Historically inaccurate btw.kmkraoind wrote: the Hindus are reaping what they have done to Buddhists some millennium ago.
It might actually be the other way around, Hinduism is reaping because it lost the Kshatirya dharma part of purusharth.
Historically inaccurate btw.kmkraoind wrote: the Hindus are reaping what they have done to Buddhists some millennium ago.
kmkraoind wrote:
the Hindus are reaping what they have done to Buddhists some millennium ago.
But then by that logic, the Buddhists must have done something to someone else to reap what were done to them - no?kmkraoind wrote:The Karma is great balancer of the world, no one can escape the Karma. IMO, the Hindus are reaping what they have done to Buddhists some millennium ago. The remarkable thing of Hinduism is that, it stood like a giant pillar and stood the onslaught of Muslim hoards (brutal power) and Christianity (money power). No other regions could withstand such an onslaught.nachiket wrote:Ok for all those expecting another Avatar of Lord Vishnu to appear, our people have been in far worse situations in the past without an avatar appearing. Like when muslim rulers were indulging in indiscriminate killing and plunder across the country or when hundreds of thousands were dying in British engineered famines. We had to extricate ourselves out of that and we will have to do the same thing now. So vote for the right people. Fight against corruption. Do whatever you can. That is the only way.
nachiket wrote:kmkraoind wrote:
the Hindus are reaping what they have done to Buddhists some millennium ago.Which Marxist history book did you read that in?
May be you should do a little bit of research before you make a statement like that. But i dont blame you. There are many people in India who are ignorant about reasons why Buddhism relatively declined in India.kmkraoind wrote:IMO, the Hindus are reaping what they have done to Buddhists some millennium ago.
This article is primarily to refute a piece by Vir Sanghvi’s entitled “Ayodhya for dummies” which, according to him, was further to “younger readers’” having “annoyed by the refusal of journalists to tell them what Liberhan Report was all about.” In the very same article Mr Sanghvi states that “…Hindu kings destroyed Buddhist monasteries, more or less throwing Buddhism out of India.”
Before I begin, I may have to stress that I am neither a historian nor do I have any academic pretensions. My response to Sanghvi is therefore based on a diligent search of publicly available material – mostly over the internet.
Mr Sanghvi makes two distinct points: first that “Hindu kings destroyed Buddhist monasteries (as a consequence)” and second, “throwing Buddhism out of India.”
Let’s, first, examine the basis for asserting that “Hindu kings” destroyed Buddhist monasteries.
In his article, Sanghvi (somewhat predictably) has been careful not to mention any names of “Hindu kings” who were actually involved in destruction of monasteries. But what does history tell us?
From a Wikipedia entry, we learn that: “The Buddhism of Magadha was finally swept away by the Islamic invasion under Muhammad Bin Bakhtiar Khilji, during which many of the Viharas and the famed universities of Nalanda and Vikramshila were destroyed, and thousands of Buddhist monks were massacred in 12th century C.E.”
“History of Magadha” by L.L.S. Omalley; J.F.W. James (Veena Publication, Delhi, 2005, pp. 35) mentions that: “The Buddhism of Magadha was finally swept away by the Muhammadan invasion under Bakhtiyar Khilji. In 1197 the capital, Bihar, was seized by a small party of two hundred horsemen, who rushed the postern gate, and sacked the town.” Further, the slaughter of the “shaven-headed Brahmans,” as the Muslim chronicler calls the Buddhist monks, “was so complete that when the victor searched for a competent person to explain the contents of the library not a soul was alive.”
A similar fate befell upon the other Buddhist institutions, against which the combined intolerance and rapacity of the invaders was directed. The monasteries were sacked and the monks were slain, many of the temples were ruthlessly destroyed or desecrated, and countless idols were broken and trodden under their foot. Those monks who escaped the sword fled to Tibet, Nepal and southern India; and Buddhism was finally destroyed and those areas then came under these Muslim rulers.
But what about the Hindu kings? Here is what Alexander Berzin states in his book “The Historical Interaction between the Buddhist and Islamic Cultures before the Mongol Empire“: “Although the Mithila rulers were Shaivite Hindus, they continued the Pala patronage of Buddhism and offered strong resistance against the Ghurids. They stopped, for example, an attempted drive to take Tibet in 1206.” Further he also states that “The Sena king (a Hindu) installed defensive garrisons at Odantapuri and Vikramashila Monasteries, which were imposing walled citadels directly on the Ghurids’ line of advance.”
While Berzin believes that “Nalanda escaped the fate of Odantapuri and Vikramshila monasteries,” he notes that “When the Tibetan translator, Chag Lotsawa Dharmasvamin (Chag Lo-tsa-ba, 1197 – 1264), visited northern India in 1235, he found it (Nalanda) damaged, looted, and largely deserted, but still standing and functioning with seventy students.”
Invariable some questions are bound to arise: Who were those 70 students? How did they survive the massacre? Parshu Narayanan has some details. From “The last lesson at Nalanda”: “As I browsed, a terribly poignant account of the last lesson at Nalanda emerged. Incredibly, it was by Nalanda’s last student: A Tibetan monk called Dharmaswamin. He visited Nalanda in 1235, nearly forty years after its sack, and found a small class still conducted in the ruins by a ninety-year old monk, Rahul Sribhadra. Weak and old, the teacher was kept fed and alive by a local Brahmin, Jayadeva. Warned of a roving band of 300 Turks, the class dispersed, with Dharmaswamin carrying his nonagenarian teacher on his back into hiding. Only the two of them came back, and after the last lesson (it was Sanskrit grammar) Rahul Sribhadra told his Tibetan student that he had taught him all he knew and in spite of his entreaties asked him to go home. Packing a raggedy bundle of surviving manuscripts under his robe, Dharmaswamin left the old monk sitting calmly amidst the ruins. And both he and the Dharma of Sakyamuni made their exit from India.”
But what about those monks? Where did they disappear? Alexander Berzin has some answers: “Despite the possibility of accepting protected subject status (under the Muslim rulers), many Buddhist monks fled Bihar and parts of northern Bengal, seeking asylum in monastic universities and centres in modern-day Orissa, southern Bangladesh, Arakan on the western coast of Burma, southern Burma, and northern Thailand. The majority, however, together with numerous Buddhist lay followers, went to the Kathmandu Valley of Nepal, bringing with them many manuscripts from the vast monastic libraries that had been destroyed.”
Buddhism was in a strong position in Kathmandu at the time. The Hindu kings of the Thakuri Dynasties (750 – 1200) had supported the Buddhist monasteries, and there were several monastic universities. Since the end of the tenth century, numerous Tibetan translators had been visiting these centres on their way to India, and Nepalese masters from them had been instrumental in the revival of Buddhism in central and western Tibet. The early Hindu rulers of the Malla Period (1200 – 1768) continued the policies of their Thakuri predecessors.
As one digs deeper, more facts come to light. This is Dr B R Ambedkar writing about what happened to the monasteries: “The Musalman invaders sacked the Buddhist Universities of Nalanda, Vikramshila, Jagaddala, Odantapuri to name only a few. They raised (sic) to the ground Buddhist monasteries with which the country was studded. The monks fled away in thousands to Nepal, Tibet and other places outside India. A very large number were killed outright by the Muslim commanders. How the Buddhist priesthood perished by the sword of the Muslim invaders has been recorded by the Muslim historians themselves.”
Summarizing the evidence relating to the slaughter of the Buddhist Monks perpetrated by the Musalman General in the course of his invasion of Bihar in 1197 AD, Mr. Vincent Smith says, “….Great quantities of plunder were obtained, and the slaughter of the ’shaven headed Brahmans’, that is to say the Buddhist monks, was so thoroughly completed, that when the victor sought for someone capable of explaining the contents of the books in the libraries of the monasteries, not a living man could be found who was able to read them. ‘It was discovered,’ we are told, ‘that the whole of that fortress and city was a college, and in the Hindi tongue they call a college Bihar.’ Such was the slaughter of the Buddhist.
Such were his humble intentions.SRILA PRABHUPADA: So we in our humble way are trying to spread this cult of Bhagavad-gita all over the world, and my American and European disciples, two samples of them are meeting with you, are helping me in this connection. After all, Bhagavad-gita is the sublime cultural knowledge, and of course religion is included there, but it is not fanaticism or sentimental religion. It is based on pure science, philosophy, and logic.
I wish that our Indian government will be proud to take up this cultural movement very seriously, so that the whole world will be benefited, and India will be glorified.
brihaspati garu,brihaspati wrote:The "Hindus" bashed up the "Buddhists" is pure BS - with little or no or dubious archaeological/narrative support. If they Hindus had really acted so already - the Islamic armies could not have had the chance to destroy the large Buddhist university towns and Viaharas. Do look up the Islamic narratives - please do! By the way - I still do not have answer to my pointer - that by the karma logic - the Buddhists must then have done something to others to reap what happened to them!
The accompanying video which is more of an infographic on the statue (towards the latter half) is a must watch for anyone wanting to know more about the Iron Man of India and this tribute to him.A $500 Million Sardar Patel Monument In India Will Be The World's Largest Statue
The Chief Minister of Gujarat (the home state of Vallabh-bhai Patel, and the state that is building the statue) noted that not only would this be twice the size of the Statue of Liberty at 182 meters, but it would also be four times the size of Brazil’s Christ the Redeemer statue overlooking Rio de Janeiro harbor.The statue will be on a little island downstream of the Sardar Sarovar Dam on the Narmada River.The $500 million project will involve building the statue, a hotel and convention center, a bridge to connect the island to the mainland, and a highway to a nearby town. The statue would likely be placed atop a 20-story building that could house a museum as well as a hotel and convention center.
This is BOWWMMMBAAASTIC!!! The Statue of Unity!Prem wrote:http://www.businessinsider.com/500-mill ... rld-2011-7YoutubeA $500 Million Sardar Patel Monument In India Will Be The World's Largest Statue
[/quote][quote="RajeshA
The eclipse of the dynasty!Considering that Pandit Jawahar Lal Nehru was originally a Kashmiri Pandit, one should also build a huge statue of him in Srinagar.
Please to join us here Sir.devesh wrote:JEM:
I would like to know how Buddhism destroying Kshatriya character is "nonsense?" especially in the Indian context....history says otherwise.
In summary they behave like the so called Seculars today who equivally want to negate any kind of miltary structures progress and have become some sort of self hating group where in every case it is India's fault.devesh wrote:we all should read Savarkar's Glorious Epochs. especially the part where he analyzes Ashoka's fanatical policies to spread Buddhism. one simple metric: Chandragupta Maurya and his chaturanga army from all over India ruthlessly defeated and crushed the Greeks all the way up to Persia. about 90 years later Ashoka inherits an army that was, at the time, the most powerful fighting force in all of the world. 40 years later, meaning 125 years after C'gupta Maurya, the Bharatiya armies are non-existent, and there is absolutely no resistance to the invasion by Bactrian Greeks.
think about that for a second: Ashoka inherited the most powerful army in the world and gave his immediate successor a nation that put up absolutely no resistance to the invaders, right up until they got to Ayodhya.
Buddhism destroyed all traces of Kshatriya culture that India had. in an alternate universe where Ashoka wasn't a fanatical Buddhist, Bharat varsha would have fought to the last man, if required, against Islamic invaders, which would have let to the extinction of that genocidal religion within a matter of few 100 years (Islam cannot thrive without forward momentum).
Aditya_V wrote:I dont agree that we should spend INR 2250 crore ( I think this number is Psy-ops) on a Statue of Sarder patel.
JE Menon saar,JE Menon wrote:Boss, who is "we" here... From what I understand, it is to be sourced through donations. If Indians want to contribute towards the building of a statue for one of the greatest men in India's modern history, why not? This is what I meant by resurgence. Things like this will happen, even if this particular one does not (though I see no reason why not), and it will be pretty much unstoppable. Expect some truly grandiose temples etc to materialise in the coming decades, provided our economic trajectory is maintained at more or less the current levels. Everything is interlinked, and that is why our economic wellbeing is so crucial, and that is why the basturds are attacking Mumbai (among other things), and that is why we must end this state of cowardice and respond violently and precisely if a clear redline is to be established. Now they are pushing the envelope to see how far it will go.
Dictionary definition:
Basturd - noun; illegitimate piece of sh1t.
Need to have Lal-Bal-Pal installed at the same location, the 'togetherness' factor of the trio needs to be emphasized.RajeshA wrote: There would be more statues like these, possibly of Bal Gangadhar Tilak in Maharashtra, Lala Lajpat Rai in Punjab, Subhash Chandra Bose and Bipin Chandra Pal in West Bengal, and many more.
True, but every Indian state would try to emulate Gujarat, and when each state reaches the GDP per capita of Gujarat they too would announce that they have arrived on the scene! It will become a statement of having arrived. It would also push states to compete with each other as well in being able to make that statement.Klaus wrote:Need to have Lal-Bal-Pal installed at the same location, the 'togetherness' factor of the trio needs to be emphasized.RajeshA wrote: There would be more statues like these, possibly of Bal Gangadhar Tilak in Maharashtra, Lala Lajpat Rai in Punjab, Subhash Chandra Bose and Bipin Chandra Pal in West Bengal, and many more.