ravi_g ji,ravi_g wrote:RajeshA ji, filliing the gaps in history using the concept of Yugas, does not have a direct link with OIT. You could be highjacking your own thread.
the reason, I am talking about the Yugas is because basically they are our prime calendar that is not really being used.
There are different ways in how people look at Yugas
- as timeline partition, a calendar,
- which was established before time immemorial
- with the advent of Kali Yuga linked to death of Sri Krishna
- with the advent of Kali Yuga beginning with a linear alignment of planets
- with divya years (360 factor) vs. (human) solar years
- as a metaphor for the degeneration level of Indic society
- as a system of time spans in which various number of avatars would appear
But my opinion, is that we should use the Yuga Cycle as our calendar and standardize all our history based on Yuga Cycle Calendar. I also think, it is possible that the Yuga Cycle of 24,000 years corresponds to one "precession of equinoxes" even though people say the latter is 25,772 years long. The precession is speeding up. For more information see the research done by Binary Research Institute.
If we once had such a good time measurement system, why should we not go back to it. The Georgian Calendar is okay, and we can still use it, but for our history, we should present it according to our own Calendar. And since our history is so long, only the Yuga Cycle Calendar would do our history justice.
This is relevant to OIT, because in order to lend weight to our claims, we first need to present our claims consistently. I think dates which are presented positively have a far better weight, than those which are presented negatively, e.g. B.C. or BCE.
I also fail to understand why are we using divya years to partition our timeline. It says Ramayana happened in Treta Yuga. If we use "divya varsha", then we land 725,000 years ago plus the time in Treta Yuga itself. The time difference between Ramayana and Mahabharata would have been 720,000 years, which to me doesn't make sense. Sri Yukteswar as such ask us to divide time differently, not in divya varsha but rather in common human years. Then it makes sense. That would put Ramayana between 9,102 BC - 5,502 BC which is understandable.
Here is a great post by "Kaushal" aka Kosla Vepa who posted an excerpt from his book. It goes into the need for divine years.