

I don't think it's naivete, it could just be that AGupta's assumption is different from yours. Your assumption is - the astronomical observations are based on the actual date of the epics, as recorded by the author. So according to you, the number of observations in each epic has nothing to do with how far back that epic was written, it's just that the author of the Ramayana happened to insert more observations in his text than the author of the MB.Nilesh Oak wrote:How naive!The more observations one fits, the further in the past the date goes.
I hope this naivety was not driven by two sets of data.. 215+ observations of Mahabharata leading to 5561 BCE and 575+ observations of Ramayana leading to 12209 BCE! (More observations leads to further in the past!!)
The reality is far from such naivety. When one sits on these data sets and aspires to fit them as jigsaw puzzle, not only the initial reaction, but a recurrent reaction, as one goes on solving it, is predominantly ....Whaat the XXXX?
ANDA_Gupta wrote:14000 years before present, the sea level was some 80 meters or more lower than modern day levels.
https://www.giss.nasa.gov/research/briefs/gornitz_09/
If the traditional geography of the Ramayana is accepted, nothing would need to be constructed to get to Lanka.
PS: The depth of the sea around Ram Sethu/Adam's Bridge is 10-12 meters for a wide area. 14,000 years ago this would have all been high above sea level.
Listen to 1:35 through 1:39 (almost the end of the talk.. during Q&A). I respond to these issues. I have worked and am working with oceanographers and geologists around the world. Again, this is a great problem to investigate and solve, but only if one is already convinced about 14000 BP timeline for Ramayana.Don't let facts get in the way of a good story!
https://en.wikipedia.org/wiki/Adam%27s_BridgeIt was reportedly passable on foot up to the 15th century until storms deepened the channel: temple records seem to say that Adam's Bridge was completely above sea level until it broke in a cyclone in 1480.
This is because Aryans are trying to tilt the peninsula and throw Dravidians into the seaUlanBatori wrote:The other thing I have not understood is the slope of the Deccan plateau. It comes down to sea level on the east coast, but ends in high mountains on the west.
shiv wrote:This is because Aryans are trying to tilt the peninsula and throw Dravidians into the seaUlanBatori wrote:The other thing I have not understood is the slope of the Deccan plateau. It comes down to sea level on the east coast, but ends in high mountains on the west.
We are all learning through debate - been a while since we jousted - nice to see u fired up!shiv wrote:Well saidPulikeshi wrote: Indians of education must consider the word "Aryan" the equivalent of the N word for African origin people!
If someone uses this word to denote people, then he or she is a RACIST!
Pulikeshi is a man who long ago proved that he really has all the qualities that Srijoy boasted about. And he never said it. he simply showed it.
Strangely the sea appears to have receded only in the Palk Straits while doing nothing at the Lakshadweep and Maldives. Perhaps this was taken before the Aryans tilted the Deccan down on the Southeast side while lifting it in worship to the West.Dipanker wrote:Simulation of coastline in 8,600 BC shows Sri Lanka was connected to mainland by a chunk of land several 100 KM wide.
Geological events are driven through 3 known key mechanisms (there could be additional mechanisms)SaiK wrote:Yes. The ice-age melt was not randomly sudden with flash floods. It happened for 1000s of years to raise up. [And periods of mad-monsoons (Krishna-Indra-Govardhan Hill-Rains) ending as well at around the same time / Saraswati dry up]
from 17-20k years back up to about 11-13k years back. It is my belief that both Ram Seth submerge & Saraswati dry up was because of the same or connected geological event.
My objections was not about any actual or assumed background assumptions of Shir Gupta ji or my own..sudarshan wrote: I don't think it's naivete, it could just be that AGupta's assumption is different from yours. Your assumption is - the astronomical observations are based on the actual date of the epics, as recorded by the author. So according to you, the number of observations in each epic has nothing to do with how far back that epic was written, it's just that the author of the Ramayana happened to insert more observations in his text than the author of the MB.
AGupta's assumption could be - these astronomical observations are simply random embellishments by the author(s). Therefore, the more observations there are, the less likely they will match closer to our present time, you need to go much further in antiquity to increase the probability of finding a matching time at which all these random "observations" line up exactly. IOW, your matching is simply a non-starter, since all you are doing is matching random fictional statements, and concluding that you've found the "time at which the epic happened."
So - different axioms to begin with.
Is this true? I assert it is not, but willing to be proven wrong.The more observations one fits, the further in the past the date goes.
TM ji,That Ganga should be mispronounced to Ganges (since it is the holiest of the holy rivers for the Hindus) and not say the Narmada is not an accident.
No disagreements, just pointing out that some people perceive it that way. I.E., they think the whole "astronomical dating" business is an exercise in futility, they think that if an author today were to create a piece of fiction and playfully insert astronomical details into this work, then somebody in the future who looks at these details will always find a time at which all these astronomical "observations" could have lined up, but that time will not match the time of creation of the fiction. IOW, if I were to write a novel today, in 2017, and if I were to say "sun was in Swati, moon in Moola, mars was retrograde in Jyeshtha," etc., all just randomly based on my own imagination, then somebody in say 20,000 AD who wanted to know when my novel was written, who looked at these astronomical observations as a clue, would try tracing them back, and find that they actually lined up in (say) 1156 AD. So the conclusion of this future investigator, that the novel was written in 1156 AD, would be totally erroneous.Nilesh Oak wrote: My objections was not about any actual or assumed background assumptions of Shir Gupta ji or my own..
This is what he wrote...
Is this true? I assert it is not, but willing to be proven wrong.The more observations one fits, the further in the past the date goes.
...
UlanBatori wrote:That's quite OK. Oiropeans were called "Oora Thappiyavans" by Malloostanis. Very logical as always: the legend is that the first English came to India and saw the monkeys sitting on trees, tails majestically hanging down. They recognized the resemblance to themselves immediately but were puzzled at the one difference: so they felt around for a tail on their musharrafs (Oora) and thus became The Searcher (Thappiyavan).
Engineering college smart-ass gang bullying the humble waiter in chai-shop:
"Appu, we have decided that we have been very unkind to you for the past 4 years. We won't make fun of you any more.
Appu: "Saaranmare, that is very nice. if you won't bully me, then I won't biss in your tea any more either.
Yes, they are.UlanBatori wrote:What about comet observations? Surely there must be quite a few in the Puranas.
Chapter 7 - Needle in a Haystack (celestial neede, that is) in The Historic Rama.sudarshan wrote:UB, yes, there are comet observations. Nilesh Oak in his Ramayana dating book mentions that he found the initial estimate for the Ramayana date based on a comet observation (Halley's, I think)? And Nilesh ji also said that since in the Ramayana, this comet was first mentioned by Lakshman, and that since this is the earliest known human reference to this comet, that this comet should be called "Comet Lakshman" and not "Halley's Comet."
(1) Assuming sophisticated back calculations (as good as modern simulations based on post newton/Lagrange corrections assisted by Hubble telescope measurements) was possible, say, 2000 years+ ago, and assuming that is what was used by likes of what we call today Vyasa or Valmiki,Prem Kumar wrote:I reckon its far easier to interpolate Type (1) observations post-fact. Its far more harder to insert more than 1, mutually consistent Type (2) observations post-fact. So, I propose we look at the # of Type (2) observations. If there are several of them and they converge to a specific date range, its less likely to be a later interpolation. This is the reason why I asked Nilesh if there were other observations that corroborated the Arundhati-Vasishta date range, to which he replied in the affirmative
Nilesh-ji, I watched the entire discussion. Compelling and khup changle kaam kele aahe. Saglya, skeptics and counter arguments madhey kuthlya counter argument var saarvat jasta vichar karava lagla?Nilesh Oak wrote: ...
https://youtu.be/RedV48OCEFg
Thank you. None of the arguments were new or original and majority of them were driven by logical fallacy.chanakyaa wrote:Nilesh-ji, I watched the entire discussion. Compelling and khup changle kaam kele aahe. Saglya, skeptics and counter arguments madhey kuthlya counter argument var saarvat jasta vichar karava lagla?Nilesh Oak wrote: ...
https://youtu.be/RedV48OCEFg
(paraphrasing)The more observations one fits, the further back the date will go
To add, to your thoughts, take for example this alternate set of observations (Bhishma Nirvana) that also leads to lower limit of 4700 BCE (and upper limit of ~7000 BCE), further tightening plausible time interval due to AV observation.Prem Kumar wrote:I reckon its far easier to interpolate Type (1) observations post-fact. Its far more harder to insert more than 1, mutually consistent Type (2) observations post-fact. So, I propose we look at the # of Type (2) observations. If there are several of them and they converge to a specific date range, its less likely to be a later interpolation. This is the reason why I asked Nilesh if there were other observations that corroborated the Arundhati-Vasishta date range, to which he replied in the affirmative
Thank you. What you are doing is distribution of knowledge, a dharma-kartavya.sudarshan wrote:Sorry Nilesh ji, if I'm giving away too many spoilers (I'll stop if I am). But this has already been discussed to death in the archaeo-astronomy thread, so I thought it was okay. Plus, it would generate interest in your book.