Thank you, Manishw ji!Manishw wrote:Great Idea! What are we waiting for?RajeshA wrote:Paki-Naxalism
The idea may however need a lot more vetting here on BRF, before it can be pronounced 'great'!

Thank you, Manishw ji!Manishw wrote:Great Idea! What are we waiting for?RajeshA wrote:Paki-Naxalism
Following him, Mr. Tassadduq Sherwani very clearly explained:This is from the Nationalist Muslim Conference, Lucknow, April 18, 1931. This is Dr. M.A. Ansari, moving the main resolution:
“You are, no doubt, aware of the efforts which the Nationalist Muslim Party made to come to an understanding with other schools of Muslim political thought in order to pave the way for a settlement conducive to the best interests of our country and our community.
I deliberately say, ‘country and community’ for I wish to give the lie direct to accusations impertinently made against nationalist Musalmans that they do not have the interests of Islam at heart.
Our accusers should know that it is the spiritual catholicity of our religious faith which has declared in a set of common ideals the brotherhood of man and the supreme shallowness of narrow bigotry that gives us the strength to take up the whole as against the piece-meal point of view. Basing, as we do, the claims of our community on justice, the conflict of country and community does not arise. It is only when the essentially un-Islamic tendency of sectional interests asserts itself and finds expression in the desire to retire tortoise-like in a shell that the conflict becomes manifest.
We are surely not worse Mussalmans because we refuse to turn our faith into a greedy superstition or an ignoble exercise in political hide and seek, or because we take from it the inspiration of our lives and bring them to the service of the country in which Providence has destined us to live and serve. Our Nationalism is part of our loyalty of our faith and not a betrayal or an infidelity.
Excuse me, gentlemen, for this digression which was necessary in order to repudiate the mischievous attempts to misrepresent our point of view in Indian politics. You are aware, I was saying of the sincere efforts we made to come to a common agreement with other schools of Muslim political thought. You know the result. In spite of all our attempts at accommodation and in spite of the assured possibility of a great measure of agreement on important issues, the conversations broke on the joint-separate electorate issue.
This is not the occasion to expiate on the absolute necessity of joint electorates for the growth of a united nationhood. I am speaking to Mussalmans just now and I wish to tell the Muslim community through you that, apart from wider national considerations, the insistence on separate electorates would prove suicidal to the continuance of the Mussalmans in this country as a political and cultural force of any significance.
Politically, separate electorates are bound to prove the most effective method of perpetuating and accentuating communal bitterness and sectional exclusiveness.
Knowing the case with which in a democracy demagogues can play on the passion and fanaticism of the people, separate electorates cannot but prove most potent means of closing the door to the mutual understanding and appreciation by the representatives, and of ruling out agreement by negotiation on matters even of common concern.
And what does this imply for the Mussalmans ?
It implies in the provinces where the Mussalmans are in a minority and in India as a whole, the absolute impossibility of their being at all effective as a political force in spite of the weightage that it might get.
It implies political impotence, with consequent bitterness, sense of futility, demoralisation, ruin !
In the majority provinces, except where the majority be preponderating, it implies instability, lack of initiative, weak handling of all situations on account of a constant fear of defeat by a determined irreconcilable opposition returned by an intolerant electorate just to oppose !
If there is anybody anywhere anxious to see the Mussalmans reduced to absolute ineffectiveness in Indian politics, he must laugh in his sleeves at their own curious insistence on a measure so obviously calculated to bring about that result.
Culturally, the anxiety to hedge themselves round with impregnable walls would, I fear, result in a false sense of security which would rob the community of its dynamic cultural force and would mean fossilisation and decay. Those who, like me, look back with pride on the great cultural contribution of the Mussalmans to Indian life and who hope to see the Mussalmans play a still more important role in the free India of the future, cannot but view with dismay the assiduous attempt —by some Mussalmans as the irony of things would have it—to remove all possibilities of fruitful contact and appreciation which a group with a living culture and a message should be only too anxious to cultivate.
Those who by means of separate electorates seek to ensure the existence of Mussalmans as a cultural entity in this country seem to have no notion of the dynamic possibilities of the culture they claim to love. They would unconsciously help to preserve it as a dead specimen in a museum of antiquities.
But I believe that Muslim culture in India is a living and life-giving force and would not suffer this ossification at the hands of its ignorant, albeit, well-meaning admirers.
Those being the political and cultural implications of separate electorates and of the self-diffident mental attitude behind their demand, who would accuse us of not having the best interests of the Muslim community at heart if we ask the Mussalmans to refuse to be lured into a trap which some self-seeking men have laid for them and to which a number of honest but mistaken Mussalmans are leading them by their drum beating ?
It would be useless to try to convince the former of the unholy nature of their enterprise. They die hard but they should know that the growing political consciousness among the Mussalmans and the realisation of their great cultural mission in Indian life would not long tolerate this self-aggrandisement to play with Muslim destiny.
But it would be idle to deny that there is a body of honest opinion on their side represented by men who have grown grey in the service of Islam and of India. I am confident they would soon see through the lure.
I respectfully appeal to them in the name of Islam and of India—both of which, I know, are as dear to them as they are to me—to see if the course they have been led to support, really and effectively protects the interests of the Mussalmans and if it can ever help to create that sense of common citizenship which is essential for all political advancement in the country. If it does neither, I do sincerely hope that they would not be led away by appeals to passion made by harping on matters absolutely irrelevant to the issues in dispute.
I am perfectly willing to admit that their anxiety to secure certain safeguards and guarantees for the Muslim community in the future constitution of the country are genuine and I need hardly assure them that so far as the nationalist Muslims are concerned, they will do their best to press all such genuine demands.
But they would be no party to a demand tor separate electorates which, it is their considered opinion, would prove highly dangerous both for the country and for the community.
_______Under the present scheme it was possible for 30 fanatic Muslims being pitted against 70 equally fanatic non-Muslims and the latter could conveniently ignore the former but in a joint electorate scheme, no candidate aspiring for election could with equal convenience ignore even fifteen per cent of the voters.
If we believe in Jinnah's failure, and in Pakistan's failure, then we should not take the separatist ideology they had as inevitable either. In India, after the apparent success of Jinnah, his nonsense of being the sole spokesman of all Muslims was implicitly accepted, and for the last 60 years this perception has embittered Hindu-Muslim relations and politics. In the meantime, Pakistan and at least one of its friends, Saudi Arabia, have done its best to propagate their ideology.So much is said about the share of the Indian Muslim in concession loot. I do not believe that his share can be fixed by statute. His share will be in proportion to the contribution he makes towards the obtaining and maintaining of India's freedom. The Mussalman has nothing to fear. The stalwarts of the North-Western Frontier and the teeming millions of Bengal and the Eastern Frontier are his inviolable security in national India. In the future of India there will be no place for Hindu Raj or Muslim Raj. The sovereignty of the people of India will be broadbased upon patriotism unalloyed by taints of communalism. That should be your goal and towards that end you should make your sacrifices."
Continuing, Sir Ali Imam said that a new political orientation was clearly manifest among the people of the North-Western Frontier. That was a sure sign of nationalistic solidarity which was fast developing in India. There was another source of hope, namely, that even in limited joint electorates, such as universities and chambers of commerce, the communal factor was quickly disappearing. In his own Province of Bihar there were recent instances of the election of Moulvi Abdul Hafiz and Mr. Ali Mansar which clearly showed that the character and capacity of the candidates had successfully overcome communal prejudices. They had both been returned, one to the Provincial Council and the other to the University Senate by overwhelming Hindu votes against strong Hindu candidates. Once there were free joint electorates the character, capacity and personal lead of the candidates would surely overtop communal prejudice.
Sir I understand what you are trying to say but can you give me even one example where these 'Nationalist muslims' have managed to co-exist with another especially when their ratio crosses 30% of the population.Eventually islamism catches up to them. So if Jinnah was practicing 'Taqqiya' 'which I do agree with' then it was beneficial to us and this notion of 'Muslims' fighting and sacrificing for our independence is way too over hyped and a load of bull.The choice that you allude to in my opinion will only be opened up when the Adharmic Ideology is eradicated from the face of the Subcontinent at least if not the planet.A_Gupta wrote:What I am saying:
1. Jinnah was the taqiya face of Islamism. Jaswant Singh, WKKs, Pakistani "liberals" all do not want to accept this fact. The opposition of various fundamentalists to Jinnah because of his unIslamic face is used conveniently to this end; but the essence of Islamism is power, and separatism where power is not feasible - and this was Jinnah's ideology.
2. In contrast, the modernist Nationalist Muslims were willing to chance their fate with a Hindu majority; they believed in a common nationality, and believed that they would get their just desserts in India. Quite the opposite of Islamism.
3. Last time League versus Nationalist was put to the test, the League won.
4. The choice may be reopened in some future, and the outcome may be different.
That means never..Manishw wrote:.The choice that you allude to in my opinion will only be opened up when the Adharmic Ideology is eradicated from the face of the Subcontinent at least if not the planet.
JMT
I have mentioned this previously. We certianly will not be disappointed to see failed pakiland but we should be very very careful about large numbers of abduls flooding our bordering states. Remember Berlin Wall Fall ? We don't want that. We don't want to reunite with that sh!t country. We don't want a single abdul to disutrb a life of a single of our countrymen because of their failure. Pakis are surely going down as we can see from all KPIs of their destiny....Plagued by a civil conflict since 1991, hundreds of thousands of Somalis have fled to neighbouring countries. According to UN estimates, more than one million out of its nine million population live as IDPs ....
Great idea! I suggest we give this contract to the Chinese. They are the best in building "The Great Wall of China"!NikhilB wrote:We should be prepared. Best way is to build "China wall" kind of stuff on entire border. Yes, we know India has been attacked for 1000 years from that border, let us seal it forever. Build Huge wall, Build electric wired compound, Build anything that will prevent those biogots to come to our country.
It was a really close call. If the choice remained within the Muslim intelligentsia and if Churchill etc., had not put in spoilers, the nationalists might have won.brihaspati wrote:(1) Error number 1 : idealist expressions of liberalism from a few voices from IM indicates or reflects majority opinion towards such "liberalism"
Highly arguable. But let's concede it for the sake of argument. Which is easier - this task of eradicating Islamism out of an independent nuclear-armed Pakistan with 3.5 friends, or from within a united India where there are joint electorates, no "Islam first" type politician can get to power, and where because of no Partition, there is not the associated bitterness?(2) Error number 2 : remaining in post Partition India indicates departure from Islamism and the ideals or aims behind establishment of Pakistan
Again, mostly irrelevant. How are you going to Islamize India when you have to get along with your Sikh and Hindu neighbors, and fundamentalism cannot flourish?(3) Error number 3 : expression of joint electorate is an indication of relinquishing the ultimate aim of Islamizing the whole subcontinent
Not sure what the above means.(4) Error number 4 : estimated majority opinion is proportional to its concretization and effectiveness as real political impact
The whole distortion in India politics as far as communal relations is concerned is because of Partition.On the opposite direction the fundamental error is :
Becoming aware of all the four above errors implies that we should not take advantage of the compromising and tactical behaviour in influential or dominant sections within subcontinental Muslims reflected in the real scenario that gives rise to the tactical behaviour by Muslims reflected in the "errors".
The factors described in the "errors" are an indication that these same groups are amenable to tactical and strategical manipulation from the "other" side.
Post Partition India has refused to carry on this manipulation by "secularizing" in the wrong direction - preserving and helping to harden identity boundaries. It is the paradox where "tolerance" is a cover hiding the deepest of distrusts and hatred of the "other" - so much so that all the incompatibilities, and all those features which would make them even less acceptable for integration are protected viciously and cynically by rashtra.
In a way this reflects the reasons behind the failure so-far to manage Pak failure from the Indian side.
Added: There is no greater fatal error for nations to assume that "majority" opinion automatically gets reflected in concrete political actions. Determined minorities can and do carry the day and most of the time majorities are saddled with fait-accomplis carried out by minorities. In actuality this means that the effective strength of the much smaller numbers equal or are greater than the collective inaction of the majority.
Muslims before 1947 ( I should say 1930's) were not as wahabised as they are now. Least jihadi elements were not as well equiped materially, financially & IEDologically to take on kafirs of India. The social order of India then and India now is different. Hindu's have moved on from their way of life in 1900's to 21st century where we have sucessfully eliminated practices like Sati, Devdasi, Tantra Vidya etc .... We have too much to lose from these loose cannon abdul's who will run from poak lands to take refuge in India and then demand Sharia.RamaY wrote:^ A_Gupta ji,
Whatever India you are born in existed pre-1947 as well. Even then, Hindus, muslims and people from many other coexisted till the very beginning of partition riots. Many decades (if not centuries) of peaceful co-existence broke in a moment resulting million+ deaths.
Why is this selective blindness, I am curious? Why can't you accept that the India as you see now existed pre-1947 as well? What is the big difference in social conditions between 1930s and 2010s, especially w.r.t Hindu-Muslim coexistence?
Well, if Churchill's spoilers could be so effective - it does show the balance of power and effectiveness between the "nationalists", the "anti-nationalists" and Churchill.A_Gupta wrote
brihaspati wrote:
(1) Error number 1 : idealist expressions of liberalism from a few voices from IM indicates or reflects majority opinion towards such "liberalism"
It was a really close call. If the choice remained within the Muslim intelligentsia and if Churchill etc., had not put in spoilers, the nationalists might have won.
There is a political reconstruction device by which all subsequent fall-outs are pinpointed on to a single cataclysmic event in history. Such a thing is politically useful, because it is used to try to justify inaction or reversals or reactions to the possible negative fallouts because "one cannot go back in history".Quote:
(2) Error number 2 : remaining in post Partition India indicates departure from Islamism and the ideals or aims behind establishment of Pakistan
Highly arguable. But let's concede it for the sake of argument. Which is easier - this task of eradicating Islamism out of an independent nuclear-armed Pakistan with 3.5 friends, or from within a united India where there are joint electorates, no "Islam first" type politician can get to power, and where because of no Partition, there is not the associated bitterness?
In UP, and other areas of the Gangetic plains or in Kerala, getting along with Sikh, Hindu neighbours have not prevented gradual planned expansion of "Islamic" areas, whereby conditions are managed in such a way that the region is more or less cleansed of non-Muslim presence and a geographically consolidated, contiguous Muslim majority chain of regions are created. There is no guarantee that "fundamentalism" would not flourish in an undivided India, unless there was a common civil law, and the state reserved the right to disqualify any and all claims of any religion if it felt that those claims came in between a modern relationship between the state and its citizens. A stronger Islamist party could have obstructed this process just as the congress under JLN voluntarily relinquished this right in Partitioned India.Quote:
(3) Error number 3 : expression of joint electorate is an indication of relinquishing the ultimate aim of Islamizing the whole subcontinent
Again, mostly irrelevant. How are you going to Islamize India when you have to get along with your Sikh and Hindu neighbors, and fundamentalism cannot flourish?
There is no greater fatal error for nations to assume that "majority" opinion automatically gets reflected in concrete political actions. Determined minorities can and do carry the day and most of the time majorities are saddled with fait-accomplis carried out by minorities. In actuality this means that the effective strength of the much smaller numbers equal or are greater than the collective inaction of the majority. Just because there were some voices against Partition or separate electorate from the Muslims, and a large population of Muslims did not participate formally in the violence does show that they were also not effective in preventing the "anti-nationalists" from being successful.Quote:
(4) Error number 4 : estimated majority opinion is proportional to its concretization and effectiveness as real political impact
Not sure what the above means.
SSridhar wrote: ...the Taliban are functioning cleverly as two separate units though they have a bayat to Osama and report to Mullah Omar for directions. One faction is the Quetta Shura helped by the Haqqanis and increasingly Hekmatyar. This combination has ISI written all over it.
<snip>
The second unit of Taliban is the Punjabi Taliban and local warlords in FATA and Khyber-Pakhtunkhwa who are choosing their Pakistani targets for attacks according to the exigencies of their situation.
Yes there is one section of the Taliban that the Pakistan army must fight - and they are the ones who fight the Pakistanis. As long as the Taliban fight the US, the Pakistanis see them as an asset. They are "freedom fighters" in Afghanistan. Such freedom fighting is not allowed in Pakistan. This double standard allows the Taliban to hide in one group or other. No Talibunny, threatened by the Paki army is going to behave in a needlessly suicidal fashion - unless he is a dedicated soosai.Lalmohan wrote:shiv-ji, the bad taliban are the ones who are pro-afghan nationalism (by pak definition) and the good taliban are the ones who get their bread buttered at GHQ. interestingly, that is also probably 180 degrees to Unkil's definition
however, it seems as though the pashtun nationalism card is definitely being played... so perhaps ombaba's end game is to create a national pashtun identity, some autonomy for the NA territories and whatever happens across the durand line... so be it
Really?Brad Goodman wrote:Muslims before 1947 ( I should say 1930's) were not as wahabised as they are now. Least jihadi elements were not as well equiped materially, financially & IEDologically to take on kafirs of India.RamaY wrote:^ A_Gupta ji,
Whatever India you are born in existed pre-1947 as well. Even then, Hindus, muslims and people from many other coexisted till the very beginning of partition riots. Many decades (if not centuries) of peaceful co-existence broke in a moment resulting million+ deaths.
Why is this selective blindness, I am curious? Why can't you accept that the India as you see now existed pre-1947 as well? What is the big difference in social conditions between 1930s and 2010s, especially w.r.t Hindu-Muslim coexistence?The social order of India then and India now is different. Hindu's have moved on from their way of life in 1900's to 21st century where we have sucessfully eliminated practices like Sati, Devdasi, Tantra Vidya etc .... We have too much to lose from these loose cannon abdul's who will run from poak lands to take refuge in India and then demand Sharia.
1. The existence of Pakistan is one big difference from 1930s and 2010s.RamaY wrote:^ A_Gupta ji,
Why is this selective blindness, I am curious? Why can't you accept that the India as you see now existed pre-1947 as well? What is the big difference in social conditions between 1930s and 2010s, especially w.r.t Hindu-Muslim coexistence?
To prove the eternal superiority of Muslims over Hindus it was proposed {1926} by one Maulana Akbar Shah Khan of Najibabad in all seriousness, that the Hindus and Muslims should fight, under test conditions, fourth battle on the same fateful plain of Panipat. The Maulana accordingly issued a challenge to Pandit Madan Mohan Malaviya in the following terms :
" If you Malaviyaji, are milking efforts to falsify the result at Panipat, I shall show you an easy and an excellent way (of testing it). Use your well-known influence and induce the British Government to permit the fourth battle of Panipat to be fought without hindrance from the authorities. I am ready to provide. . . . . a comparative test of the valour and fighting spirit of the Hindus and the Musalmans.... .As there are seven crores of Musalmans in India, I shall arrive on a fixed date on the plain of Panipat with 700 Musalmans representing the seven crores of Muslims in India and as there are 22 crores of Hindus I allow you to come with 2,200 Hindus. The proper thing is not to use cannon, machine guns or bombs : only swords and javelins and spears, bows and arrows and daggers should be used. If you cannot accept the post of generalissimo of the Hindu host, you may give it to any descendant of Sadashivrao or Vishwasrao so that their scions may have an opportunity to avenge the defeat of their ancestors in 1761. But any way do come as a spectator ; for on seeing the result of this battle you will have to change your views, and I hope there will be then an end of the present discord and fighting in the country. . . . . In conclusion I beg to add that among the 700 men that I shall bring there will be no Pathans or Afghans as you are mortally afraid of them. So I shall bring with me only Indian Musalmans of good family who are staunch adherents of Shariat. " -from B.R. Ambedkar's Pakistan
IMO, compared to India, Great Britain was relatively speaking stronger than US is today.brihaspati wrote:Well, if Churchill's spoilers could be so effective - it does show the balance of power and effectiveness between the "nationalists", the "anti-nationalists" and Churchill.
Good post Rajesh. I would like to dovetail these thoughts with what I wrote about Pakistans "3 wars"RajeshA wrote:The areas of FATA were always no-go areas for Pakistanis, but Pakistani policies and the Soviet Afghan War have radicalized this area to such an extent, that elements who are inimical to the Pakistani State and its alliance with the West, have made FATA home and a new platform to launch their ideological and sub-conventional war against Pakistan.
American strategy to bomb these elements from the air using drones will not succeed. Nor is there any chance that Pakistan would find the necessary support at home to overrun these areas without even more of the youth turning against Pakistan.
The only viable method to protect the Pakistani heartland is to put up a wall between Pakistan and Pushtunistan, to get a better grip on these elements that wish Pakistan unwell. Secondly as long as Pakistan does not give up control of these areas to the Pushtuns, the Pushtuns in one garb or another, be it ANP or Taliban would keep on pushing Pakistan to stay out. This pushing back can take a very subversive form, of shaping the Pakistani heartland into Talibanism, just like them. The influence from the North-West can as such unravel the Pakistani State, in its current form.
The Pakistani State is a crucial ally for USA, and USA must do everything possible to avoid this outcome.
Pakistan would however not agree to such a partition, even though it is to their own benefit. America would need to create the conditions necessary and to prod various parties to agree to such a partition.
The Pakistanis are selling the notion to USA, that they are capable of controlling the Taliban. That is all bluster. They can control the Taliban only as long as America is in Afghanistan and America needs to be fought. Once America leaves, Pakistani control over the Taliban would crumble. Even in the 90s, the Pakistanis did not have that much leeway over the Taliban. Otherwise Pakistan would have ensured that Osama bin Laden be delivered to American justice.
The US who wants war 3 to be fought is unable to make Pakistan fight war 3. War 3 is actually "War 1 plus"The areas of FATA were always no-go areas for Pakistanis, but Pakistani policies and the Soviet Afghan War have radicalized this area to such an extent, that elements who are inimical to the Pakistani State and its alliance with the West, have made FATA home and a new platform to launch their ideological and sub-conventional war against Pakistan.
Lets say if any BDY from this guy's ideology want to test the theory.surinder wrote:Did Pt. MMM respond to this juvenile drivel?
Very pertinent questions! I'd like to go in to this question, but before that I'd like to quote a few posts I'd written, which may be tangentially relevant, as context.shiv wrote:What can make the US change its course? What can convince the US that its policy of paying Pakistan and arming Pakistan against India has no effect on reducing the threat to Pakistan from the Pashtun nationalists or on getting Pakistan to fight its war against the Taliban? If the US wants to change its course now, what can the US do to achieve its aims? How can India help modify those aims so that they do not end up being bad for India?
I think that just like there are "legitimate Pakistani concerns" there are "legitimate Pashtun concerns" that need to be addresed. The anti-Pakistan Taliban are merely Pashtun freedom fighters and all they want is a homeland on both sides of the Durand line.
Post from 04 Jul 2010 03:42 pmRajeshA wrote:Islam is intrinsic to the human society. If Islam had not been there, it would have to be invented, and that is what happened. It represents the irrational, the anarchist, the destructive, the hypocritical, the megalomaniac, the absolutist, the fanatic, the aggressive, the predatory, the self-destructive, the revisionist urge of human society, et voilá! There you have it, ta ta! ISLAM!
Islam is also the bestest proxy, any power broker in the world can hope for! Islam is a zealot collecting machine! Once the word goes out, thousands of zealots heed the call, and are ready for Jihad! That makes the operationalization of the plans of any power broker quick and fast, just like he would have it! Of course, just like in case of cigarette packs, there is a warning on the pack - Hazardous to life, Blowback can be severe.
So generally all other powers in the world have 'learned' to wield this force of nature, just like they would wield wind-power. Perhaps the example of nuclear energy would be much more appropriate. One needs many layers of containment, to protect the one who wields this power.
The Americans, the British, the Pakistanis, the Chinese all use Islamists as their proxies. One just paints the musharraf of one's foe in bright red, and then wait for the bull to charge, the problem being one gets enough red color on one's hands as well.
Question is: Can India, should India also wield the Islamist weapons of mass destruction or not? Can there be a situation in the future, where the kafirs of Hindustan, can directly or indirectly direct the discharge of the Islamist exhaust pipe? Could it become a weapon in India's hand to weaken other competitors for power in Asia and beyond?
One thing is clear! If anybody wants to ride the tiger, then one would have to have more strength than the tiger, otherwise it is best that one simply makes sure, that the tiger is dead. Currently as we can neither ride the tiger, nor kill it, India would probably opt to keep it out of our house as much as we can. Even in that endeavor, India will fail as India's paper walls will not suffice. We have a long way to go! First step is however to get rid of the fear!
DISCLAIMER: I mean 'instrumentalized' Islam, which one finds in the region where the Great Game is being played
Post from 26 Jul 2010 10:19 pmRajeshA wrote:My theory is that all Muslim societies and countries are being fcuked by the great powers and the Muslim anger is being channelized, call it a pressure relief valve, call it exhaust pipe, towards somebody else, some other power! The British are past masters in this, and Muli-in-Bund was a student of this school. It is a game of maximizing Muslim anger towards somebody else.
RajeshA wrote:I'll let you in on a secret, just don't tell anybody!Ambar wrote:I still fail to understand about America's apprehensions when it comes to dealing with Pak. The talk about 170 million strong country armed with nukes is all good, but if that was really their biggest concern,shouldn't the immediate policy post 9/11 been to dismantle Pak's nukes and then go deal with the Taliban? I am sure nobody in Pentagon or at the whitehouse loves to see their troops come home in bodybags, so if they do have such specific intelligence,why not cut off the root?
Nuclear weapons are useless in this world. The jihadis are the new weapons of power.
With the fall of Communism in the world, the appeal of Maoists & Shining Path is waning, even if Naxalites in India don't see the things this way. Ethnic secessionists have become purchasable with the consumer revolution. What is the need to have a separate country, if the chocolates you eat have the same brand on them.
So the only people willing or stupid enough to go into other places and wage war and that too dirt cheap are the Islamic Jihadis. Jihadis are highly coveted resources. Jihadis are weapons of mass destruction in the 21st century. Those who control Jihadis controls chaos. Chaos is the weak spot, the Achilles heel, of 21st century managed states.
The Muslims will never control the jihadis. They are the idiots. It is countries like USA, UK, Russia, PRC, Israel, and once India sees the potential, India which would control the Jihadis.
Ever heard of the phrase - It is not guns that kill people, people kill people. So just having guns, is like having a lot of scrap metal, until you have the people who are willing to use those guns. And which people would do that - only those who are stupid enough to fight other people's fights - the Naxalites, the Jihadis.
So control over Jihadis is the battle being fought. America wants Pakistan to put all Jihadis in the service of America. China has its own fingers in the pie, networking with Jamaat-Islami Pakistan and others. Russia lends support in its own way to Syrians, Hamas, Hezbollah, Iranians, and others. U.K. is the H.Q. of Jihad International. The Jihadi is everybody's best friend.
India is just a market, but Pakistan, Pakistan is the place to mine Jihadis.
Pakistan Zindabad!
Disclaimer: Just my take on Zbig's mind!
PPS: World Bank figures elsewhere contradict their own Country Partnership Strategy numbers.The priority lending program amounts to an estimated $3.7 billion (IBRD/IDA) through FY12, equivalent to about 60 percent of a total potential lending envelope of up to $6.0 billion during the 4 year CPS period (FY10-13). IFC intends to invest between $1.3 and $1.5 billion provided that the economic and security situations do not deteriorate significantly, and will continue with its robust program of Advisory activities. The Bank on behalf of development partners will administer complementary grant financing of at least $100 million for the MDTF for the Northwest Border Region. This amount may
increase depending on developments in the region and results achieved.
Risks and Mitigation
xiv. Given the serious and multifaceted challenges that Pakistan faces, this CPS poses greater than normal risks. The FY10-13 CPS will be implemented in the context of economic austerity with the potential for policy reversal as well as other uncertainties. Notably, although Pakistan has made much progress in stabilizing the economy, reviving growth of GDP, exports and foreign exchange reserves and reducing inflation and the current account deficit, the fiscal situation remains vulnerable and inflation high and hence there is a risk of macroeconomic slippage. In addition, ongoing conflict within Pakistan and in Afghanistan poses a risk to stability while proposed Bank Group activities in the conflict-affected northwest greatly increase the Bank’s exposure to such risks. Finally, there are implementation risks which impact the Bank Group’s program. The Bank Group will seek to mitigate these risks through proactive measures to reduce exposure of staff to security risks and through alternative means of supervision along with continued attention to capacity building and robust fiduciary arrangements such as those involving third-party monitoring. By design, the Bank program is largely structured to be dependent on results, with disbursements for a significant part of priority program and commitments against the contingent part of the overall program firmly dependent on program and results achieved during implementation.
Well in Hollywood movies, whenever a party is willing to negotiate, it is only to squeeze out more time for itself to prepare for battle!shiv wrote:Talking with them makes them think that the other guy is weak, so he wants to talk.
The 'Pakistani core' is the Pakistani Army leadership, the Pakjabi soldiers, the sarkari Mullahs (The brain, the muscle and the ideologues)! Probably some 45 richest families in Pakistan could also be included in this core.shiv wrote:In fact the desperate Paki ploys to link Pakistan's problems with India, cashmere, water etc are clearly indicative of a cry for help from the world community to take India down before Islamists take Pakistan.
The world community are not going to take India down.
Are the islamists going to take over Pakistan or not? What do we want? What can we do?