Funny Ramana posted the above in Psy-ops thread on how the above was essentially a psy-ops piece.RayC wrote:RAISING OUR AMBITION
- To build a brand, India must be best in making some things
writing on the wall
Telegraph

Funny Ramana posted the above in Psy-ops thread on how the above was essentially a psy-ops piece.RayC wrote:RAISING OUR AMBITION
- To build a brand, India must be best in making some things
writing on the wall
Telegraph
No Ray just saw my favourite zen story and could not resist posting the link, if somebody was interested in reading more of them.RayC wrote:Manish,
Is your post contributing to the National Agenda which is the topic?
You could have X posted and started a thread, which could have been interesting!
Please all, let us stick to the topic!
My view as of now is:Chiron wrote:I have slightly different take on this.. Although I agree with the basic template that Punjab should be the base from where NWFP and Gaandhaar should be controlled. Taxila (Islamabad) is ideal place to project the wresting control over NWFP and central Asia. Attock and Taxila are truly the "Gateways of India". The boundary of Bhaarat should at least be till this door.Prem wrote:Af-Pak needs Punjabi domination but of the right kind. Now i understand why Ba...d British made sure to finish the blood line of Maharaja Ranjit Singh .
However, Punjab in turn must be under tight control of Heartland central powers. It is ironic to note that, except Harshavardhan of Thanesar, there was no Punjabi king in history of Bhaarat who wrested control over gangetic plains. Even MRS did not come for Gangetic plains (just because he was preoccupied with NWFP and it is impossible to control everything in one generation). The biggest misfortune of Sikhs was that they could not encash the ideology (of Panth) to propagate a new and sustainable race of leaders who will continue the good work of MRS. Thus, MRS comes as a pleasant exception instead of an evident rule. There should have been 3-4 more rulers like MRS in succession. This also shows one more thing. When Indian heartland and peninsula is consolidated under one power and that power is hell-bent on conquest of Punjab and NWFP, there is nothing Punjab (Or for that matter any other province) can do to stop it. During Harsha's time, the gangetic plains were dispersed; whereas during MRS's time, it was almost totally consolidated (after 1818, British were de-facto the rulers of India). Republic of India should do with Pakistan what British-Indian Empire did with Sikh Empire after death of MRS.
I believe that if Madhavrao-1 Peshwa had lived for 20-30 years more, there would have been a stable Sikh lineage in Punjab (Marathas would never have ventured again in Punjab; once was enough) and there would have been no British OR French. The early death of this excellent prince was the biggest misfortune of Bhaarat. India was moving towards a stable 2 OR 3 Indic state structure. There would have been 2-3 stable Indic nations within Bhaarat, instead of today's scenario of 7 out of which 2 are rabidly non-Indic and anti-Indic and other 4 are not completely within the writ of central power.
Whenever Punjab in its entirety is controlled by gangetic plains, there are never any problems from NWFP. When Punjab is completely independent but totally amicable and allied with central Indian power, there are no problems from NWFP. however a partitioned Punjab ruled by asswholes who are bickering with central Indian power for no reason, is sure invitation for a bamboo from NWFP and central asia to do Amritraj.The Gangetic plains are the real "Strategic depth" of Punjab. As long as this strategic depth is secured and sympathetic, NWFP and Central Asia is not a problem but an opportunity to earn tremendous profits. Which is what traders of Shikarpur did (for instance).
By nature, Punjabis are more of merchants, than administrators of a stable kingdom.. The ability to do business comes naturally to Punjabis owing to their natural access to Central Asian trading routes. Even untill last year, most of the money lenders in Swat valley were Hindu-Sikh Punjabis before they were driven out by Taliban. This was the case before partition as well. Due to their efficiency in business, there requires a stronger forces from heartland which ensures stability and tranquillity.
There are lessons to be learnt, chiefly among them that in the exclusive pursuit of profit, we lost a home land. There is a larger lesson for the entire Dharmic community, that if we do not invest in organized force, soon enough, the lack of this investment will come to bite you, as it did for the Shikarpuris. It is only when all four varnas are fully invested in their societies, shall the society flourish. MMS should fully exploit the situation Af-Pak finds itself under. But, if he does not invest wisely, or invests narrowly, then our future generations will pay heavily.ramana wrote:But their thought pattern exists in the business classes from Punjab. And we do have one of them here.
I guess, in today's India, regional Satraps are the only sovereign entities. They always have been sovereign since medieval ages. narrow minded and parochial yes... high mercantile character, yes.. but also sovereign..ShauryaT wrote:I have not really participated in this thread, or even read, till ramanna, moved some of my posts here. So, let me start with a question on this wide ranging topic. In the Indian context, who is sovereign?
RamaY ji, just wondering - Sri Lanka is not in your calculation, or it was just an inadvertent omission!RamaY wrote: My definition of Indian-subcontinent: India, Sindh, Balochistan, Pakistan, Afghanistan, Nepal, Bhutan, Burma, Malaysia, Maldives, and Mauritius.
Brihaspati ji,brihaspati wrote:States reorganization is an old issue, and we do not appear to have gotten over the tendency to "divide" and acknowledge distinct "identity" based entitlements.
Should a national policy evolve about states reorganizations for the future? Should we not drop linguistic or ethnic criteria to identify "states"? Sooner or later it will lead to "religious" or "faith" based claims for statehood. How about considering economic integration and complementarity as criteria? Should we think of natural irrigation networks, or pre-existing economic networks, or potential for an integrated and self-sustaining region as the basis for "statehood"?
I were to include them. Somehow I missed them. Thanks for the catch.dipak wrote:RamaY ji, just wondering - Sri Lanka is not in your calculation, or it was just an inadvertent omission!RamaY wrote: My definition of Indian-subcontinent: India, Sindh, Balochistan, Pakistan, Afghanistan, Nepal, Bhutan, Burma, Malaysia, Maldives, and Mauritius.
Also, we have close cultural and historical ties with Tibet.
Thanks!
Good post. The diversities that originated within the natural course of events inside the subcontinent are what has saved India by providing innoculation and immunity from succumbing to inimical forces completely. However, in other alternative models there is pre-eminence of thoughts that are ever ready and willing to compromise and short change genuine national interests. This arises primarily because compromisers are interested in phyric victories, by converting what are should be handled at local levels to national level. Hence, the energy of the national forces are spent and squandered in dealing with trivial local issues. The spirit needs to be generated, so local issues are dealt at local level and not escalated to national level. Once local level issues acquire national level importance, then there can only be very few national issues that the support of entire population can be garnered for the project. The political and other human interest capital should be sparingly used where national level issues are concerned. The homogenization projects generally tend to make mountain out of mole hills.Chiron wrote: Linguistic and ethnic diversity is fact of India. In fact, this diversity has saved the day for India, and will continue to exist, until the day is completely saved. Until the cultural coherence of Indic civilization and the behavioural aspects of Indics vis-a-vis abrahamics is completely normalized and standardized, the linguistic basis of states reorganization should not be changed, especially with those states which are to the south of Chambal valley and Vindhya. religious OR faith based claims will come from only one socio-religious group, and we know who they are. That remand will come not from diverse deccan to the south of chambal.. that demand will come from linguistically homogenized Gangetic plains. So destroying the linguistically reorganized states (as of now) to avoid future religious claims is barking under the wrong tree.
The religion based claim as already started in a meek voice (harit pradesh/braj bhumi). Uttaranchal, Harit pradesh/Braj bhumi, Awadh, Bundelkhand, Purvanchal, Bihar, WB; this is the proposed reorganization of Gangetic plains.
http://en.wikipedia.org/wiki/File:Up-subregions2.svg
http://en.wikipedia.org/wiki/Harit_Pradesh
Jwalamukhi ji,JwalaMukhi wrote:Good post. The diversities that originated within the natural course of events inside the subcontinent are what has saved India by providing innoculation and immunity from succumbing to inimical forces completely. However, in other alternative models there is pre-eminence of thoughts that are ever ready and willing to compromise and short change genuine national interests. This arises primarily because compromisers are interested in phyric victories, by converting what are should be handled at local levels to national level. Hence, the energy of the national forces are spent and squandered in dealing with trivial local issues. The spirit needs to be generated, so local issues are dealt at local level and not escalated to national level. Once local level issues acquire national level importance, then there can only be very few national issues that the support of entire population can be garnered for the project. The political and other human interest capital should be sparingly used where national level issues are concerned. The homogenization projects generally tend to make mountain out of mole hills.Chiron wrote: Linguistic and ethnic diversity is fact of India. In fact, this diversity has saved the day for India, and will continue to exist, until the day is completely saved. Until the cultural coherence of Indic civilization and the behavioural aspects of Indics vis-a-vis abrahamics is completely normalized and standardized, the linguistic basis of states reorganization should not be changed, especially with those states which are to the south of Chambal valley and Vindhya. religious OR faith based claims will come from only one socio-religious group, and we know who they are. That remand will come not from diverse deccan to the south of chambal.. that demand will come from linguistically homogenized Gangetic plains. So destroying the linguistically reorganized states (as of now) to avoid future religious claims is barking under the wrong tree.
The religion based claim as already started in a meek voice (harit pradesh/braj bhumi). Uttaranchal, Harit pradesh/Braj bhumi, Awadh, Bundelkhand, Purvanchal, Bihar, WB; this is the proposed reorganization of Gangetic plains.
http://en.wikipedia.org/wiki/File:Up-subregions2.svg
http://en.wikipedia.org/wiki/Harit_Pradesh
For example, Mumbai, Bengaluru, Chennai are Kalighatta are local projects. So should be many similar others in the making such as Indraprastha, Prayag etc. Any compromise on nautral diversities in the Indian subcontinent is a wrong way to approach homogenization. But homogenization should be to focus for dealing with artificial diversities (not moored in Indian subcontinent but primarily from outside).
Hrabans,harbans wrote:
Despite Ray Ji's stature and service i want to say that India and right minded Indians/ Indics MUST differentiate the appropriation that media and governmental elites in the West are appropriating as "western civilization'. Apologies, many of the most refined concepts in 'Western thought' originate from Indic sources.
Brihaspati ji,brihaspati wrote:River water and distribution remains a solid area of subnational mobilization on the subcontinent. From the Indian side, planning has to be based on the entire catchment and natural distribution systems. It is difficult and inefficient to plan for this respecting each and every demand of BD, or TSP. Until a formal incorporation of these regions takes place with political integration, quite tough economic and and other concession extracting processes will go on in these countries.
Time is preparing Indians for one major leap ahead.. The Sapta-Sindhu will now definitely encompass Brahmaputra river basin as well from her source..Hindutva literally means Indian-ness. The core of very ideas of India and Indic is found in Vedas which is allegiance towards land of Sapta-Sindhu and culture and civilization of Sapta-Sindhu. The definition which Veer Savarkar gives for the word Hindu is
आसिंधु सिन्धु पर्यन्ता यस्य भारत भूमिका l पितृभू पुण्यभू च एव स वै हिन्दुरिती स्मृतः ll
- One who refers to the Indian subcontinent as Bhaarat and considers Bhaarat as his fatherland (or motherland) and most revered land (Punyabhoomi) is a Hindu/Indic.
This concept of revered land has its origin in the term of "Sapta-Sindhu" which is widely cited in Vedic and post-Vedic literature.
This concept and high reverence of Sapta-Sindhu is central concept of Vedic literature. The most interesting part of Bhaaratiya civilization is the process in which the domain of this Sapta-Sindhu region increased and expanded with time.
The original Sapta-Sindhu region in early hymns of Rigveda comprises of 5 rivers of Punjab, Saraswati(in Rajasthan) and Kubha (Kabul) river in NWFP. This land is glorified as Sapta-Sindhu. The dwellers of this land are Arya people who are pure, rich, righteous and civilized men on earth who are Kavis (poets) composing beautiful literature and performing grand Yagnas to please their mighty Devas.
In later Rigveda, in nadi-stuti sukta of 10th mandala, the Sapta-Sindhu region includes Ganga and Yamuna as well. Thus, now, this idea of Sapta-Sindhu, its culture and civilzation comprised of entire north Indian plains, from Bengal to NWFP.
In Puranic times post Rigveda, new Sapta-Sindhu concept became popular with time. This is seen in famous verse
गंगेच यमुनेचैव गोदावरी सरस्वती l नर्मदे सिन्धु कावेरी जलेस्मिन सन्निधिम कुरु ll
Now, Sapta-Sindhu includes the region of Ganga, Yamuna, Godavari, Saraswati, Narmada, Sindhu and Kaveri. Basically, entire Indian subcontinent. Interestingly, the rivers west of Sindhu were no longer considered as part of Sapta Sindhu region. This expansion has to be seen with its connection with shift from Indra to Trinity elaborated in Part-1 of this series.
Sapta-Sindhu is the term which gave birth to the word "Hindu". The Civilization of Sapta-Sindhu was referred to as Hapta-Hindu by Persians and other outsiders. The people of this region and culture, the Sapta-Saindhavas were referred to as hapta-Haindavas by Persians and other outsiders. All these terms are found in Zend Avesta of Zoroastrians.
In all its context, Sapta-Sindhu has been the homeland of Sapta-Saindhavas (Bhaaratiyas). This has been the Punya-Bhoomi (revered land) of them. This has been the Pitrubhoomi and Matrubhoomi for them.
Thus, the very concept and identity of India or Bhaarat originated from land of seven legendary rivers and expands with the same. The concept of Bhaarat was Punjab and adjacent areas during Vedic war of ten kings where Sudas is a king of Bhaarata and Sapta Sindhu. The concept of Bhaarat in Vishnupuran was same as pan-subcontinental identity of Sapta-Sindhu.
One more defining feature which was preserved all throughout the history of our civilization is the sense of supremacy of Arya over Anaarya people. The famous quotation of कृण्वन्तो विश्वं आर्यम (lets make the whole world "Arya" or civilized) denotes the same fact. Vedic memes did that, by extending the status of "civilized/Aarya" to all the residents of Indian subcontinent who accepted the Dharmic way of life. The land of "Arya/civilized" automatically became Sapta-Sindhu and hence Bhaarat. Howmuchever it is denied, this identity of civilized Arya people and barbaric Anaarya people still exists, with different names and in subtle forms in the subconscious psyches of Indian population.
Owing to this, sadly, Muslims and Christians are still considered as Anaarya and Mlenchha by certain section of orthodox Indic people. Same is true about certain section of Muslim population as well which propounded and propagated two-nation theory, which resulted in partition of India in 1947. This exclusivity perhaps worked in medieval times, for good or for evil, with Muslims and Christians of foreign origin. Indian Muslims and Indian Christians, especially in post independence era, are as much Indians as Indian Non-Abrahamics are. Hence, this strategy needs to be changed and updated.
The concept of Arya needs to be extended to IM and IC who understand, appreciate and follow the concept of Dharma and delineate and differentiate their personal faiths of attaining Moksha from pursuit of Dharma-Artha-Kaama in day-to-day life. This differentiation is of utmost importance in Indian context. Separation of Dharma and Moksha is the true definition of secularism in Indian context.
This origin and the true meaning of the terms "Dharma" and "Arya" and identities of "Sapta-Sindhu", "Bhaarat" should be explained thoroughly to every single resident of Indian subcontinent. This will generate an enormous selective pressure on Indianization and assimilation of Abrahamic memes into mainstream Indic society.
Just like followers of Abrahamic ideologies should Indianize themselves, the followers of Indic ideologies must increase their inclusiveness and expand their idea of Sapta-Sindhu once again. Christians and Muslims in India will be able to retain their Christianity and Islam as personal paths of achieving Moksha/Salvation without letting it interfere with their pursuits of Dharma-Artha-Kaama of daily life in society.
If this happens, who knows, perhaps Tigris, Euphrates and Jordan rivers will become part of Sapta-Sindhu 500 years from now.....
Dont understand your point here.RayC wrote: Telegana is burning and India is about to follow suit.
Where is all this Indic big talk when the Indics are burning themselves and destroying India?
The title of the thread is National Agenda 2010 etc.brihaspati wrote:RayC,
if you do not respond to arguments pointwise - and choose to go onshouting out adjectives, there is no point in responding to each others comments.
For once get a hold on yourself and stop pretending that you are the only courageous/upfront person around. You also hide behind the burqa as you put it. You never responded to my observation that compared to the volumes of "knickerbockerwallah/Indic boys/airconditioned chaterati......" that you apply to the "Indic/Hindu", you never apply similar streams of adjectives to Islamists or Ej'ists - and in such profuse perspiration. Your persistent attack on only the Indic/Hindu (as you define them) only shows that you also try to hide your bias behind a pretense of being unbiased. You are not.
I am at least honest in openly stating my philosphical basis and understanding. You do not even have the honesty or courage to spell your ideology out. Or it is possible that you never had any. But that seems doubtful - given your selective fondness for attacks on what you term "Indic/Hindu".
Asking to take the discussion to GDF was a cold decision to prevent you from hijacking this thread to pursue your "Indic/Hindu" bashing agenda. You have yourself started such a thread in GDF, where the argument we are having could be taken. If you want to dub GDF as a "burqa" and it is something you do not like, you should take it up with the rest of admin.
I would request posters who want to contribute to the "agenda" discussion to ignore any calls for discussion specifically on "Indic/Hindu" here on this thread. Posts that are trying to provoke can very well be ignored as if the poster and the post does not exist. There is already a thread for discussing "Indic" started within GDF. Any discussion on this or response to provocations can go there.
My own apologies, since I did respond to one such provocation. But I will avoid future such posts. Please do not repeat my lapse of judgement.
How am I any different in views from the flagbearer of Indicism?His roadmap for the party, however, is still to be inked. He is against religious conversion, but stresses that he does not believe in the politics of caste, creed or religion. “We are not against Muslims or Christians. Conversion from one religion to another should come from the mind and the heart, not by luring the poor with money.”
http://www.telegraphindia.com/1091213/j ... 857129.jsp
It is an open invite.I am aware that if the discussion appears to become critical of incumbent regime in power in GOI, or the political spectrum that supports such a regime, or highlight their opposing ideologies/cultures/political groupings not in unfavourable light, then some can try to label the discussion as "Hindutva through backdoor".
The Constitution is not even available in its entirety - unabridged and with all the clauses and amendments - in most school libraries. Another important text could have been the IPC. Could have saved a lot of "trouble" if kids knew what could be used against them in courts of law. Agreed that this would be no match for expertise of the lawyers/barristers/judges - but still to a certain extent could be useful.enqyoob wrote
3. RESPECT FOR THE CONSTITUTION.
That is if it is even there. I went to school in the 80s and early 90s, and we did not learn anything about the Constitution until grade 10. I believe the problem is that the Indian right wing itself does not believe much in the Constitution (witness the criminalisation of politics), hence the need to keep people ignorant of their rights.brihaspati wrote:Typically the version of the Constitution given in elementary texts was a moth eaten one.
in todays india justice is denied to a significant portion of our pop and hence this aim should be an integral part of any national agenda.During the World War II when Great Britain was losing on every front, Winston Churchill, then prime minister, wrote to Lord Chancellor, the chief justice, to ensure that the judiciary delivered justice. Surprised Lord Chancellor frantically asked Churchill why he had expressed such a fear when his attention was focused on how to stop the advancing Nazis. Churchill replied immediately to observe that as long as people were sure to get justice, they would fight for the country even in the midst of reverses.