lDevji. Lets see what happens, I wonder how much TSP involvement there is in AQAP movement. Will be interesting.
Was emailed this...
Hindus in Iraq
p00103740's picture
By p00103740 on Wed, 18/04/2007 - 7:10pm
Brahmins Fought for Imam Hussain in the Battle of Karbala
by Rakesh Sharma on Apr 18, 2007 09:23 PM | Hide replies
Hindus have a long association with Iraq and Muslims. Please read the article below:
The presence in Arabia of many Hindus. mostly Brahmins. before the rise of Islam, has been recorded by the historian Sisir Kumar Mitra, in his book 'The Vision of India'. page 183. These people observed Hindu religious customs, including the worship of Shiva and Makresha from which the name of Mecca is said to have been derived. The famous astrologer Yavanacharya was born of one such Brahmin family. It was from these Brahmins that the Arabs learnt the science of Mathematics, Astrology, Algebra and decimal notation which were first developed in India.
At the time of the war of Karbala (Oct. 680 AD). Rahab Sidh Datt, a potentate of Datt sect, was a highly esteemed figure of Arabia due to his close relations with the family of Prophet Mohammed. In the holy war when no Muslim King came to help Hussain. Rahab fought On his side mld sacrificed his seven sons (named Sahas Rai. Haras Rai, Sher Khan, Rai Pun, Ram Singh, Dharoo and Poroo) in the bloody war.
A Brief Account of the Episode: After the death of Mohammed, he was succeeded by Abu Bakr, Omar and Osman, as the Caliphs: all three were related to him by marriage alliances. Osman was not popular and was assassinated. After his death, Hazrat AlL the son-in-law of Mohammed (he was also his first cousin) who was married to the Prophet's third daughter and the only surviving issue, Bibi Fatima Zahira, became the 4th Caliph. There was stiff opposition to Ali's rule from Amir Moavia, a known protege of Osman. He fought with him a bitter war for 5 years and finally got him murdered in a mosque of Koofa, his mausoleum with a golden dome, stands in the nearby town of Najaf (Iraq). After the extermination of Ali, Moavia grabbed the Caliphate and converted the Islamic state into a kingdom, After his death, his notorious son Yazid became the next ruler. However, the rightful claimants of the Caliphate were the descendants of Hazrat Ali, namely, Hassan and Hussain. While Hassan abdicated his claim to the crown and later died of suspected poisoning, his younger brother Imam Hussain who was till then leading a secluded life in Medina, came out and challenged the usurper, Yazid. It was the war of attrition between the two which led to the bloodshed of Karbala (102 km south of Baghdad), on Oct. 10, 680 AD.
The participation of the Mohyals Brahmins and more precisely that of a Dutt family living in Arabia at that time, in the holy war, is a fact of the history. They were a part of the entourage of 200 men and women, including 72 members of Hussain's family (40 on foot and 32 on horseback), when he left Medina and made an arduous trek to Karbala, where he had a large friendly following. After 18 days, i.e. on the 2nd. day of Mohurrum, the Hussain's caravan reached Karbala, on the bank of river Euphrates and surrounded by a hostile desert. On the 7th day of Mohurrum, all hell broke out when 30,000 strong army sent by Yazid from Mecca and other places, attacked them. 6,000 soldiers guarded the river bank to ensure that not a drop of water reached the Hussain's thirsty innocents. By sunset of 10th (Ashoor), a Friday, all were dead including his step brother Abbas (32), his son Ali Akbar (22), daughter Skeena (4) and 6 months old infant Ali Asghar who was killed by an arrow while perched in his lap. Imam Hussain himself was slain with thirty three strokes of lances and swords by Shimr, the hatchet man of ignominious Yazid. The ruffians of Yazid, as they ran carrying the smitten head of Hussain to the castle of Koofa, were chased by Rahab. He retrieved the holy man's head, washed it reverentially and then carried it to Damascus. According to legend, he was overtaken by Yazid's men during his ovenight shelter on the way. They demanded Hussain's head from him: Rahab executed the head of one of his sons and offered to them. They shouted that it was not the Hussain's head, then he beheaded his second son and they again yelled that it was not his. In this way Rahab executed the heads of his seven sons but did not part with the head of Imam Hussain. Later, after one year, it was buried in Karbala along with rest of his body.
The intrepid Datts rallied round Amir Mukhtar, the chief of the partisans of Imam Hussain, fought with extraordinary heroism and captured and razed the fort of Koofa, seat of Yazid's governor, Obaidullah, the Butcher. After scoring a resounding victory on the battlefield, they beat the drums and yelled out that they had avenged the innocent blood of Hussain shed at Karbala.
It is also significant to note that even before the Karbala incident, Hazrat Ali had entrusted the public exchequer to the regiment of the valiant Datts, at the time of the Battle of Camels fought near Basra.
The above provides an impeccable evidence about tha pragmatic role played by the Datt Mohyals in the catastrophe of Karbala. There are more than a dozen ballads composed centuries ago which vividly and with great passion describe the scenario of the historic event.
Interestingly, in the Preface of his famous historical novel, titled Karbala, published in 1924 from Lucknow, Munshi Prem Chand has stated that the Hindus who fought and sacrificed their lives in the holy war of Karbala, are believed to be the descendants of Ashvathama.This clearly establishes their link with the Datts who consider Ashvathama as an ancestor of their clan.
Later on, when Sunnis let loose an orgy of vendetta on Shias and Datts, Datts returned to their motherland around 700 AD and settled at Dina Nagar, District Sialkot (vide Bandobast Report of Gujarat by Mirza Azam Beg page 422 and folk songs) and some drifted to as far as the holy Pushkar in Rajasthan. Starting from Harya Bandar (modern Basra on the bank of river Tigris) with swords in hand and beating durms, they forced their way through Syria and Asia Minor and marching onwards captured Ghazni, Balkh and Bukhara. After annexing Kandhar, they converged on Sind and crossing the Sind at Attock they entered the Punjab.
An ancestor of Rahab named Sidh Viyog Datt assumed the title of Sultan and made Arabia (old name Iraq) his home. He was a tough and tenacious fighter. He was also known as Mir Sidhani. He was a worshipper of Brahma. He was the son of the stalwart Sidh Jhoja (Vaj) who was a savant and saint and lived in Arabia (Iraq) around 600 AD.
The supporters of Hassan and Hussain honoured the Datts with the htle of 'Hussaini Brahmin' and treated them with great reverence in grateful recognition of the supreme sacrifices made by them in the war of Karbala. According to Jang Nama, written by Ahmed Punjabi, pages 175-176, it was ordained on the Shias to recite the name of Rahab in their daily prayer. At the time to the Karbala, fourteen hundred Hussaini Brahmins lived in Baghdad alone
So, did a bit more research.
Link
Apart from figures in the Dharmic religions, there are many Brahmins in the religion of Islam, especially those western-Born Indian Brahmin converts to Islam.
The group known as "Hussaini Brahmins" are the disciples of Imam Hussian, grandson of the prophet Mohammad.
A popular saying about the Hussainis has it thus:
But there is also another version of how the Dutts of Punjab came to be known as Hussaini Brahmins. One of the wives of Imam Hussain, the Persian princess Shahr Banu, was the sister of Mehr Banu, the wife of an Indian king called Chandragupta. When it became clear that Yazid was adamant on wiping out the Imam, the Imam's son Ali ibn Hussain rushed off a letter to Chandragupta asking him for help against Yazid. When Chandragupta received the letter, he dispatched a large army to Iraq to assist the Imam. By the time they arrived, however, the Imam had been slain. In the town of Kufa, in present-day Iraq, they met with one Mukhtar Saqaffi, a disciple of the Imam, who arranged for them to stay in a special part of the town, which even today is known by the name of Dair-i-Hindiya or ‘the Indian quarter’.
Some Dutt Brahmins, under the leadership of one Bhurya Dutt, got together with Mukhtar Saqaffi to avenge the death of the Imam. They stayed behind in Kufa, while the rest returned to India. Here they built up a community of their own, calling themselves Hussaini Brahmins, and although they did not convert to Islam they kept alive the memory of their links with Imam Hussain.
The Hussaini Brahmins believe that Krishna had foretold the event of the Imam's death at Karbala in the Gita. According to them, the Kalanki Purana, the last of eighteen Puranas, as well as the Atharva Veda, the fourth Veda, refer to Imam Hussain as the divine incarnation or avatar of the Kali Yug, the present age. They hold Imam Ali, Imam Hussain's father, and son-in-law and cousin of the Prophet Muhammad, in particular reverence, refer-ring to him with the honorific title of Om Murti.
This group applies the tilak on their forehead just like many other Hindus.[45]
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The Indian take on the lungi ban in Sharjah.
Is Lungi or Mundu Phobia, a Sign of Intolerance?
by Gabriel Vaz
Daijiworld Media Network
April 18, 2010
Can you imagine wearing Lungi, which is perhaps the undeclared official attire for men in Kerala – widely known as God’s Own Country – or the Mundu/Dhoti that enjoys similar status in Tamil Nadu and even Sri Lanka, being considered indecent?
Well, that is exactly what is happening in Sharjah, one of the seven among the United Arab Emirates (UAE) – barely an hour’s drive away from the internationally famous business and trade centre of Dubai in the Middle-East. Of course, men found wearing Lungis and strolling in the public (and not in their private homes) are being arrested by the Sharjah police.
It is quite surprising that the ubiquitous lungi, mundu, doti or its equivalent garments used mostly by men but also by women in some states and countries should be targeted as an indecent dress, when skimpy and revealing dresses are considered quite fashionable. Incidentally, the lungi and equivalent garments are being singled out after the ban on burkha by France and many other European countries.
Newspaper readers must have read reports and articles about Sharjah police launching a crackdown of men found wearing Lungis or its equivalent wraparound dress for men like Mundus and strolling in the public. Indians, particularly Malayalis and others as well as Tamilians from Tamil Nadu and Sri Lanka, who have been at the receiving end of the Sharjah police are understably quite peeved and incensed.
"Wear your lungi or mundu, if you like. But in your home and not in public,” is the message that comes out in Sharjah. The issue gained so much public attention that many newspapers in the Gulf as well as in India, including the financial daily, The Economic Times, did carry several news reports and articles on the issue.
Senior police officials of Sharjah, according to newspaper reports, contended that wearing indecent and revealing clothes in public is not allowed. They, however, have not explicitly stated whether wearing Lungis in public is banned. ``There is a decency law in place for over a decade in Sharjah and all people are expected to wear decent clothes in public,’’ is a police officer’s comment, which had been published in Gulf News.
But then, there is no official word as yet. However, male passengers flying on the Kozhikode-Sharjah flight are being privately advised that they better change into pants before disembarking in Sharjah.
The move has already caused consternation among Indians, mainly Malayalees, Tamilians and Telugus, who are fond of slipping into the most traditional and convenient lungi or mundu working in the Gulf countries as soon as they reach home after a day’s hard work. The lungi is plain white cloth is generally known as mundu, which sometimes comes with a colour or golden border.
While it is doubtful whether there can be any legal recourse, even if the Sharjah authorities come out with some sort of ban against the wearing of lungi or mundu, the online community and some newspapers in Kerala and Tamil Nadu have already started a low-key campaign trying to build pressure on union minister of state for external affairs Shashi Tharoor and union defence minister A K Antony as well as union home minister P Chidambaram and others who always were the traditional dress should do something even take up the issue with the Sharjah authorities through the UAE government as after all, what happens in one of the Gulf could conveniently be repeated in other parts as well.
Lungi is a piece of brightly coloured silk or cotton cloth that is wrapped and tried around the waist. It covers the knees and even is allowed to flow till the ankles. It is worn in India, Pakistan, Bangladesh, Myanmar, Sri Lank, Indonesia, Malaysia, Indonesia and other South Asian countries but with different names. It is worn by men and/or women. In India too, apart from Kerala, Tamil Nadu or Andhra Pradesh, lungi or mundu or its equivalent garments are quite popular in Gujarat, Rajasthan, West Bengal and many other states.
They are tied or fastened in various ways and can be used in different cultural activities, ranging from normal daily life to elaborate wedding ceremonies. For daily purposes, a simple ``double twist knot’’ is most popular, where two points in the upper edge of lungi are brought together and twisted around twice, with the ends tucked in at the waist. However, it is also common for wearers to simply tie a double ``pretzel knot” from two points on the upper border, which produces a more secure knot. The lungi's length can also be adjusted, for example, by tucking in the lungi at the waist to make it resemble a short skirt.
Unlike dhotis or Sarong, which are linear like sheets, lungis are often sewn into a tube-like shape and worn like a skirt by men. The upper edge of the lungi are often tied at its upper edge and tied around the waist. In Mayanmar, lungi is called longyi in Burmese while in Somalia the garment is generally referred as a macawis and is commonly worn by Somali men as casual wear.
Incidentally, in Tamil Nadu, mundu or the equivalent of lungi is mostly worn in a different fashion than in Kerala. The garment is known as Kalli or Saaram/Chaaram in southern Tamil Nadu. It is generally tied at the right side, Tamilians tie it on the left. Even some Muslim communities in Kerala are known to wearing mundu on the right. In Yemen, the garment is known as Futah and is generally worn by men of all ages, it is known as Izaar in Oman.
There are cotton, batik or silk lungis, which are used as a convenient garment for daily usage or even fashionably worn on ceremonial occasions at home. In Kerala, Tamil Nadu, Andhra Pradesh or Sri Lanka, Mayanmar or Pakistan and Bangladesh men as well as women also wear the lungi or mundu indoors and sometimes even outdoors, while engaged in manual labour. It can be worn any time of the day and even while sleeping. In some places, people are known use the lungi or mundu as bedsheets while sleeping. Well, the lungi is really universal in appeal and convenience.
While men in most Western countries and even former colonies of British or French generally prefer pants and other western garments, lungis, mundus or other skirt-type of garments are quite popular in many Asian countries for work, play and formal as well as casual occasions. They have the advantage as being quite cool in hot climates and are considered convenient and non-constricting.
Of course, there are several jokes floating around about people wearing lungi, mundu or dhotis and equivalent garments. But then such jokes are quite common and normal and still popular among most Mangaloreans.
Confirmation that Omani's, Yemeni's wear the lungi - Dubai crown prince has been seen wearing it on fishing trips. Popular with UAE/GCC fishermen. Man, I swear I have seen them in Qatari pearl diving adverts.
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India have proposed talks with Iran over IPI and Indian oil investments in Iran.
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Bahrain Foreign min tweeted saying that Tharoor will be back soon.
He also posted this website:
http://supporttharoor.org/