to some detailed articles on archaeological evidence for earliest bee-keeping in India.
#1 does not indicate homeland and #15 does indicate later lands travelledManishH wrote: If immediately prior to being evicted from India, Iranians were in Punjab, why do they list Hapta Hindu as #15 ?
So one thing is clear : Ariianem Vaeja being at #1 does not clearly indicate that is the homeland of Iranians. Neither is it very clear where Ariianem Vaeja is.
To me there is a Paki/Hamitic type of racism here that seems to perpetuate itself in some circles without the people necessarily being racists themselves (unlike Pakis)Carl wrote:The Brits are at it again. Recent docu posted on youtube Apr 5, 2012. Central Asian AMT with all the usual "evidence". At around 8:00 he comes up with his "trump card", some evidence of a "vast fortified" city in Ozbekistan.
ManishH ji had earlier pointed out that one of the 'myths' of the AIT/AMT is that the Vedas were being composed while the migration/invasion was taking place. He said that for the last 60 years all experts, even the most stubborn proponents of AMT/AIT, concede that the Vedas were composed long after any hypothetical migration into the subcontinent. Then I would like to ask how a BBC reporter in 2012 gets away with coolly palming off the same old 'myth' of the Vedas describing the migration/invasion?venug wrote:Below is the page to his program where apparently some people have asked him some questions. I guess this is part of 'Story of India'.
http://www.pbs.org/thestoryofindia/ask/ ... _2.html#q3
Quite true.shiv wrote:Somehow it seems to me that a lot of these linguistic callisthenics like velar becoming palatal or verb more than noun, poet better than others are roundabout explanations that seek to do away with the single most obvious factor that gives rise to differences - and that is the admixture of another pre existing language.
Given that the language of the Avesta is basically Vedic Sanskrit, and given the descriptions of Aryana Vaejo, it seems that Zarthustra came from an community of Vedic peoples that had migrated from the Indo-Gangetic valleys to some mountainous area. It could have been Kashmir or some remote place in the Pamirs. Post migration, they continued speaking the language of their Indian homelandManishH wrote:Meher Yasht does not talk about Airyana Vaeja. The mention is actually made in Vendidad; and the order of lands mentioned is :
1. Airyanem Vaejo
2. Sukhdho(also Tuirya)
3. Mourum
4. Bakhdhim
5. Nisaim
6. Haroyum
7. Vaekeretem
8. Urvam
9. Khnentem Vehrkano
10. Harahvaitim Harahvaiti
11. Haetumantem
12. Rakham
13. Chakhrem
14. Varenem
15. Hapta Hendu
16. Rangha
If one maps them geographically, it shows this order:
(map on Page 294 of "Indo-Aryan Controversy", Bryant)
From the map, it's clear that an enumeration of "Aryan" regions is being described as perceived by the author of this text. It's not at all the case that #1 on the list is the origin or homeland. The map does not show #1 on the list as it's not even clear what is it's location.
Notable is the fact that Meher Yasht does not mention "Ariianem Vaejo", but mentions "Ariyo Shayanem" as the homeland.
Also worth thinking is that does the Himalaya solution agree with 'evidence' from Sh. Talageri's book that origin of Vedic civilization lies in Gangetic valley. Or does the enumeration of Vendidad agree with these claims made by Talageri that Iranians were evicted from Punjab after battles with Indians ...
The Sanskrit language is a dead language attested only in written works
several thousands of years old. Latvian still exists.
shiv wrote:
cross post
quote="JwalaMukhi"
The mention of word "gau" "cow" and its usage jogs my memory about an article by shri. subhash kak about that. Here is the link ensoi.
http://atlantisonline.smfforfree2.com/i ... 699.0;wap2The first two paras say it allA Thousand Cows Standing One Above the Other
Subhash Kak
When it comes to accounts of ancient history, there is no chapter as fascinating as the one on India. When Europe began looking at India's enormous literature in the early nineteenth century, it came across material that was very old. Much older than the epoch of 4004 BC when, according to the biblical account, the world had been created. Scholars considered these early dates to be scarcely credible and it was decided that Indian history will be reconstructed based solely on philological research. That is like saying that only English linguistic scholars should be allowed to interpret physics books!
There was another problem. It was discovered that Indian and European languages belong to the same family. So Indians and Europeans must have, at some remote time in the past, lived in the same homeland. India was poor and ruled by the English. Surely, the original European blood of the ancient Indians was weakened by admixture with the dark races. So the Europeans surmised that the literature, being the oldest of any Indo-European people, must belong to the earliest European phase. In their extreme form, these ideas led to the racism of Hitler. A more subtle telling of the same ideas was forced into the textbooks.
Here is a linguistic interpretation of the word svapna, describing what sleep actually means. The etymological meaning of the term svapiti - 'one sleeps', is that 'one goes', or 'reaches' sva, i.e., the self. One word sva connotes one's own being or essential nature. What is made out, thus, is that one gets absorbed into oneself in sleep. You become yourself in sleep; that is why there is no consciousness of anything external, then.
Swapna in Hindu philosophy, a state of consciousness when a person (or being) is dreaming in sleep. At this state, he, she or it cannot perceive the external universe with the senses. It enjoys another universe that could have everything that the physical universe contains and more. This universe is created by the being by withdrawing from the physical universe and 'emanating' (Sanskrit: nirmana) in this self-created universe. This universe disappears on waking up to Jagra or slipping on to susupti.
Frankly it pisses me off to read this. A nonsense-word "Swep" in the cooked up language "PIE" has been invented with no root or meaning. And that nonsense word has been judged to have been mispronounced to end up with European words for sleep. Man something tells me that this is the height of bullshitting. I feel Sanskrit the word origin is very clear . Swapna is synonymous for sleep and dream.Word History: Today's good word goes way back to a root *swep- in Proto-Indo-European, the ancient language from which most of the European and Indian languages developed. It is not uncommon for the combination of [we] or [ew] to dissolve into [o]. With a suffix, swep-no- became somnis "sleep" in Latin when the [p] picked up the nasality of the following [n] and became [m]. In Greek, it was the [s] that changed into [h], resulting in hypnos "sleep". English snatched both of them for its words somnolent and hypnotism. By the time this root reached English, the [w] had become [l], giving us sleep. In Russian it became son "sleep, dream" and in Sanskrit, swapa "sleep".
But the Ka in Kazanas is palatal and lazy people will make it "ha". The "Ha" in Hawa comes from the root "Ha" = "laugh out loud" in proto-Bullziddian. Za becomes ja to make Haya. Haya has been corrupted to "Hawa" Kazanas thereby becomes "Hawa" In fact garam hawa (hot air). Therefore he must be wrong and laughed at.RajeshA wrote:shiv ji,
Kazanas also writes that Sanskrit has a good etymology base. Sanskrit has roots, whereas other languages have mostly stems. That qualifies Sanskrit as PIE itself or very close to it, with origins in India itself.
You have explained clearly.venug wrote:^^ Shiv garu, your explanation makes sense, looks like they are building a bridge to nowhere, but why the need to build the bridge goes to explain their intentions. They see a pattern, a closeness in languages, word sound patterns that have similarities, then the William Jones guy already said that aryans brought in Sanskrit along with vedas. There is a discrepency in their scheme. To explain antiquity of Sanskrit which predates Eurpean languages means they needed a mother language which predates Sanskrit. so PIE is conjured up, in which cooked up words form a bridge, a bridge which seems like it's antiquity predates Sanskrit. So nw they will fit archaelogical, genetic and anyother proof to locate PIE as further and close to Europe as possible.
They need to keep making this statement to wish it was true and let the rest of world know that their language as antiquity and root history.The Sanskrit language is a dead language attested only in written works
several thousands of years old. Latvian still exists.
ManishJi,ManishH wrote:Do you have any data from ancient human remains to back the above statement. Eg. I'm specifically looking for reports that mentioned the R1a1 gene having been found in human remains in India before early 2nd millenium BC - the date claimed as aryan invasion time.ukumar wrote: 4. Based on the spatial distribution of the indus sites above, the genetic base of the Indian population should
have solidified around 3200BC (since there is no evidence for large scale external intrusion since then).
Nice post BTW.
Shivji, I wouldn't comment on Arya vs Aryan as enough has been said and don't want to derail the thread. But I have to comment on notion that Shiva is non Arya. My yDNA is R1A1, Z93+. Based on current association of R1a1 with Indo-European, I belong to paternal lineage of Indo-Iranians. I am Gujrati Brahmin and my case specializes in Shiva worship. Only Brahmin from my caste can be priest in Shiva Temple. Rigveda does mention Rudra and MahaMrutunjay mantra is part of it. The notion of Shiva not being part of the Vedic religion is circular thinking assuming Vedic people where not in India during Harappa time.shiv wrote:The Aryans worshipped "clean and pure" things like horse, sun, wind etc until they met and mixed with the impure inferior people, to be called Dravidians who worshipped Shiva (as per evidence of Dravidian settlements in Mohenjo daro) and the degeneracy of the faith can be seen in the way the people still worship idols shaped like the penis of this god mounted in a receptacle modelled after the vagina of his consort.
Brahaspatiji,brihaspati wrote:ukumar ji,
if I remember correctly - there was an article quoted here on the forum about the earlier start of urban/proto-urban settlements in continuity with SSC - in the eastern part and a gradual expansion in number and spread to the west. I am not sure, but it could be Acharya ji who might have posted it.
I completely agree. It is one thing to create a language family tree based on comparative study. But Linguists are going too far when they try to date the language change, decide the migration path based on comparison of to two languages separated by millenniums and 1000s of mile or decide the homeland of the language spoken 6000-7000 years ago. They are being very brave when they do all this with very little ancient material. I am not willing to make that leap of faith.A_Gupta wrote:The point I was trying to make is that linguistics can only handle simple scenarios. The only linguistically relevant literature from the Vedic era is the Rig Veda, the Avesta, maybe, a few tablets of the Mitanni, and that is mostly it.
So, e.g., such theories cannot deal with a lot of back-and-forth movements of people's, and cultures, only very simplistic ideas. So e.g. If (proto) speakers entered India many times over 6000BC to 2000BC, there is no way linguistic theories can deal with this possibility ( let alone in and out of India). Ultimately, archaeology and genetics are the disciplines with a better chance of approximating reality.