http://www.dnaindia.com/opinion/column_ ... ce_1279995
From the leadership viewpoint Jaganathan is saying something very similar to what I have tried to say before that - Sharm should not be surprising for it is consistent with the background of the "leaders" and their attitudes towards TSP.It is tempting to believe that Manmohan Singh's Sharm el-Sheikh goof-up was all his own. He certainly must take a large share of the blame. But, in a fundamental sense, he hasn't done anything that other Indian prime ministers haven't.
The real issue is this: by talking about an open book, we are taking a moral position instead of being driven purely by the country's long-term interests. And this has been true for us since the time of Gandhi and Nehru. Manmohan Singh is only the latest leader in a long line of people to believe that somewhere, sometime, Pakistanis will want peace as much as we do.
They won't. There are several reasons why there won't be real peace in our time[...]
The civilisational issue [...] The Indian approach is influenced by the largely Hindu ethos of letting things be. The Abrahamic civilisations, including the Islamic one, have a binary approach. It's either 0 or 1, black or white. One is either wrong or right. There is little scope for grey, where we can retain our separate opinions and get on with life.
[...]We could not reconcile the Islamic way of looking at reality with ours. This is why, even today, we can't understand how the Pakistanis think about Kashmir and why they are not interested in peace with status quo.
Even before Partition, a major issue on which the Congress and the Muslim League fell out was the right of the League to represent all Muslims. They couldn't comprehend the greyness of secularism. Pakistan, the inheritor of the Muslim League mantle, remains in that mould.
This brings us to ideology [...] Pakistan was created on the basis of religion and it has defined itself as anti-India, anti-Hindu -- which for them is one and the same thing. Unlike conflicts relating to economic interests, ideological tussles cannot be settled through give and take. The US-Soviet cold war was an ideological conflict that was resolved only when one party collapsed.
[....]The same goes for the India-Pakistan conflict. The battle is ideological, between a state that believes that religion is the basis for national identity and another (that's us) which says that the state has to be neutral on identities. This essential ideological tug-of-war can only be resolved by victory or defeat: either we accept that secularism is the only way to go, or we accept the Sangh Parivar's views on Hindu Rashtra.
The third issue is geopolitics.[...]The US-India alliance is intended to contain China. But this equally means that a China-Pakistan axis is inevitable. Even if, ideologically, Pakistan becomes a secular republic, its ties with China will force it to be anti-India.
If we take these three realities into account, Indian policymakers should prepare for long-term antagonism from Pakistan. Pakistan wants peace only when it wants some rest between high-cost conflicts or war.
But where Jaganathan raises a serious issue, and I differ from his interpretation is that he thinks such behavious in our leadership comes from "Hindu" viewpoint of "letting be". There are two serious problems with this statement - first is philosophical and ideological. As a guide to practical action in politics and "rashtraniti", two texts that cannot be deleted from the list of what can be considered "Hindu" viewpoint on this matter, are the Mahabharata, especially the "survey of the battlefield" chapter and Arthasastra. But neither says anything about "letting be". Where does the author gets support for this claim about the "Hindu" attitude?
The second problem I have with him is that, there are both "Hindus" and also some Indian "Muslims" who have taken a position against the sentiments manifested by the GOI at "Sharm". BJP as a political party has taken a stand against the GOI position on this. Are they not Hindu? Many BRFites have been lambasting the GOI position. Are they going out of "Hindu"-think? Then the reference to Sangha-Parivar etc - are they taking up a non-Hindu position in opposing the Sharm fiasco?
Is all this a result of confusing the modern version of "secularism" with ancient "Hindu"? Is Jaganathan unwittingly revealing all the theoretical pitfalls of not being able to separate the two - or see where the differences lie? Does he realize the irony of saying that those who take pride in declaring themselves "secular" are actually thinkers along "Hindu"-lines?
A greater question - are the problems of GOI really in a utter misinterpretation, perhaps subconscious, of the "Hindu" way of thinking as it has been reconstructed in colonial times?