shiv wrote:Like I stated earlier I have been doing some new reading on the issue of land reforms and other reforms. The reading I did some years ago had credited land reforms in India as the reason for reducing rural poverty. But a lot of material nowadays seems to say that land reforms per se had only a small role in this and that the actual poverty reduction has come by other means. However this seems to be disputed and I'm no economist and my interest is Paquistaan.
I see two things as fallout from this information.
1) If land reforms are good - I do not want that to happen in Pakistan
2) If land reforms are not so good - I don't see them happening but other means may actually be useful to Paquis and I don't want anything good to happen soon.
I have the following beliefs. Despite our painting the mango Paki Abdul as a violent being I believe that he carries with him many "Indian" characteristics - one of them being docility and servility. Th mango Abdul Paki will serve his master for scraps thrown at him and attribute to fate and Allah's will the fact that he is fcued up. This is the same foot touching mentality that Avram mentioned.
In other words it takes a lot to make the mango Abdul rise up in revolt against his master. I believe the same was true in India and it took a Gandhi to read the piskology of Indians and Brits to make Indians revolt in a way that suited them.
I think there are certain preconditions that need to be created in society before a population of mango Abduls rise up in revolt against their masters who are using them for external campaigns
1) Extreme poverty and deprivation and human suffering
2) the death or killing of icons whom the mango Abduls see as revered.
I believe that although Mango Abdul admires Paqui Army- the death of an individual army officer such as Kiyani would not affect Abdul. I believe there has to be a targeted killing of "good and respectable" people in Pakistan. These include the likes of Edhi, respected lawyers, doctors, teachers, social workers, cricketers and other icons. Anger has to be generated in society that the leadership is unable to care for those whom people admire. An angry deprived society is most likely to rise up in revolt and give the RAPE something to mull about.
Shiv,
Nice analysis but in highlighting two of the actors involved with the crushing inequity of land ownership in Pakistan, you seem to have overlooked a third. You have written of the mango Abdul who is the victim and the RAPE who are beneficiaries of exploitation; but you have neglected to mention the all-important agency which is the instrument of exploitation: the institutions of Pakistani Islam, including the ulema, the pirs, the tanzeems, the madrassas and the qazis of the sharia courts.
Let me cite an example: some of us may remember the Okara farms standoff of 2003.
http://www.satribune.com/archives/jul06 ... _okara.htm This was as close to a peasants' revolt as we have ever seen in Pakistan. Several hundred agricultural laborers began to openly resist the absentee landlord who lived off their destitution and indentured labour: the Pakistan Army which controlled Okara farms via a fauji-owned agricultural consortium. The TSPA responded in it's customary brutal way by slaughtering the restive peasants.
The next time I heard the name of Okara was in the aftermath of 26/11. It was revealed that Ajmal Kasab and many of his squadmates were natives of Okara distt in southern Pakjab.
From a population of desperately poor peasants driven to a slave revolt against the RAPE by the sheer weight of deprivation, we had seen the people of Okara converted into a fertile recruiting ground for mass murderers in the cause of Islam.
We can hardly explain this transformation other than through the intervention of the institutions of Paki Islam. Of course the Jihadi Tanzeems were the ultimate recruiters, but these did not evolve in a vacuum; nor did they harvest their recruits from ground that had not been richly fertilized before. The Tanzeems themselves were only the ultimate link in a chain of mass manipulation begun by the sermons of ordinary Paki mullahs at their local mosques. The institutions of Islam in Pakistan, have been key players in sustaining the political equations of the state since its very inception.
The reality is, even if we did find some way to overwhelm the TSPA, take over Pakistan, dispossess the RAPE, and turn the land over to the mango Abduls... it wouldn't be enough. To actually reconstruct a conquered Pakistan into a form we can live with permanently afterwards, we will have to uproot and exterminate Paki Islam... purge it systematically, institution by institution, just as the martial Shinto religious institutions of Japan were ruthlessly dismantled after the second world war. We will have to obliterate and rebuild from scratch, the way Islam is practiced in present day Pakistan.
For that to succeed we will need a working template on which to refashion the edifices of post-Paki Islam. The only available model to do this will be Islam as it is practiced in India. Ironically it will prove to be the Muslims who stayed behind after partition, rather than those who chose Jinnah's Islamic paradise, whose legacy will become the salvation of Islam on the subcontinent.