I am posting Babur nama's relevant portion here. Will post the opposing POV of Sanga a bit later.
Stuff in italics is my addition rest is as is from Baburnama. Few things to focus on:
a) Notice the placement of key generals on babur's side and their movements as they are attacked from sanga's side.
b) When is artillery fired from Babur's side? What is the impact? Could the artillery be shooting at its own men?
d) When did matchlockers come into fray? How did they aim for only Sanga's men and miss the mughals in hand to hand combat that was raging?
Babur leaves Agra against Rana Sanga
(Feb. 11th 1527) On Monday the 9th of the first Jumada, we got out of the suburbs of Agra, on our journey (safar) for the Holy War, and dismounted in the open country, where we remained three or four days to collect our army and be its rallying-point
[Describes defeat of his two advance guards and demoralization in his camp, rallying his troops for a religious war etc.]
Last entry for February of 1527 is made on Feb 26th.
Next Entry is made on March of 13th 1527.
Guesstimate of Sanga’s forces:
Infidel standards dominated some 200 towns in the territories of Islam ; in them mosques and shrines fell into ruin ; from them the wives and children of the Faithful were carried away captive. So greatly had his forces grown that, according to the Hindu calculation by which one lak of revenue should yield 100 horsemen, and one krur of revenue, 10,000 horsemen, the territories subject to the Pagan (Sanga) yielding 10 krurs, should yield him 100,000 horse.
As, for instance, Salahu'd-din had territory yielding 30,000 horse, Rawal Udai Singh of Bagar had 12,000, Medini Rai had 12,000, Hasan Khan of Mewat had 12,000, Bar-mal of Idar had 4,000, Narpat Hara had 7,000, Satrvi of Kach (Cutch) had 6,000, Dharm-deo had 4,000, Bir-sing-deo had 4,000, and Mahmud Khan, son of Sultan Sikandar, to whom, though he possessed neither district nor pargana 10,000 horse had gathered in hope of his attaining supremacy. Thus, according to the calculation of Hind, 201,000 was the total of those sundered from salvation.
(March 17th, 1527) On Saturday the 13th day of the second Jumada of the date 933, a day blessed by the words, God hath Blessed your Saturday, the army of Islam was encamped near the village of Kanwa, a dependency of Biana, hard by a hill which was 2 kurohs (4 miles) from the enemies of the Faith.
Organization of Babur’s Forces:
When those accursed infidel foes of Muhammad's religion heard the reverberation of the armies of Islam, they arrayed their ill-starred forces and moved forward with one heart, relying on heir mountain-like, demon-shaped elephants, as had relied the Lords of the Elephant who went to overthrow the sanctuary (kaba) of Islam.
Obeying the cautions of prudence, we imitated the ghazis of Rum by posting matchlockmen (tufanchian) and cannoneers (ra’d-andazan) along the line of carts which were chained to one another in front of us. To effect this arrangement and organization, Nizamu'd-din 'Ali Khalifa, the pillar of the Imperial fortune, exerted himself strenuously ; his efforts were in accord with Destiny, and were approved by his sovereign's luminous judgment.
Commanders of the Centre:
His Majesty's post was in the centre.
In the right-hand of the centre were stationed the illustrious and most upright brother, the beloved friend of Destiny, the favoured of Him whose aid is entreated (i.e. God), Chin-timur Sultan, (Chin-timur Chingiz-khanid Chaghatai is called Babur's brother because a (maternal-) cousin of Babur's own generation, their last common ancestor being Yunas Khan.), [..], Khwaja Kamalu'd-din (Perfect-in-the Faith) Dost-i-khawand, the trusted of the sultanate, the abider near the sublime threshold, the close companion, the cream of associates, Kamalu'd-din Yunas-i-'ali, the pillar of royal retainers, the perfect in friendship, Jalalu'd-din (Glory -of- the -Faith) Shah Mansur Barlas, the sincere in fidelity, Shihabu'd-dm (Meteor-of-the-Faith) 'Abdu'1-lah the librarian, and Nizamu'd-din Dost Lord-of-the-Gate.
In the left-hand of the centre took each his post, the reservoir of sovereignty, ally of the Khalifate, object of royal favour, Sultan 'Ala'u'd din 'Alam Khan son of Sultan Bahlul Lodi, the intimate of illustrious Majesty, the pillar of the nobility, Kamalu'd-din Muhibb-i-'ali, son of the intimate counsellor named above (i.e. Khalifa), [..] the wazir, greatest of wazirs amongst men, Khwaja Kamalu'd-din Husain, and a number of other attendants at Court (diwanian).
Commanders of the right wing:
In the right wing was the exalted son, honourable and fortunate, the befriended of Destiny, the Star of the Sign of sovereignty and success, Sun of the sphere of the Khalifate lauded of slave and free, Muhammad Humayun Bahadur. On that exalted prince's right hand there were, one whose ran approximates to royalty and who is distinguished by the favour of the royal giver of gifts, Qasim-i-husain Sultan, the pillar the nobility Nizamu'd-din Ahmad-i-yusuf Aughlaqchi, Qawam Beg Aurdu-shah, [..] the trusted of royalty, perfect in loyalty, Jalalu'din Khusrau Kukuldash, On the victory-crowned left of the fortunate son already name there were, the sayyid of lofty birth, of the family of Murtiz ('Ali), Mir Hama (or Hama), the pillar of royal retainers, the perfect in sincerity, Shamsu'd - din Muhammad Kukuldash and Nizamu'd-din Khwajagi Asad jan-dar*
Commanders of the left wing:
In the left wing of the armies of Islam there extended their ranks, the lord of lofty lineage,the refuge of those in authority, the ornament of the family of Ta Ha and Ya Sin, the model for the descendants of the prince of ambassadors (Muhammad), Sayyid Mahdi Khwaja, the exalted and fortunate brother, the well-regarded of his Majesty, Muhammad Sultan Mirza, [..] 'Abdu'l-'azlz Master of the Horse, the trusted in the -State, the pure in friendship, Shamsu'd-din Muhammad 'Ali Jang-jang, the pillar of royal retainers, Jalalu'd-din Qutluq-qadam qarawal (scout), the pillar of royal retainers, the perfect in sincerity, Jalalu'd-din Shah Husain yaragi Mughul Ghanchi and Nizamu'd-din Jan-I muhammad Beg Ataka.
Commanders of flank movement:
For the flank-movement (tulghama) of the right wing there were posted two of the most trusted of the household retaine Tardika and Malik Qasim the brother of Baba Qashqa, with a body of Mughuls; for the flank-movement of the left wing were the two trusted chiefs Mumin Ataka and Rustam Turkman leading a body of special troops.
The battle:
One watch (between 9-10 AM) of the afore-mentioned day had elapsed when the opposing forces approached each other and the battle began. As Light opposes Darkness, so did the centres of the two armies opposed one another. Fighting began on the right and left wings, such fighting as shook the Earth and filled highest Heaven with clangour. The left wing of the ill-fated pagans advanced against the right wing of the Faith-garbed troops of Islam and charged down on Khusrau Kukuldash and Baba Qashqa's brother Malik Qasim. The most glorious and most upright brother Chin-timur Sultan, obeying orders, went to reinforce them and, engaging in the conflict with bold attack, bore the pagans back almost to the rear of their centre.
Muhammad Humayun Bahadur this Mustafa of Rum had the carts (arabaha) brought forward and broke the ranks of pagans with matchlock and culverin dark like their hearts. In the thick of the fight, the most glorious brother Qasim-i-husain Sultan and the pillars of royal retainers, Nizamu’d-din Ahmad-i-yusuf and Qawam Beg, obeying orders, hastened to their help. And since band after band of pagan troops followed each other to help their -men, so we, in our turn, sent the trusted in the State, the glory of the Faith, Hindu Beg, and, after him, the pillars of the nobility, Muhammadi Kukuldash and Khwajagi Asad jan-dar, and, after them, the trusted in the State, the trustworthy in the resplendent Court, the most confided-in of nobles, the elect of confidential servants, Yunasi-' ali, together with the pillar of the nobility, the perfect in friendship, Shah Mansur Barlas and the pillar of the grandees, the pure in fidelity, Abdu'l-lah the librarian, and after these, the pillar of the nobles, Dost the Lord-of-the-Gate, and Muhammad Khalil the master-gelder (akhta-begi).
The pagan right wing made repeated and desperate attack on the left wing of the army of Islam, falling furiously on the holy warriors, possessors of salvation, but each time was made to turn back or, smitten with the arrows of victory, was made to descend into Hell, the house of perdition ; they shall be thrown to burn therein, and an unhappy dwelling shall it be. Then the trusty amongst the nobles, Mumin Ataka and Rustam Turkman betook themselves to the rears of the host of darkened pagans ; and to help them were sent the Commanders Khwaja Mahmud and 'Ali Ataka, servants of him who amongst the royal retainers is near the throne, the trusted of the Sultanate, Nizamu'd-din 'Ali Khalifa.
Our high - born brother Muhammad Sultan Mirza, and the representative of royal dignity, 'Adil Sultan, and the trusted in the State, the strengthener of the Faith, 'Abdu'l-'aziz, the Master of the Horse, and the glory of the Faith, Qutluq-qadam qarawl, and the meteor of the Faith, Muhammad 'Ali Jang-jang, and the pillar of royal retainers, Shah Husain yaragi Mughul Ghanchi stretched out the arm to fight and stood firm. To support them we sent the Dastur, the highest of wazirs, Khwaja Kamalu'd din Husain with a body of diwanis.
As the conflict and battle lasted long, an imperative order was issued that the special royal corps (tabinan-i-khasa-i-padshahi) who, heroes of one hue, were standing, like tigers enchained, behind the carts, should go out on the right and the left of the centre, leaving the matchlockmen's post in-between, and join battle on both sides. As the true dawn emerges from its cleft in the horizon they emerged from behind the carts ; they poured a ruddy crepuscule of the blood of those ill-fated pagans on the nadir of the Heavens, that battle-field ; they made fall from the firmament of existence many heads of the headstrong, as stars fall from the firmament of heaven. The marvel of the Age, Ustad 'Ali-quli, who with his own appurtenances stood in front of the centre, did deeds of valour, discharging against the iron-mantled forts (the cataphract elephants) of the infidels. Such stones Ustad 'Ali-quli discharged at the iron clad fortress of the pagan ranks and by this discharge of stones, and abundance of culverins and natchlocks destroyed many of the builded bodies of the pagans. The matchlockmen of the royal centre, in obedience to orders, going from behind the carts into the midst of the battle, each one of them made many a pagan taste of the poison of death. The foot-soldiers, going into a most dangerous place, made their names to be blazoned amongst those of the forest tigers (i.e. heroes) of valour and the champions in the field of manly deeds. Just at this time came an order from his Majesty the Khaqan that the carts of the centre should be advanced ; and the gracious royal soul (i.e. Babur) moved.towards the pagan soldiers[..].
At the moment when the holy warriors were heedlessly flinging away their lives, they heard a secret voice say, Be not dismayed, neither be grieved, for, if ye believe ye shall be exalted above the unbelievers? and from the infallible Informer heard the joyful words, Assistance is from God, and a speedy victory ! And do thou bear glad tidings to true believers?
Between the first and second Prayers, there was such blaze of combat that the flames thereof raised standards above the heavens, and the right and left of the army of Islam rolled back the left and right of the doomed infidels in one mass upon their centre.
When signs were manifest of the victory of the Strivers and of the up-rearing of the standards of Islam, those accursed infidels and wicked unbelievers remained for one hour confounded. At length, their hearts abandoning life, they fell upon the right and left of our centre. Their attack on the left was the more vigorous and there they approached furthest, but the holy warriors, their minds set on the reward, planted shoots (nihal) of arrows in the field of the breast of each one of them, and, such being their gloomy fate, overthrew them. In this state of affairs, the breezes of victory and fortune blew over the meadow of our happy Nawab, and brought the good news, Verily we have granted thee a manifest victory!
The absurd (batil) Hindus, knowing their position perilous, dispersed like carded wool before the wind, and like moths scattered abroad. Many fell dead on the field of battle ; others, desisting from fighting, fled to the desert of exile and became the food of crows and kites. Mounds were made of the bodies of the slain, pillars of their heads.
After the victory:
The foes beaten, we hurried them off, dismounting one after mother. The Pagan's encirclement may have been 2 kurohs from our camp (aurdu) ; when we reached his' camp (aurdu) we sent Muhammad 'Abdu'l-'aziz, 'Ali Khan and some other in pursuit of him. There was a little slackness ;I ought to have gone myself, and not have left the matter to what I expected from other people. When I had gone as much a kuroh (2 m.) beyond the Pagan's camp, I turned back because it was late in the day ; I came to our camp at the Bed-time Prayer.
Rewards to officers
Thinking," What good work Khusrau did in the battle !' I named him for Alur and gave him 50 laks for his support but. unluckily for himself, he put on airs and did not accept this. Later on it [khwud, itself] came to be known that Chin-timur must have done that work ; guerdon was made him for his renown Alur and an allowance of 1 5 laks was bestowed on Tardika who in the flanking-party of the right-hand had done better than the rest. The contents of the Alur treasury were bestowed on Humayun. When the oath before-mentioned was given to great and small before the Holy-battle with Rana Sanga, it had been mentioned that there would be nothing to hinder leave after this victory, and that leave would be given to anyone wishing to go away (from Hindustan). Most of Humayun's men were from Badakhshan or elsewhere on that side (of Hindu-kush); they had never before been of an army led out for even a month or two ; there had been weakness amongst them before the fight ; on these accounts and also because Kabul was empty of troops, it was now decided to give Humayun leave for Kabul. (April 11th) Leaving the matter at this, we marched from Alur on Thursday the 9th of Rajab, did 4 or 5 kurohs (8-10 m.) and dismounted on the bank of the Manas-water. Mahdi Khwaja also had many discomforts ; he too was given leave for Kabul. The military-collectorate of Blana [he held] was bestowed on Dost Lord-of-the-gate, and, as previously Etawa had been named for Mahdi Khwaja, Mahdi Khwaja's son Ja'far Khwaja was sent there in his father's place when (later) Qutb Khan abandoned it and went off.
[..]
Holy-war against Chanderi:
(Dec. 9th 1527) After returning from Sikri we started on Monday night the 14th of the first Rabi’, with the intention of making Holy-war against Chanderi, [..]